Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 4162
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/7
- With source evidence
- 0/7
- Need attention
- 7
0 criticized · 7 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/4 related public chains share at least one resolved narrator; 1 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
- أحمد بن سعيد بن إبراهيم
- يعقوب بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف
- إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف
- صالح بن كيسان
- الحارث بن فضيل
- محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
- عبادة بن الصامت بن قيس بن أصرم بن فهر بن قيس بن ثعلبة بن غنم بن سالم بن عوف بن عمرو بن عوف بن الخزرج
Path 1: 0/7 identities resolved; 0 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
أحمد بن سعيد بن إبراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يعقوب بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
صالح بن كيسان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الحارث بن فضيل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبادة بن الصامت بن قيس بن أصرم بن فهر بن قيس بن ثعلبة بن غنم بن سالم بن عوف بن عمرو بن عوف بن الخزرج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
أحمد بن سعيد بن إبراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يعقوب بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوفNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوفNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
صالح بن كيسانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الحارث بن فضيلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبادة بن الصامت بن قيس بن أصرم بن فهر بن قيس بن ثعلبة بن غنم بن سالم بن عوف بن عمرو بن عوف بن الخزرجNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
1 repeated link- Prophet Muhammad (ﷺ)Abu Hurairahappears in 2 transmissions
Sahih al-Bukhari · 7213
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4161
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4178
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4181
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 416139% ordered word overlap · 7 addition passages · 9 omission passages
Related wording
تُبَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ فَمَنْ وَفَّى فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْكُمْ شَيْئًا فَعُوقِبَ بِهِ فَهُوَ لَهُ كَفَّارَةٌ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ
Only in this related alignment
- فَمَنْ وَفَّى فَأَجْرُهُ
- وَمَنْ
- مِنْكُمْ
- فَعُوقِبَ بِهِ
- لَهُ
- أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ
- عَفَا عَنْهُ
Present in the selected hadith, absent here
- أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ أَلاَ
- مَا بَايَعَ عَلَيْهِ النِّسَاءُ
- قُلْنَا بَلَى يَا رَسُولَ اللَّهِ فَبَايَعْنَاهُ
- ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى
- عليه وسلم فَمَنْ
- بَعْدَ ذَلِكَ
- فَنَالَتْهُ عُقُوبَةٌ
- لَمْ تَنَلْهُ عُقُوبَةٌ
- غَفَرَ لَهُ
Sahih al-Bukhari · 721338% ordered word overlap · 9 addition passages · 11 omission passagessahih
Related wording
تُبَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُوا فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهْوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللَّهُ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَاقَبَهُ وَإِنْ شَاءَ عَفَا عَنْهُ
Only in this related alignment
- تَعْصُوا
- فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ
- وَمَنْ
- مِنْ
- فَعُوقِبَ فِي الدُّنْيَا
- لَهُ،
- أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللَّهُ
- عَاقَبَهُ
- عَفَا عَنْهُ
Present in the selected hadith, absent here
- أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ أَلاَ
- مَا بَايَعَ عَلَيْهِ النِّسَاءُ
- تَعْصُونِي
- قُلْنَا بَلَى يَا رَسُولَ اللَّهِ فَبَايَعْنَاهُ
- ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى
- عليه وسلم فَمَنْ
- بَعْدَ
- فَنَالَتْهُ عُقُوبَةٌ
- لَمْ تَنَلْهُ عُقُوبَةٌ
- غَفَرَ لَهُ
- عَاقَبَهُ
Sunan an-Nasa'i · 417836% ordered word overlap · 9 addition passages · 11 omission passagessahih
Related wording
أُبَايِعُكُمْ عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِيهِ فَهُوَ طَهُورُهُ وَمَنْ سَتَرَهُ اللَّهُ فَذَاكَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ
Only in this related alignment
- أُبَايِعُكُمْ
- فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ
- وَمَنْ
- مِنْ
- فَعُوقِبَ فِيهِ
- طَهُورُهُ
- سَتَرَهُ اللَّهُ فَذَاكَ
- عَذَّبَهُ
- غَفَرَ لَهُ
Present in the selected hadith, absent here
- أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ أَلاَ تُبَايِعُونِي
- مَا بَايَعَ عَلَيْهِ النِّسَاءُ
- قُلْنَا بَلَى يَا رَسُولَ اللَّهِ فَبَايَعْنَاهُ
- ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى
- عليه وسلم فَمَنْ
- بَعْدَ
- فَنَالَتْهُ عُقُوبَةٌ
- كَفَّارَةٌ
- لَمْ تَنَلْهُ عُقُوبَةٌ فَأَمْرُهُ
- غَفَرَ لَهُ
- عَاقَبَهُ
Sunan an-Nasa'i · 418135% ordered word overlap · 18 addition passages · 20 omission passagessahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ، أَنَّهَا قَالَتْ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي نِسْوَةٍ مِنَ الأَنْصَارِ نُبَايِعُهُ فَقُلْنَا يَا رَسُولَ اللَّهِ نُبَايِعُكَ عَلَى أَنْ لاَ نُشْرِكَ بِاللَّهِ شَيْئًا وَلاَ نَسْرِقَ وَلاَ نَزْنِيَ وَلاَ نَأْتِيَ بِبُهْتَانٍ نَفْتَرِيهِ بَيْنَ أَيْدِينَا وَأَرْجُلِنَا وَلاَ نَعْصِيَكَ فِي مَعْرُوفٍ قَالَ فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ قَالَتْ قُلْنَا اللَّهُ وَرَسُولُهُ أَرْحَمُ بِنَا هَلُمَّ نُبَايِعْكَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنِّي لاَ أُصَافِحُ النِّسَاءَ إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لاِمْرَأَةٍ وَاحِدَةٍ أَوْ مِثْلِ قَوْلِي لاِمْرَأَةٍ وَاحِدَةٍ
Only in this related alignment
- أَخْبَرَنَا مُحَمَّدُ
- بَشَّارٍ،
- عَبْدُ الرَّحْمَنِ،
- سُفْيَانُ،
- مُحَمَّدِ
- الْمُنْكَدِرِ،
- أُمَيْمَةَ بِنْتِ رُقَيْقَةَ، أَنَّهَا قَالَتْ أَتَيْتُ النَّبِيَّ
- فِي نِسْوَةٍ مِنَ الأَنْصَارِ نُبَايِعُهُ فَقُلْنَا يَا رَسُولَ اللَّهِ نُبَايِعُكَ
- نُشْرِكَ
- نَسْرِقَ
- نَزْنِيَ
- نَأْتِيَ
- نَفْتَرِيهِ
- أَيْدِينَا وَأَرْجُلِنَا
- نَعْصِيَكَ
- قَالَ فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ قَالَتْ
- اللَّهُ وَرَسُولُهُ أَرْحَمُ بِنَا هَلُمَّ نُبَايِعْكَ
- إِنِّي لاَ أُصَافِحُ النِّسَاءَ إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لاِمْرَأَةٍ وَاحِدَةٍ أَوْ مِثْلِ قَوْلِي لاِمْرَأَةٍ وَاحِدَةٍ
Present in the selected hadith, absent here
- أَخْبَرَنِي أَحْمَدُ
- سَعِيدٍ،
- يَعْقُوبُ،
- أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ،
- الْحَارِثِ
- فُضَيْلٍ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ
- عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ
- قَالَ أَلاَ تُبَايِعُونِي
- مَا بَايَعَ عَلَيْهِ النِّسَاءُ
- تُشْرِكُوا
- وَلاَ تَسْرِقُوا
- تَزْنُوا
- تَقْتُلُوا أَوْلاَدَكُمْ
- تَأْتُوا
- تَفْتَرُونَهُ
- أَيْدِيكُمْ وَأَرْجُلِكُمْ
- تَعْصُونِي
- بَلَى
- فَبَايَعْنَاهُ عَلَى ذَلِكَ
- فَمَنْ أَصَابَ بَعْدَ ذَلِكَ شَيْئًا فَنَالَتْهُ عُقُوبَةٌ فَهُوَ كَفَّارَةٌ وَمَنْ لَمْ تَنَلْهُ عُقُوبَةٌ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَاقَبَهُ
Related transmissions
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- Sahih al-Bukhari · 7213sahih
Allah's Messenger (ﷺ) said to us while we were in a gathering, "Give me the oath (Pledge of allegiance for: (1) Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds. The Prophet (ﷺ) added: Whoever amongst you fulfill his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the legal punishment in this world for that sin, then that punishment will be an expiation for that sin, and whoever commits any of those sins and Allah does not expose him, then it is up to Allah if He wishes He will punish him or if He wishes, He will forgive him." So we gave the Pledge for that. (See Hadith No. 17, Vol. 1)
- Sunan an-Nasa'i · 4161
"While there was a group of his companions around him, the Messenger of Allah said: 'Pledge to me, that you will not associate anything with Allah, nor steal, nor commit unlawful sexual relations, nor kill your children; you will not utter slander, fabricating from between your hands and feet, and you will not disobey me in goodness (Ma'ruf). Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be an expiation for him. Whoever commits any of these actions then Allah conceals him, then his affair is up to Allah; if He wills He will forgive him, and if He wills punish him."' (Sahih) Ahmed bin Sa'eed contradicted him.
- Sunan an-Nasa'i · 4178sahih
"I heard 'Ubadah bin As-Samit say: 'I pledged to the Messenger of Allah among a group of people, and he said: I accept your pledge that you will not associate anything with Allah, you will not steal, you will not have unlawful sexual relations, you will not kill you children, you will not utter slander, fabricating from between your hands and feet, and you will not disobey me when commanded with goodness. Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be purification for him. Whoever (commits any of these action then) Allah conceals him, it is up to Allah; if He wills He will forgive him, and if He wills, He will punish him."'
- Sunan an-Nasa'i · 4181sahih
"I came to the Prophet (ﷺ) with some other Ansari women to give our pledge. We said: 'O Messenger of Allah, we give you our pledge that we will not associate anything with Allah, we will not steal, we will not have unlawful sexual relations, we will not utter slander, fabricating from between our hands and feet, and we will not disobey you in goodness.' He said: 'As much as you can and are able.' We said: 'Allah and His Messenger are more merciful toward us. Com, let us give you our pledge, O Messenger of Allah! The Messenger of Allah said: 'I do not shake hands with women. Rather my word to a hundred women is like my word to one woman."'
Data provenance
- Foundation line
- 959546
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_5638f1015585
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0