Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 4368
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/5
- With source evidence
- 1/5
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/11 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
11 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدُبِ بْنِ سُفْيَانَ، قَالَ شَهِدْتُ أَضْحَى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ فَلَمَّا قَضَى الصَّلاَةَ رَأَى غَنَمًا قَدْ ذُبِحَتْ فَقَالَ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
هناد بن السري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي الاحوص
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جندب بن سفيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شهدت اضحي مع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 2
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
هناد بن السريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي الاحوصNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
أسود بن قيسTrustworthy · 38 evidence itemsOpenClose
Full narrator profileSix-Book identity 1143
Classical biographical passages
الأسود بن قيس العبدي، وقيل البجلي أبو قيس الكوفي. روى عن أبيه، وثعلبة بن عباد، وجندب بن عبد الله البجلي، وسعيد بن عمرو بن سعيد بن العاص، وشقيق بن عقبة، ونبيح العنزي، وغيرهم. وعنه شعبة، والثوري، وشريك، والحسن بن صالح، وزهير بن معاوية، وأبو عوانة، وابن عيينة، وجماعة. قال ابن معين، والنسائي: ثقة.وقال العجلي: ثقة حسن الحديث. وقال ابن البراء عن ابن المديني: روى عن عشرة مجهولين لا يعرفون. قلت: سمى مسلم منهم في الوحدان أربعة. وذكره ابن حبان في الثقات فجعله اثنين، فالذي يروي عن جندب ذكره في التابعين، والذي يروي عن نبيح ذكره في أتباع التابعين كذا قال: والظاهر أنه وهم. وقال الفسوي في تاريخه: كوفي ثقة. وقال أبو حاتم: ثقة. وقال شريك بن عبد الله النخعي: أما والله إن كان لصدوق الحديث عظيم الأمانة مكرما للضيف. • ص -
shamela-1293 · page 167, entry [640]Read exact passage٣٢٨٥ - الأسْوَد بن قيس العبدي * * *
shamela-146 · page 3799, entry [4017]Read exact passageالأسود بن قيس العبدي
shamela-9351 · page 2773, entry [2589]Read exact passage
Attributed assessments
الكوفي * العبدي,العجلي * * أبو قيس
Unknown assessorالأسود بن قيس العبدي، وقيل البجلي أبو قيس الكوفي. روى عن أبيه، وثعلبة بن عباد، وجندب بن عبد الله البجلي، وسعيد بن عمرو بن سعيد بن العاص، وشقيق بن عقبة، ونبيح العنزي، وغيرهم. وعنه شعبة، والثوري، وشريك، والحسن بن صالح، وزهير بن معاوية، وأبو عوانة، وابن عيينة، وجماعة. قال ابن معين، والنسائي: ثقة.وقال ا
Structured facts
Assessment
ذكره ابن حبان في الثقات فجعله اثنين، فالذي يروي عن جندب ذكره في التابعين، والذي يروي عن نبيح ذكره في أتباع التابعين كذا قال: والظاهر أنه وهم. وقال الفسوي في تاريخه: كوفي ثقة. وقال أبو حاتم: ثقة. وقال شريك بن عبد الله النخعي: أما والله إن كان لصدوق الحديث عظيم الأمانة مكرما للضيف
page 167, entry [640] · Provisional · High confidence
Assessment
قات فجعله اثنين، فالذي يروي عن جندب ذكره في التابعين، والذي يروي عن نبيح ذكره في أتباع التابعين كذا قال: والظاهر أنه وهم. وقال الفسوي في تاريخه: كوفي ثقة. وقال أبو حاتم: ثقة. وقال شريك بن عبد الله النخعي: أما والله إن كان لصدوق الحديث عظيم الأمانة مكرما للضيف
page 167, entry [640] · Provisional · High confidence
Attribute
الأسود بن قيس العبدي، وقيل البجلي أبو قيس الكوفي.
page 167, entry [640] · Provisional · Medium confidence
Attribute
al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي، وقيل البجلي أبو قيس الكوفي.
page 167, entry [640] · Provisional · Medium confidence
Attribute
al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي، وقيل البجلي أبو قيس الكوفي.
page 167, entry [640] · Provisional · Medium confidence
Identity
al-Aswad bin Qays al-Bdy
page 167, entry [640] · Accepted · High confidence
Relation Raw
لعاص، وشقيق بن عقبة، ونبيح العنزي، وغيرهم. وعنه شعبة، والثوري، وشريك، والحسن بن صالح، وزهير بن معاوية، وأبو عوانة، وابن عيينة، وجماعة. قال ابن معين، والنسائي: ثقة.وقال العجلي: ثقة حسن الحديث. وقال ابن البراء عن ابن المديني: روى عن عشرة مجهولين لا يعرفون. قلت: سمى مسلم
page 167, entry [640] · Provisional · Low confidence
Relation Raw
الأسود بن قيس العبدي، وقيل البجلي أبو قيس الكوفي. روى عن أبيه، وثعلبة بن عباد، وجندب بن عبد الله البجلي، وسعيد بن عمرو بن سعيد بن العاص، وشقيق بن عقبة، ونبيح العنزي، وغيرهم. وعنه شعبة، والثوري، وشريك، والحسن بن صالح، وزهير بن معاوية، وأبو عوانة، وابن
page 167, entry [640] · Provisional · Low confidence
Relation Raw
ب بن عبد الله البجلي، وسعيد بن عمرو بن سعيد بن العاص، وشقيق بن عقبة، ونبيح العنزي، وغيرهم. وعنه شعبة، والثوري، وشريك، والحسن بن صالح، وزهير بن معاوية، وأبو عوانة، وابن عيينة، وجماعة. قال ابن معين، والنسائي: ثقة.وقال العجلي: ثقة حسن الحديث. وقال ابن البراء عن ابن ا
page 167, entry [640] · Provisional · Low confidence
Relation Raw
الأسود بن قيس العبدي، وقيل البجلي أبو قيس الكوفي. روى عن أبيه، وثعلبة بن عباد، وجندب بن عبد الله البجلي، وسعيد بن عمرو بن سعيد بن العاص، وشقيق بن عقبة، ونبيح العنزي، وغيرهم. وعنه شعبة، والثوري، وشريك، والحسن بن صالح، وزهير بن معاوية، وأبو عوانة، وابن عيينة، وجماعة. قال ابن معين، وا
page 167, entry [640] · Provisional · Low confidence
Showing 10 of 25 items here. Open the full narrator profile for the complete dossier.
Teacher and student evidence
Reports From: الأسود بن قيس
1 source family witness · Accepted
Reports From: الأسود بن قيس
1 source family witness · Accepted
Reports From: ثعلبة بن عباد
1 source family witness · Accepted
Reports From: جندب بن عبد الله البجلي
1 source family witness · Accepted
Reports From: شقيق بن عقبة
1 source family witness · Accepted
Reports From: شعبة
1 source family witness · Provisional
Reports From: الحسن بن صالح
1 source family witness · Provisional
Reports From: الأسود بن قيس
1 source family witness · Provisional
جندب بن سفيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شهدت اضحي معNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- al-Aswad bin Qays al-BdyShu'bah bin al-Hajjajappears in 4 transmissions
- Prophet Muhammad (ﷺ)Jundab bin 'Abdullah al-Bajliappears in 3 transmissions
- Jundab bin 'Abdullah al-Bajlial-Aswad bin Qays al-Bdyappears in 3 transmissions
- Prophet Muhammad (ﷺ)al-Aswad bin Qays al-Bdyappears in 3 transmissions
Sahih al-Bukhari · 985
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 5500
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6674
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 7400
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1960 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1960 d
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4395
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4396
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4398
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 1349
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 1472
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1960 b88% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ شَاةً مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- عَزَّ وَجَلَّ
Bulugh al-Maram · 134988% ordered word overlap · 0 addition passages · 1 omission passage
Related wording
مَنْ ذَبَحَ قَبْلَ اَلصَّلَاةِ فَلْيَذْبَحْ شَاةً مَكَانَهَا, وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ اَللَّهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- عَزَّ وَجَلَّ
Sunan an-Nasa'i · 439874% ordered word overlap · 3 addition passages · 2 omission passages
Related wording
مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى وَمَنْ كَانَ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ عَزَّ وَجَلَّ
Only in this related alignment
- أُخْرَى
- كَانَ
- يَذْبَحْ حَتَّى صَلَّيْنَا
Present in the selected hadith, absent here
- شَاةً
- يَكُنْ ذَبَحَ
Sahih al-Bukhari · 550071% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى، وَمَنْ كَانَ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ
Only in this related alignment
- أُخْرَى،
- كَانَ
- يَذْبَحْ حَتَّى صَلَّيْنَا
Present in the selected hadith, absent here
- شَاةً
- يَكُنْ ذَبَحَ
- عَزَّ وَجَلَّ
Sahih Muslim · 1960 d59% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيُعِدْ مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ بِاسْمِ اللَّهِ
Only in this related alignment
- كَانَ
- أَنْ يُصَلِّيَ فَلْيُعِدْ
- بِاسْمِ
Present in the selected hadith, absent here
- الصَّلاَةِ فَلْيَذْبَحْ شَاةً
- عَلَى اسْمِ
- عَزَّ وَجَلَّ
Sahih al-Bukhari · 98553% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
مَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيَذْبَحْ أُخْرَى مَكَانَهَا، وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ بِاسْمِ اللَّهِ
Only in this related alignment
- أَنْ يُصَلِّيَ
- أُخْرَى
- يَذْبَحْ
- بِاسْمِ
Present in the selected hadith, absent here
- الصَّلاَةِ
- شَاةً
- يَكُنْ ذَبَحَ
- عَلَى اسْمِ
- عَزَّ وَجَلَّ
Sahih al-Bukhari · 667453% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
مَنْ ذَبَحَ فَلْيُبَدِّلْ مَكَانَهَا، وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ بِاسْمِ اللَّهِ
Only in this related alignment
- فَلْيُبَدِّلْ
- بِاسْمِ
Present in the selected hadith, absent here
- قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ شَاةً
- عَلَى اسْمِ
- عَزَّ وَجَلَّ
Sahih al-Bukhari · 740053% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
مَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى، وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ بِاسْمِ اللَّهِ
Only in this related alignment
- أَنْ يُصَلِّيَ
- أُخْرَى،
- يَذْبَحْ
- بِاسْمِ
Present in the selected hadith, absent here
- الصَّلاَةِ
- شَاةً
- يَكُنْ ذَبَحَ
- عَلَى اسْمِ
- عَزَّ وَجَلَّ
Sunan an-Nasa'i · 439624% ordered word overlap · 2 addition passages · 1 omission passage
Related wording
مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيُعِدْ
Only in this related alignment
- كَانَ
- فَلْيُعِدْ
Present in the selected hadith, absent here
- فَلْيَذْبَحْ شَاةً مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ عَزَّ وَجَلَّ
Mishkat al-Masabih · 147211% ordered word overlap · 6 addition passages · 5 omission passages
Related wording
عَن جُنْدُب بن عبد الله قَالَ: شَهِدْتُ الْأَضْحَى يَوْمَ النَّحْرِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَعْدُ أَن صلى وَفرغ من صلَاته وَسلم فَإِذا هُوَ يرى لَحْمَ أَضَاحِيٍّ قَدْ ذُبِحَتْ قَبْلَ أَنْ يَفْرَغَ مِنْ صَلَاتِهِ فَقَالَ: «مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ أَوْ نُصَلِّيَ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى» وَفِي رِوَايَةٍ: قَالَ صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ ثُمَّ خَطَبَ ثُمَّ ذَبَحَ وَقَالَ: «مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيَذْبَحْ أُخْرَى مَكَانَهَا وَمَنْ لَمْ يَذْبَحْ فليذبح باسم الله»
Only in this related alignment
- عَن جُنْدُب بن عبد الله قَالَ: شَهِدْتُ الْأَضْحَى يَوْمَ النَّحْرِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَعْدُ أَن صلى وَفرغ من صلَاته وَسلم فَإِذا هُوَ يرى لَحْمَ أَضَاحِيٍّ قَدْ ذُبِحَتْ قَبْلَ أَنْ يَفْرَغَ مِنْ صَلَاتِهِ فَقَالَ:
- كَانَ
- أَنْ يُصَلِّيَ أَوْ نُصَلِّيَ
- مَكَانَهَا أُخْرَى» وَفِي رِوَايَةٍ: قَالَ صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ ثُمَّ خَطَبَ ثُمَّ ذَبَحَ وَقَالَ: «مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيَذْبَحْ أُخْرَى
- يَذْبَحْ
- باسم
Present in the selected hadith, absent here
- الصَّلاَةِ
- شَاةً
- يَكُنْ ذَبَحَ
- عَلَى اسْمِ
- عَزَّ وَجَلَّ
Sunan an-Nasa'i · 43955% ordered word overlap · 5 addition passages · 4 omission passages
Related wording
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَعْدَ الصَّلاَةِ ثُمَّ قَالَ مَنْ صَلَّى صَلاَتَنَا وَنَسَكَ نُسُكَنَا فَقَدْ أَصَابَ النُّسُكَ وَمَنْ نَسَكَ قَبْلَ الصَّلاَةِ فَتِلْكَ شَاةُ لَحْمٍ فَقَالَ أَبُو بُرْدَةَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ نَسَكْتُ قَبْلَ أَنْ أَخْرُجَ إِلَى الصَّلاَةِ وَعَرَفْتُ أَنَّ الْيَوْمَ يَوْمَ أَكْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَكَلْتُ وَأَطْعَمْتُ أَهْلِي وَجِيرَانِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم تِلْكَ شَاةُ لَحْمٍ قَالَ فَإِنَّ عِنْدِي عَنَاقًا جَذَعَةً خَيْرٌ مِنْ شَاتَىْ لَحْمٍ فَهَلْ تُجْزِئُ عَنِّي قَالَ نَعَمْ وَلَنْ تَجْزِيَ عَنْ أَحَدٍ بَعْدَكَ
Only in this related alignment
- أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَعْدَ الصَّلاَةِ ثُمَّ قَالَ
- صَلَّى صَلاَتَنَا وَنَسَكَ نُسُكَنَا فَقَدْ أَصَابَ النُّسُكَ وَمَنْ نَسَكَ
- فَتِلْكَ
- لَحْمٍ فَقَالَ أَبُو بُرْدَةَ يَا رَسُولَ
- وَاللَّهِ لَقَدْ نَسَكْتُ قَبْلَ أَنْ أَخْرُجَ إِلَى الصَّلاَةِ وَعَرَفْتُ أَنَّ الْيَوْمَ يَوْمَ أَكْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَكَلْتُ وَأَطْعَمْتُ أَهْلِي وَجِيرَانِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم تِلْكَ شَاةُ لَحْمٍ قَالَ فَإِنَّ عِنْدِي عَنَاقًا جَذَعَةً خَيْرٌ مِنْ شَاتَىْ لَحْمٍ فَهَلْ تُجْزِئُ عَنِّي قَالَ نَعَمْ وَلَنْ تَجْزِيَ عَنْ أَحَدٍ بَعْدَكَ
Present in the selected hadith, absent here
- ذَبَحَ
- فَلْيَذْبَحْ
- مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ
- عَزَّ وَجَلَّ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 985sahih
On the day of Nahr the Prophet (ﷺ) offered the prayer and delivered the Khutba and then slaughtered the sacrifice and said, "Anybody who slaughtered (his sacrifice) before the prayer should slaughter another animal in lieu of it, and the one who has not yet slaughtered should slaughter the sacrifice mentioning Allah's name on it."
- Sahih al-Bukhari · 5500sahih
Once during the lifetime of Allah's Messenger (ﷺ) we offered some animals as sacrifices. Some people slaughtered their sacrifices before the (Id) prayer, so when the Prophet (ﷺ) finished his prayer, he saw that they had slaughtered their sacrifices before the prayer. He said, "Whoever has slaughtered (his sacrifice) before the prayer, should slaughter (another sacrifice) in lieu of it; and whoever has not yet slaughtered it till we have prayed; should slaughter (it) by mentioning Allah's Name."
- Sahih al-Bukhari · 6674sahih
I witnessed the Prophet (ﷺ) offering the `Id prayer (and after finishing it) he delivered a sermon and said, "Whoever has slaughtered his sacrifice (before the prayer) should make up for it (i.e. slaughter another animal) and whoever has not slaughtered his sacrifice yet, should slaughter it by mentioning Allah's Name over it."
- Sahih al-Bukhari · 7400sahih
That he witnessed the Prophet (ﷺ) on the Day of Nahr. The Prophet (ﷺ) offered prayer and then delivered a sermon saying, "Whoever slaughtered his sacrifice before offering prayer, should slaughter another animal in place of the first; and whoever has not yet slaughtered any, should slaughter a sacrifice and mention Allah's Name while doing so."
- Sahih Muslim · 1960 bsahih
I was with Allah's Messenger (ﷺ) (on the occasion) of 'Id al-Adha. After he had completed the prayer with people, he found that the goats had been slaughtered, whereupon he said: He who slaughtered sacrificial animal before the prayer should slaughter a goat (again) in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah.
- Sahih Muslim · 1960 dsahih
I saw Allah's Messenger (ﷺ) observing ('Id) prayer on the Day of Sacrifice (10th of Dhu'l-Hijja) and then delivering a sermon and he said: He who sacrificed the (animal) before offering ('Id) prayer, he should offer again in its stead, and he who did not sacrifice the animal should slaughter it by reciting the name of Allah.
Data provenance
- Foundation line
- 959752
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_16fb798e39b5
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0