Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 4057
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/4 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنَا أَبُو الأَزْهَرِ، أَحْمَدُ بْنُ الأَزْهَرِ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، قَالَ أَنْبَأَنَا الْمُغِيرَةُ بْنُ مُسْلِمٍ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُثْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسحاق بن سليمان الرازي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
المغيره بن مسلم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مطر الوراق
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عمر، ان عثمان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
أبو الأزهرAcceptable · 15 evidence itemsOpenClose
Full narrator profileSix-Book identity 40
Classical biographical passages
٥٦٧٩ - أبو الأزهر س: أبو الأزهر غير منسوب. قَالَ أبو موسى: قَالَ الحاكم أبو أحمد: أراه غير الأنماري. وروى أبو موسى، بإسناده، عن ربيعة بن يزيد، عن واثلة بن الأسقع وأبي الأزهر: أن رسول الله ﷺ قَالَ: «من طلب علما فأدركه. . . .» الحديث. أخرجه أبو موسى. قلت: أفرد أبو موسى هَذَا عن الأول، فإن الأول أخرجه ابن منده، إلا أَنَّهُ لَمْ يذكر لَهُ إلا حديث الدعاء عند النوم، وأما حديث طلب العلم فأخرجه أبو عمر مع حديث الدعاء فِي ترجمة الأنماري، جعلهما واحدا، ولا أعلم من أين علم أبو أحمد أَنَّهُ غير الأنماري، وليس لَهُ نسب يخالفه، ولا أمر يستدل بِهِ عَلَى ذَلِكَ.
shamela-1110 · page 2845, entry [5993]Read exact passage٥٦٧٢ - أَبو الأَزْهَر (س) أَبو الأَزْهَر، غير منسوب. قال إِبو موسى: قال الحاكم أَبو أَحمد: أَراه غير الأَنماري. وروى أبو موسى بإسناده عن ربيعة بن يزيد، عن واثلة بن الأَسقع وأَبي الأَزهر: أن رسول اللَّه ﷺ قال: من طلب علماً فأَدركه … الحديث. أَخرجه أَبو موسى. قلت: أَفرد أَبو موسى هذا عن الأَوّل، فإن الأَوّل أَخرجه ابن منده، إِلا أَنه لم يذكر له إِلا حديث الدعاء عند النوم، وأَما حديث طلب العلم فأَخرجه أَبو عمر مع حديث الدعاء في ترجمة الأَنماري، جعلهما واحداً، ولا أَعلم من أَين علم أَبو أَحمد أَنه غير الأَنماري، وليس له نسب يخالفه، ولا أَمر يستدل به على ذلك.
shamela-1564 · page 2638, entry [6003]Read exact passageأبو الأزهر ابن بنت أبي النجم العجلي الراجز. كان مع جده عند سليمان بن عبد الملك بن مروان ويقال: عند عبد الملك.
shamela-3118 · page 10022, entry [6570]Read exact passage٥٢٢ - أبو الأَزهَر: عن: أبي البَراء. رَوَى عنه: أبو مَسعُود سعيد بن إِياس الجُرَيرِي. حديثه في البَصرِيِّينَ. أخبرنا أبو العباس الثَّقَفِي (¬١)، حدثنا عُمَر بن محمد، يَعنِي ابن الحَسَن الأَسَدِي، حدثنا أبي، حدثنا سُلَيمان بن المُغِيرَة، عن الجُرَيرِي، عن أبي الأَزهَر، عن أبي البَراء.
shamela-625 · page 563, entry [580]Read exact passageأبو الأزهر ابن بنت أبي النجم العجلي الراجز كان مع جده عند سليمان بن عبد الملك بن مروان ويقال عند عبد الملك (٤) حكى عن جده أبي النجم الفضل بن قدامة (٥) سمع منه أبو عمرو (٦) إسحاق بن مرار الشيباني صاحب النحو واللغة ٨٣٥٩ -
shamela-71 · page 30176, entry [8587]Read exact passage[٦٢٨٠] أبو الأَزْهر (¬١). روى عن: حُذيفة بن اليمان. روى عنه: عبيد الله بن أبي جعفر. روى له: ابن ماجه.
shamela-90 · page 4340, entry [6955]Read exact passage
Attributed assessments
البصري,المصري * * * أبو الأزهر
Unknown assessor
Structured facts
Attribute
إِبو موسى: قال الحاكم أَبو أَحمد: أَراه غير الأَنماري. وروى أبو موسى بإسناده
page 2638, entry [6003] · Accepted · Medium confidence
Attribute
٥٦٧٩ - أبو الأزهر س: أبو الأزهر غير منسوب. قَالَ أبو موسى: قَالَ الحاكم أبو أ
page 2845, entry [5993] · Provisional · Medium confidence
Attribute
٥٦٧٩ - أبو الأزهر س: أبو الأزهر غير منسوب. قَالَ أبو موسى: قَالَ الحاكم أبو أحمد: أراه غير الأنماري. وروى أبو موسى، ب
page 2845, entry [5993] · Accepted · Medium confidence
Attribute
لأزهر س: أبو الأزهر غير منسوب. قَالَ أبو موسى: قَالَ الحاكم أبو أحمد: أراه غير الأنماري. وروى أبو موسى، بإسناده،
page 2845, entry [5993] · Provisional · Medium confidence
Identity
Abu al-Azhar
page 2638, entry [6003] · Accepted · High confidence
Identity
Abu al-Azhar
page 2845, entry [5993] · Accepted · High confidence
Teacher and student evidence
Reports From: أبي الأزهر
1 source family witness · Provisional
Reports From: أبي الأزهر
1 source family witness · Provisional
اسحاق بن سليمان الرازيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
المغيره بن مسلمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مطر الوراقNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عمر، ان عثمانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sunan an-Nasa'i · 4017
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4048
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4058
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2533
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 253360% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
لا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ فِي إِحْدَى ثَلاَثٍ رَجُلٌ زَنَى وَهُوَ مُحْصَنٌ فَرُجِمَ أَوْ رَجُلٌ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ رَجُلٌ ارْتَدَّ بَعْدَ إِسْلاَمِهِ
Only in this related alignment
- فِي إِحْدَى
- وَهُوَ مُحْصَنٌ فَرُجِمَ
- رَجُلٌ
- نَفْسًا بِغَيْرِ نَفْسٍ
- رَجُلٌ
Present in the selected hadith, absent here
- بِإِحْدَى
- بَعْدَ إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ
- عَمْدًا فَعَلَيْهِ الْقَوَدُ
- فَعَلَيْهِ الْقَتْلُ
Sunan an-Nasa'i · 401752% ordered word overlap · 2 addition passages · 4 omission passagessahih
Related wording
لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ أَوْ كَفَرَ بَعْدَ إِسْلاَمِهِ أَوِ النَّفْسُ بِالنَّفْسِ
Only in this related alignment
- كَفَرَ
- أَوِ النَّفْسُ بِالنَّفْسِ
Present in the selected hadith, absent here
- بِإِحْدَى ثَلاَثٍ
- فَعَلَيْهِ الرَّجْمُ أَوْ قَتَلَ عَمْدًا فَعَلَيْهِ الْقَوَدُ
- ارْتَدَّ
- فَعَلَيْهِ الْقَتْلُ
Sunan an-Nasa'i · 405844% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِثَلاَثٍ أَنْ يَزْنِيَ بَعْدَ مَا أُحْصِنَ أَوْ يَقْتُلَ إِنْسَانًا فَيُقْتَلُ أَوْ يَكْفُرَ بَعْدَ إِسْلاَمِهِ فَيُقْتَلُ
Only in this related alignment
- بِثَلاَثٍ أَنْ يَزْنِيَ
- مَا أُحْصِنَ
- يَقْتُلَ إِنْسَانًا فَيُقْتَلُ
- يَكْفُرَ
- فَيُقْتَلُ
Present in the selected hadith, absent here
- بِإِحْدَى ثَلاَثٍ رَجُلٌ زَنَى
- إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ
- قَتَلَ عَمْدًا فَعَلَيْهِ الْقَوَدُ
- ارْتَدَّ
- فَعَلَيْهِ الْقَتْلُ
Sunan an-Nasa'i · 404831% ordered word overlap · 4 addition passages · 3 omission passagessahih
Related wording
لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثِ خِصَالٍ زَانٍ مُحْصَنٌ يُرْجَمُ أَوْ رَجُلٌ قَتَلَ رَجُلاً مُتَعَمِّدًا فَيُقْتَلُ أَوْ رَجُلٌ يَخْرُجُ مِنَ الإِسْلاَمِ يُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الأَرْضِ
Only in this related alignment
- خِصَالٍ زَانٍ مُحْصَنٌ يُرْجَمُ
- رَجُلٌ
- رَجُلاً مُتَعَمِّدًا فَيُقْتَلُ
- رَجُلٌ يَخْرُجُ مِنَ الإِسْلاَمِ يُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الأَرْضِ
Present in the selected hadith, absent here
- رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ
- عَمْدًا فَعَلَيْهِ الْقَوَدُ
- ارْتَدَّ بَعْدَ إِسْلاَمِهِ فَعَلَيْهِ الْقَتْلُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan an-Nasa'i · 4017sahih
"Aishah said: 'Do you not know that the Messenger of Allah [ﷺ] said: It is not permissible to shed the blood of a Muslim, except a man who committed adultery after being married, or one who reverted to Kufr after becoming Muslim, or a life for a life.'"
- Sunan an-Nasa'i · 4048sahih
The Messenger of Allah [ﷺ] said: "It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married, who should be stoned to death; a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Might and Sublime, and His Messenger, who should be killed, or crucified, or banished from the land."
- Sunan an-Nasa'i · 4058sahih
"I heard the Messenger of Allah [ﷺ] say: 'It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills another person, who is to be killed; or who reverts to Kufr after having accepted Islam, who is to be killed.'"
- Sunan Ibn Majah · 2533sahih
`Uthman bin 'Affan looked at them when they spoke of killing. He said: “Are they kill threatening to kill me? Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not lawful to shed the blood of a Muslim except in one of three (cases): a man who commits adultery when he is a married person, then he should be stoned; a man who kills a soul not in retaliation for murder; and a man who apostatizes after becoming Muslim.' By Allah (SWT), I never committed adultery either during Ignorance days nor in Islam, and I have never killed a Muslim soul, and I have not apostatized since I became Muslim.”
Data provenance
- Foundation line
- 959441
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_2455f9a8203f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0