Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 4583
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/2 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنِ ابْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ أَبِيعُ الذَّهَبَ بِالْفِضَّةِ أَوِ الْفِضَّةَ بِالذَّهَبِ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ
- قتيبة بن سعيد بن جميل بن طريف بن عبد الله
- ابو الاحوص
- سماك
- ابن جبير
- ابن عمر
- كنت ابيع الذهب بالفضه او الفضه بالذهب فاتيت
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو الاحوص
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سماك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن جبير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
كنت ابيع الذهب بالفضه او الفضه بالذهب فاتيت
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبة بن سعيد بن جميل بن طريف بن عبد اللهTrustworthy, Firm · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 6460
Classical biographical passages
[١٠٠٨٨] قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ، الثَّقَفِيُّ، أَبُو رَجَاءٍ (¬٧) (¬٨). سمع اللَّيثَ، ومالكًا، وحمَّادَ بنَ زَيْدٍ، وأبا عَوانةَ (¬٩). ماتَ في (¬١٠) شعبانَ سَنَةَ أَربعينَ ومائتينِ (¬١١).
shamela-113 · page 4971, entry [11293]Read exact passage٨٧٠- قُتَيبَة بْن سَعِيد بْن جَمِيل بْن طَرِيف بْن عَبد اللهِ، الثَّقَفيُّ، أَبو رَجاء، البَغلَانِيُّ، مَولَى ثَقِيف. سَمِعَ اللَّيث، ومالكا، وحَماد بْن زَيد، وأبا عَوانة. مات فِي غُرَّة شعبان سَنَة أربعين ومئتين.باب الواحد
shamela-12823 · page 10154, entry [10171]Read exact passage
ابو الاحوصNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سماكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن جبيرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
كنت ابيع الذهب بالفضه او الفضه بالذهب فاتيتNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sunan an-Nasa'i · 4579
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2262
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 226245% ordered word overlap · 2 addition passages · 2 omission passages
Related wording
إِذَا أَخَذْتَ أَحَدَهُمَا وَأَعْطَيْتَ الآخَرَ فَلاَ تُفَارِقْ صَاحِبَكَ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ
Only in this related alignment
- أَخَذْتَ أَحَدَهُمَا وَأَعْطَيْتَ الآخَرَ
- تُفَارِقْ صَاحِبَكَ
Present in the selected hadith, absent here
- بَايَعْتَ صَاحِبَكَ
- تُفَارِقْهُ
Sunan an-Nasa'i · 45790% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
تَبَايَعُوا الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْتُمْ وَالْفِضَّةَ بِالذَّهَبِ كَيْفَ شِئْتُمْ
Only in this related alignment
- تَبَايَعُوا الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْتُمْ وَالْفِضَّةَ بِالذَّهَبِ كَيْفَ شِئْتُمْ
Present in the selected hadith, absent here
- إِذَا بَايَعْتَ صَاحِبَكَ فَلاَ تُفَارِقْهُ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan an-Nasa'i · 4579sahih
"The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts, or selling gold for gold unless it was of equal amounts. The messenger of Allah said: 'Sell gold for silver however you want, and silver for gold however you want."'
- Sunan Ibn Majah · 2262
"I used to sell camels, and I used to buy gold for silver and silver for gold, Dinar for Dirham and Dirham for Dinar. I asked the Prophet (ﷺ) about that, and he said: 'If you take one of them and give the other, then you and your companion should not separate until everything is clear (i.e., the exchange is completed).’” (Hasan) Another chain with similar wording.
Data provenance
- Foundation line
- 959967
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_59a19846f504
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0