Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 4374
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/5
- With source evidence
- 1/5
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Hasan · 6Other · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/8 related public chains share at least one resolved narrator; 2 direct transmission links repeat.
Inspect route overlapMatn wording
8 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- أحمد بن ناصح
- أبو بكر بن عياش
- عمرو بن عبد الله بن عبيد ويقال: عمرو بن عبد الله بن علي ويقال: عمرو بن عبد الله بن أبي شعيرة: ذو يحمد
- شريح بن النعمان
- علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد مناف
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
أحمد بن ناصح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمرو بن عبد الله بن عبيد
ويقال: عمرو بن عبد الله بن علي
ويقال: عمرو بن عبد الله بن أبي شعيرة: ذو يحمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شريح بن النعمان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد مناف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
أحمد بن ناصحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
أبو بكر بن عياشAcceptable · 29 evidence itemsOpenClose
Full narrator profileSix-Book identity 8993
Classical biographical passages
### $ 152 تمييز أبو بكر بن عياش السلمي عن خضر بن برقان وعنه علي بن حميد ~~الرقي فاضل له مصنف في غريب الحديث
shamela-1293 · vol. 12, page 39, entry 152Read exact passageأبو بكر بن عياش السلمي. عن جعفر بن برقان. وعنه: علي بن جميل الرقي. فاضل، له مصنف في غريب الحديث. • س -
shamela-1293 · page 2564, entry [10167]Read exact passageأبو بكر ابن عياش السلمي فاضل له كتاب في غريب الحديث مقبول من السابعة أيضا تمييز [] أبو بكر ابن مبشر هو الفضل تقدم
shamela-8609 · page 546, entry [83]Read exact passage
Attributed assessments
* السلمي * * أبو بكر
Unknown assessor
Structured facts
Attribute
أبو بكر بن عياش السلمي.
page 2564, entry [10167] · Accepted · Medium confidence
Attribute
أبو بكر ابن عياش السلمي فاضل له كتاب في غريب الحديث
page 546, entry [83] · Provisional · High confidence
Attribute
أبو بكر ابن عياش السلمي فاضل له كتاب في غريب الحديث
page 546, entry [83] · Accepted · High confidence
Attribute
أبو بكر بن عياش السلمي
vol. 12, page 39, entry 152 · Accepted · High confidence
Identity
Abu Bakr bin 'Ayyash al-Salmi
page 2564, entry [10167] · Accepted · High confidence
Identity
أبو بكر ابن عياش السلمي فاضل له كتاب في غريب الحديث
page 546, entry [83] · Provisional · Medium confidence
Identity
أبو بكر ابن عياش السلمي فاضل له كتاب في غريب الحديث
page 546, entry [83] · Accepted · High confidence
Identity
أبو بكر بن عياش السلمي
vol. 12, page 39, entry 152 · Accepted · High confidence
Relation Raw
أبو بكر بن عياش السلمي. عن جعفر بن برقان. وعنه: علي بن جميل الرقي. فاضل، له مصنف في غريب الحديث. • س -
page 2564, entry [10167] · Provisional · Low confidence
Relation Raw
أبو بكر بن عياش السلمي. عن جعفر بن برقان. وعنه: علي بن جميل الرقي. فاضل، له مصنف في غريب الحديث. • س -
page 2564, entry [10167] · Provisional · Low confidence
Showing 10 of 11 items here. Open the full narrator profile for the complete dossier.
Teacher and student evidence
Reports From: أبو بكر بن عياش
2 source family witnesses · Accepted
Reports From: أبي بكر بن عياش
1 source family witness · Accepted
Reports From: أبو بكر بن عياش
1 source family witness · Provisional
Reports From: أبو بكر بن عياش
1 source family witness · Provisional
Reports From: أبو بكر بن عياش
1 source family witness · Provisional
Reports From: أبي بكر بن عياش
1 source family witness · Provisional
Reports From: أبي بكر بن عياش
1 source family witness · Provisional
Reports From: أبو بكر بن عياش
1 source family witness · Provisional
Reports From: أبي بكر بن عياش
1 source family witness · Provisional
Reports From: أبي بكر بن عياش
1 source family witness · Provisional
Showing 10 of 14 items here. Open the full narrator profile for the complete dossier.
عمرو بن عبد الله بن عبيد ويقال: عمرو بن عبد الله بن علي ويقال: عمرو بن عبد الله بن أبي شعيرة: ذو يحمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شريح بن النعمانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد منافNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
2 repeated links- Prophet Muhammad (ﷺ)Kulayb bin Shahabappears in 2 transmissions
- Kulayb bin Shahab'Asim bin Kulayb bin Shahabappears in 2 transmissions
Sunan an-Nasa'i · 4373
hasan2 shared narrators
Sunan Abi Dawud · 2804
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4372
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 609
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 864
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1061
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1293
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1294
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Musnad Ahmad · 60977% ordered word overlap · 4 addition passages · 4 omission passageshasan
Related wording
حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ الْهَمْدَانِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِالْمُقَابَلَةِ أَوْ بِمُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ.
Only in this related alignment
- حَدَّثَنَا أَبُو
- الْهَمْدَانِيِّ،
- يُضَحَّى بِالْمُقَابَلَةِ
- بِمُدَابَرَةٍ
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ بْنُ نَاصِحٍ، قَالَ
- عَنْ أَبِي
- نُضَحِّيَ بِمُقَابَلَةٍ
- مُدَابَرَةٍ
Musnad Ahmad · 106155% ordered word overlap · 6 addition passages · 7 omission passageshasan
Related wording
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، وَعَلِيِّ بْنِ صَالِحٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَلَا نُضَحِّيَ بِشَرْقَاءَ وَلَا خَرْقَاءَ وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ.
Only in this related alignment
- وَكِيعٌ، عَنْ إِسْرَائِيلَ، وَعَلِيِّ
- صَالِحٍ،
- أَمَرَنَا
- نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَلَا
- بِشَرْقَاءَ وَلَا
- وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ.
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ بْنُ نَاصِحٍ، قَالَ
- أَبُو بَكْرِ
- عَيَّاشٍ،
- بْنِ أَبِي طَالِبٍ،
- نَهَى
- بِمُقَابَلَةٍ أَوْ مُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ
- أَوْ جَدْعَاءَ
Sunan an-Nasa'i · 437253% ordered word overlap · 7 addition passages · 8 omission passageshasan
Related wording
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدِ الرَّحِيمِ، وَهُوَ ابْنُ سُلَيْمَانَ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ بَتْرَاءَ وَلاَ خَرْقَاءَ
Only in this related alignment
- أَخْبَرَنِي مُحَمَّدُ
- آدَمَ، عَنْ عَبْدِ الرَّحِيمِ، وَهُوَ ابْنُ سُلَيْمَانَ عَنْ زَكَرِيَّا
- أَبِي زَائِدَةَ،
- أَمَرَنَا
- نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ
- وَلاَ
- وَلاَ بَتْرَاءَ وَلاَ
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ
- نَاصِحٍ، قَالَ حَدَّثَنَا أَبُو بَكْرِ
- عَيَّاشٍ،
- بْنِ أَبِي طَالِبٍ،
- نَهَى
- أَوْ
- أَوْ شَرْقَاءَ أَوْ
- أَوْ جَدْعَاءَ
Sunan an-Nasa'i · 437348% ordered word overlap · 8 addition passages · 9 omission passageshasan
Related wording
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، قَالَ أَبُو إِسْحَاقَ وَكَانَ رَجُلَ صِدْقٍ عَنْ عَلِيٍّ، رضى الله عنه قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِعَوْرَاءَ وَلاَ مُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ
Only in this related alignment
- أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْحَسَنُ
- مُحَمَّدِ بْنِ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرٌ،
- قَالَ أَبُو إِسْحَاقَ وَكَانَ رَجُلَ صِدْقٍ
- أَمَرَنَا
- نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ
- بِعَوْرَاءَ وَلاَ مُقَابَلَةٍ وَلاَ
- وَلاَ
- وَلاَ
Present in the selected hadith, absent here
- أَحْمَدُ
- نَاصِحٍ،
- بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي
- بْنِ أَبِي طَالِبٍ،
- نَهَى
- بِمُقَابَلَةٍ أَوْ
- أَوْ
- أَوْ
- أَوْ جَدْعَاءَ
Musnad Ahmad · 129445% ordered word overlap · 7 addition passages · 8 omission passageshasan
Related wording
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ جُرَيِّ بْنِ كُلَيْبٍ النَّهْدِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ.
Only in this related alignment
- عَبْد اللَّهِ، حَدَّثَنِي
- خَيْثَمَةَ، حَدَّثَنَا عَبْدَةُ
- سُلَيْمَانَ،
- سَعِيدٍ،
- قَتَادَةَ، عَنْ جُرَيِّ
- كُلَيْبٍ النَّهْدِيِّ،
- يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ.
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ بْنُ نَاصِحٍ، قَالَ
- بَكْرِ
- عَيَّاشٍ،
- أَبِي إِسْحَاقَ،
- شُرَيْحِ
- النُّعْمَانِ،
- بْنِ أَبِي طَالِبٍ،
- نُضَحِّيَ بِمُقَابَلَةٍ أَوْ مُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ
Musnad Ahmad · 86443% ordered word overlap · 6 addition passages · 8 omission passagesgraded
Related wording
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِعَضْبَاءِ الْقَرْنِ وَالْأُذُنِ.
Only in this related alignment
- أَسْوَدُ
- عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ،
- جَابِرٍ،
- عَبْدِ اللَّهِ
- نُجَيٍّ،
- يُضَحَّى بِعَضْبَاءِ الْقَرْنِ وَالْأُذُنِ.
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ بْنُ نَاصِحٍ، قَالَ
- أَبُو بَكْرِ
- عَيَّاشٍ،
- أَبِي إِسْحَاقَ،
- شُرَيْحِ
- النُّعْمَانِ،
- بْنِ أَبِي طَالِبٍ،
- نُضَحِّيَ بِمُقَابَلَةٍ أَوْ مُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ
Musnad Ahmad · 129334% ordered word overlap · 7 addition passages · 8 omission passageshasan
Related wording
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، أَنَّهُ سَمِعَ جُرَيَّ بْنَ كُلَيْبٍ، يُحَدِّثُ أَنَّهُ سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَضْبَاءِ الْقَرْنِ وَالْأُذُنِ.
Only in this related alignment
- عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ
- عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا خَالِدُ
- الْحَارِثِ، حَدَّثَنَا سَعِيدٌ،
- قَتَادَةَ، أَنَّهُ سَمِعَ جُرَيَّ
- كُلَيْبٍ، يُحَدِّثُ أَنَّهُ سَمِعَ عَلِيًّا،
- يَقُولُ
- عَنْ عَضْبَاءِ الْقَرْنِ وَالْأُذُنِ.
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ بْنُ نَاصِحٍ، قَالَ
- أَبُو بَكْرِ
- عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ
- النُّعْمَانِ،
- عَلِيِّ
- أَبِي طَالِبٍ،
- قَالَ
- أَنْ نُضَحِّيَ بِمُقَابَلَةٍ أَوْ مُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ
Sunan Abi Dawud · 280426% ordered word overlap · 8 addition passages · 8 omission passages
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، وَكَانَ رَجُلَ صِدْقٍ عَنْ عَلِيٍّ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَيْنِ وَلاَ نُضَحِّيَ بِعَوْرَاءَ وَلاَ مُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ خَرْقَاءَ وَلاَ شَرْقَاءَ قَالَ زُهَيْرٌ فَقُلْتُ لأَبِي إِسْحَاقَ أَذَكَرَ عَضْبَاءَ قَالَ لاَ قُلْتُ فَمَا الْمُقَابَلَةُ قَالَ يُقْطَعُ طَرَفُ الأُذُنِ قُلْتُ فَمَا الْمُدَابَرَةُ قَالَ يُقْطَعُ مِنْ مُؤَخَّرِ الأُذُنِ قُلْتُ فَمَا الشَّرْقَاءُ قَالَ تُشَقُّ الأُذُنُ قُلْتُ فَمَا الْخَرْقَاءُ قَالَ تُخْرَقُ أُذُنُهَا لِلسِّمَةِ
Only in this related alignment
- حَدَّثَنَا عَبْدُ اللَّهِ
- مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ،
- وَكَانَ رَجُلَ صِدْقٍ
- أَمَرَنَا
- نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَيْنِ وَلاَ
- بِعَوْرَاءَ وَلاَ مُقَابَلَةٍ وَلاَ
- وَلاَ
- وَلاَ شَرْقَاءَ قَالَ زُهَيْرٌ فَقُلْتُ لأَبِي إِسْحَاقَ أَذَكَرَ عَضْبَاءَ قَالَ لاَ قُلْتُ فَمَا الْمُقَابَلَةُ قَالَ يُقْطَعُ طَرَفُ الأُذُنِ قُلْتُ فَمَا الْمُدَابَرَةُ قَالَ يُقْطَعُ مِنْ مُؤَخَّرِ الأُذُنِ قُلْتُ فَمَا الشَّرْقَاءُ قَالَ تُشَقُّ الأُذُنُ قُلْتُ فَمَا الْخَرْقَاءُ قَالَ تُخْرَقُ أُذُنُهَا لِلسِّمَةِ
Present in the selected hadith, absent here
- أَخْبَرَنَا أَحْمَدُ
- نَاصِحٍ، قَالَ
- بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي
- بْنِ أَبِي طَالِبٍ، رضى الله عنه
- نَهَى
- بِمُقَابَلَةٍ أَوْ
- أَوْ شَرْقَاءَ أَوْ
- أَوْ جَدْعَاءَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan Abi Dawud · 2804
The Messenger of Allah (ﷺ) enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit with a perforation in the ear. I asked AbuIshaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: 'What is the Muqabalah ?' He replied: 'It has been cut from the back of its ear.' I said: 'What about the Sharqa'? He replied: 'The ear has been split.' I said: 'What about the Kharqa'? He replied: 'A hole is made (in its ears) as a distinguishing mark.'"
- Sunan an-Nasa'i · 4372hasan
"The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear."
- Sunan an-Nasa'i · 4373hasan
"The Messenger of Allah commanded us to examine the eyes and ears (of animals) and not to Sacrifice and animal with a bad eye, nor an animal with its ears slit from the front, nor an animals with its ears slit form the back, nor an animal with a round hole in its ear.
- Musnad Ahmad · 609hasan
The Messenger of Allah (ﷺ) forbade sacrificing an animal with its ears slit from the front, an animal with its ears slit from the back, an animal whose ears are slit in two lengthwise, an animal with a round hole in its ear, and an animal with its nose [or ear or lip] cut off.
- Musnad Ahmad · 864graded
The Messenger of Allah (ﷺ) forbade offering an animal that has lost a horn or ear as a sacrifice.
- Musnad Ahmad · 1061hasan
The Messenger of Allah (ﷺ) instructed us to check the eyes and ears, and not to sacrifice any animal whose ears are slit in two lengthwise, any animal that has a round hole in its ear as a distinguishing mark, any animal that has the edge of its ears cut, or any animal whose ears were slit from the back.
Data provenance
- Foundation line
- 959758
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_fd6c1d28a876
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0