Reader edition
No grade recorded
Recorded by Sunan an-Nasa'i
Chain and evidence
Sunan an-Nasa'i 4391
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/7
- With source evidence
- 1/7
- Need attention
- 7
1 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
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Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records no grade; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/3 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
- أحمد بن عبد الله بن الحكم بن فروة
- محمد بن جعفر
- شعبة بن الحجاج بن الورد
- سفيان بن سعيد بن مسروق
- سعيد بن مسروق
- عباية بن رفاعة بن رافع بن خديج
- رافع بن خديج بن رافع بن عدي بن تزيد بن جشم بن حارثة بن الحارث بن الخزرج بن عمرو بن مالك بن الأوس
Path 1: 1/7 identities resolved; 1 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts; 1 narrator explicitly criticized.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
أحمد بن عبد الله بن الحكم بن فروة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن جعفر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شعبة بن الحجاج بن الورد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان بن سعيد بن مسروق
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سعيد بن مسروق
CriticizedUnknown Status
- وسعيد بن مسروق, من ثور بن عبد مناة بن أد بن طابخة. هو أبو سفيان الثوري, مات سنة سبع وعشرين ومائة.
Unknown assessor · Khalīfa b. al-Khayyāṭ (d. 854 CE) - al-Ṭabaqāt خليفة بن الخياط - الطبقات · shamela-8682 page 258, entry [24], entry [1188] source_entry_id=527213
سعيد بن مسروق - سعيد بن مسروق الثوري وهو أبو سفيان الثوري. توفي سنة ثمان وعشرين ومائة في ولاية عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ على العراق.
Unknown assessor · Ibn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى
سعيد بن مسروق والد سفيان الثوري روى عن أبي الضحى وإبراهيم التيمي والشعبي وعكرمة ومنذر الثوري عنه ابنه سفيان وشعبة وأبو عوانة. حدثنا عبد الرحمن قال سمعت أبي يقول ذلك وسمعته يقول: هو ثقة. حدثنا عبد الرحمن قال ذكره أبي عن إسحاق بن منصور عن يحيى بن معين قال: سعيد بن مسروق ثقة.
Unknown assessor · Ibn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديل
سعيد بن مَسْرُوق
Unknown assessor · Al-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهم
عباية بن رفاعة بن رافع بن خديج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
رافع بن خديج بن رافع بن عدي بن تزيد بن جشم بن حارثة بن الحارث بن الخزرج بن عمرو بن مالك بن الأوس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 4
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
أحمد بن عبد الله بن الحكم بن فروةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن جعفرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شعبة بن الحجاج بن الوردNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيان بن سعيد بن مسروقNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سعيد بن مسروقUnknown Status · 13 evidence itemsOpenClose
Full narrator profileSix-Book identity 18157
Classical biographical passages
٣٢٩٤ - سعيد بن مسروق الثّوْري وهو أبو سفيان الثوري. توفّى سنة ثمان وعشرين ومائة في ولاية عبد الله بن عمر بن عبد العزيز على العراق. * * *
shamela-146 · page 3801, entry [4026]Read exact passage١١٨٨- وسعيد بن مسروق, من ثور بن عبد مناة بن أد بن طابخة. هو أبو سفيان الثوري, مات سنة سبع وعشرين ومائة٤.
shamela-8682 · page 258, entry [24], entry [1188]Read exact passageسعيد بن مسروق الثوري وهو أبو سفيان الثوري. توفي سنة ثمان وعشرين ومائة في ولاية عبد الله بن عمر بن عبد العزيز على العراق.
shamela-9351 · page 2775, entry [2598]Read exact passage
Attributed assessments
- وسعيد بن مسروق, من ثور بن عبد مناة بن أد بن طابخة. هو أبو سفيان الثوري, مات سنة سبع وعشرين ومائة.
Unknown assessorKhalīfa b. al-Khayyāṭ (d. 854 CE) - al-Ṭabaqāt خليفة بن الخياط - الطبقاتshamela-8682 page 258, entry [24], entry [1188] source_entry_id=527213Open cited sourceسعيد بن مسروق - سعيد بن مسروق الثوري وهو أبو سفيان الثوري. توفي سنة ثمان وعشرين ومائة في ولاية عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ على العراق.
Unknown assessorIbn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرىسعيد بن مسروق والد سفيان الثوري روى عن أبي الضحى وإبراهيم التيمي والشعبي وعكرمة ومنذر الثوري عنه ابنه سفيان وشعبة وأبو عوانة. حدثنا عبد الرحمن قال سمعت أبي يقول ذلك وسمعته يقول: هو ثقة. حدثنا عبد الرحمن قال ذكره أبي عن إسحاق بن منصور عن يحيى بن معين قال: سعيد بن مسروق ثقة.
Unknown assessorIbn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديلسعيد بن مَسْرُوق
Unknown assessorAl-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهم
Teacher and student evidence
Reports From: سعيد بن مسروق
1 source family witness · Provisional
Reports From: سعيد بن مسروق
1 source family witness · Provisional
Reports From: سعيد بن مسروق
1 source family witness · Provisional
Reports From: سعيد بن مسروق
1 source family witness · Provisional
Reports From: سعيد بن مسروق
1 source family witness · Provisional
Reports From: سعيد بن مسروق
1 source family witness · Provisional
عباية بن رفاعة بن رافع بن خديجNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
رافع بن خديج بن رافع بن عدي بن تزيد بن جشم بن حارثة بن الحارث بن الخزرج بن عمرو بن مالك بن الأوسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 2 transmissions
- Anas bin MalikIbn Sirinappears in 2 transmissions
- Ibn SirinAyoub al-Sakhtiyaniappears in 2 transmissions
- Ayoub al-SakhtiyaniIsma'il bin Ibrahim - Ibn 'Aliyaappears in 2 transmissions
Sahih al-Bukhari · 5549
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1962 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 3152
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 31523% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
مَنْ كَانَ ذَبَحَ مِنْكُمْ قَبْلَ الصَّلاَةِ فَلْيُعِدْ أُضْحِيَّتَهُ وَمَنْ لاَ فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ
Only in this related alignment
- مَنْ
- ذَبَحَ مِنْكُمْ قَبْلَ الصَّلاَةِ فَلْيُعِدْ أُضْحِيَّتَهُ وَمَنْ لاَ فَلْيَذْبَحْ عَلَى اسْمِ
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ
- رَسُولُ اللَّهِ صلى
- عليه وسلم يَجْعَلُ فِي قَسْمِ الْغَنَائِمِ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ قَالَ شُعْبَةُ وَأَكْبَرُ عِلْمِي أَنِّي سَمِعْتُهُ مِنْ سَعِيدِ بْنِ مَسْرُوقٍ وَحَدَّثَنِي بِهِ سُفْيَانُ عَنْهُ وَاللَّهُ تَعَالَى أَعْلَمُ
Sahih al-Bukhari · 55492% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيُعِدْ
Only in this related alignment
- كَانَ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيُعِدْ
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْعَلُ فِي قَسْمِ الْغَنَائِمِ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ قَالَ شُعْبَةُ وَأَكْبَرُ عِلْمِي أَنِّي سَمِعْتُهُ
- سَعِيدِ بْنِ مَسْرُوقٍ وَحَدَّثَنِي بِهِ سُفْيَانُ عَنْهُ وَاللَّهُ تَعَالَى أَعْلَمُ
Sahih Muslim · 1962 a2% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيُعِدْ
Only in this related alignment
- كَانَ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيُعِدْ
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْعَلُ فِي قَسْمِ الْغَنَائِمِ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ قَالَ شُعْبَةُ وَأَكْبَرُ عِلْمِي أَنِّي سَمِعْتُهُ
- سَعِيدِ بْنِ مَسْرُوقٍ وَحَدَّثَنِي بِهِ سُفْيَانُ عَنْهُ وَاللَّهُ تَعَالَى أَعْلَمُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5549sahih
The Prophet (ﷺ) said on the day of Nahr, "Whoever has slaughtered his sacrifice before the prayer, should repeat it (slaughter another sacrifice)." A man got up and said, "O Allah's Messenger (ﷺ) ! This is a day on which meat is desired." He then mentioned his neighbors saying, "I have a six month old ram which is to me better than the meat of two sheep." The Prophet (ﷺ) allowed him to slaughter it as a sacrifice, but I do not know whether this permission was valid for other than that man or not. The Prophet (ﷺ) then went towards two rams and slaughtered them, and then the people went towards some sheep and distributed them among themselves.
- Sahih Muslim · 1962 asahih
He who slaughtered (the animal as a sacrifice) before the ('Id) prayer. should repeat it (i. e. offer another animal). Thereupon a person stood up and said: Messenger of Allah, that is the day when meat is much desired, and he also made a mention of the need of his neighbour, and perhaps Allah's Messenger (ﷺ) attested it. He (the person who had sacrificed the animal before the 'Id prayer) said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He (the narrator) said: I do not know whether this permission was granted to anyone else besides him or not. Allah's Messenger (ﷺ) then turned towards two rams. and he slaughtered them, and the people' came to the goats and got them distributed amongst themselves (for offering them as sacrifice).
- Sunan Ibn Majah · 3152sahih
“I was present on Adha day with the Messenger of Allah (ﷺ), and some people slaughtered before the prayer. The Prophet (ﷺ) said: ‘Whoever among you has slaughtered before the prayer, let him repeat his sacrifice, and whoever has not, let him offer his sacrifice in the Name of Allah.’”
Data provenance
- Foundation line
- 959775
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_18598bfcc0d8
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0