Reader edition
sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 3789
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 8
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/8 related public chains share at least one resolved narrator; 2 direct transmission links repeat.
Inspect route overlapMatn wording
8 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا مَنْصُورٌ، وَيُونُسُ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
زياد بن ايوب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
هشيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
منصور، ويونس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الحسن
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الرحمن بن سمره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
لي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
زياد بن ايوبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
هشيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
منصور، ويونسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الحسنNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الرحمن بن سمرهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
2 repeated links- Prophet Muhammad (ﷺ)'Abdur Rahman bin Samraappears in 5 transmissions
- 'Abdur Rahman bin Samraal-Hasan al-Basriappears in 5 transmissions
Sunan an-Nasa'i · 3791
sahih3 shared narrators
Sahih al-Bukhari · 6722
sahih2 shared narrators
Sunan an-Nasa'i · 3782
sahih2 shared narrators
Sunan an-Nasa'i · 3784
sahih2 shared narrators
Sahih al-Bukhari · 4385
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1650 c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1651 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1651 c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 379193% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَأْتِ الَّذِي هُوَ خَيْرٌ وَكَفِّرْ عَنْ يَمِينِكَ
Only in this related alignment
- حَلَفْتَ
Present in the selected hadith, absent here
- آلَيْتَ
Sunan an-Nasa'i · 378467% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَكَفِّرْ عَنْ يَمِينِكَ وَائْتِ الَّذِي هُوَ خَيْرٌ
Only in this related alignment
- حَلَفْتَ
- فَكَفِّرْ عَنْ يَمِينِكَ وَائْتِ
Present in the selected hadith, absent here
- آلَيْتَ
- فَأْتِ
- وَكَفِّرْ عَنْ يَمِينِكَ
Sahih Muslim · 1650 c60% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ
Only in this related alignment
- مَنْ حَلَفَ
- فَرَأَى
- فَلْيَأْتِ
- وَلْيُكَفِّرْ
- يَمِينِهِ
Present in the selected hadith, absent here
- إِذَا آلَيْتَ
- فَرَأَيْتَ
- فَأْتِ
- وَكَفِّرْ
- يَمِينِكَ
Sahih Muslim · 1651 b53% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ
Only in this related alignment
- مَنْ حَلَفَ
- فَرَأَى
- فَلْيَأْتِ
- وَلْيَتْرُكْ يَمِينَهُ
Present in the selected hadith, absent here
- إِذَا آلَيْتَ
- فَرَأَيْتَ
- فَأْتِ
- وَكَفِّرْ عَنْ يَمِينِكَ
Sunan an-Nasa'i · 378253% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
إِذَا حَلَفَ أَحَدُكُمْ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَنْظُرِ الَّذِي هُوَ خَيْرٌ فَلْيَأْتِهِ
Only in this related alignment
- حَلَفَ أَحَدُكُمْ
- فَرَأَى
- فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَنْظُرِ
- فَلْيَأْتِهِ
Present in the selected hadith, absent here
- آلَيْتَ
- فَرَأَيْتَ
- فَأْتِ
- وَكَفِّرْ عَنْ يَمِينِكَ
Sahih al-Bukhari · 438550% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
أَجَلْ، وَلَكِنْ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ مِنْهَا
Only in this related alignment
- أَجَلْ، وَلَكِنْ لاَ أَحْلِفُ
- فَأَرَى
- إِلاَّ أَتَيْتُ
- مِنْهَا
Present in the selected hadith, absent here
- إِذَا آلَيْتَ
- فَرَأَيْتَ
- فَأْتِ
- وَكَفِّرْ عَنْ يَمِينِكَ
Sahih Muslim · 1651 c47% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِذَا حَلَفَ أَحَدُكُمْ عَلَى الْيَمِينِ فَرَأَى خَيْرًا مِنْهَا فَلْيُكَفِّرْهَا وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ
Only in this related alignment
- حَلَفَ أَحَدُكُمْ
- الْيَمِينِ فَرَأَى
- فَلْيُكَفِّرْهَا وَلْيَأْتِ
Present in the selected hadith, absent here
- آلَيْتَ
- يَمِينٍ فَرَأَيْتَ غَيْرَهَا
- فَأْتِ
- وَكَفِّرْ عَنْ يَمِينِكَ
Sahih al-Bukhari · 672241% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ تَسْأَلِ الإِمَارَةَ، فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا، وَإِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا، وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا، فَأْتِ الَّذِي هُوَ خَيْرٌ، وَكَفِّرْ عَنْ يَمِينِكَ
Only in this related alignment
- لاَ تَسْأَلِ الإِمَارَةَ، فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا، وَإِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا، وَإِذَا حَلَفْتَ
Present in the selected hadith, absent here
- إِذَا آلَيْتَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 4385sahih
When Abu Musa arrived (at Kufa as a governor) he honored this family of Jarm (by paying them a visit). I was sitting near to him, and he was eating chicken as his lunch, and there was a man sitting amongst the people. Abu Musa invited the man to the lunch, but the latter said, "I saw chickens (eating something (dirty) so I consider them unclean." Abu Musa said, "Come on! I saw the Prophet (ﷺ) eating it (i.e. chicken)." The man said "I have taken an oath that I will not ea (chicken)" Abu Musa said." Come on! I will tell you about your oath. We, a group of Al-Ash`ariyin people went to the Prophet (ﷺ) and asked him to give us something to ride, but the Prophet (ﷺ) refused. Then we asked him for the second time to give us something to ride, but the Prophet (ﷺ) took an oath that he would not give us anything to ride. After a while, some camels of booty were brought to the Prophet (ﷺ) and he ordered that five camels be given to us. When we took those camels we said, "We have made the Prophet (ﷺ) forget his oath, and we will not be successful after that." So I went to the Prophet (ﷺ) and said, "O Allah' Messenger ! You took an oath that you would not give us anything to ride, but you have given us." He said, "Yes, for if I take an oath and later I see a better solution than that, I act on the later (and gave the expiation of that oaths"
- Sahih al-Bukhari · 6722sahih
Allah's Messenger (ﷺ) said, "(O `Abdur-Rahman!) Do not seek to be a ruler, for, if you are given the authority of ruling without your asking for it, then Allah will help you; but if you are given it by your asking, then you will be held responsible for it (i.e. Allah will not help you ) . And if you take an oath to do something and later on find another thing, better than that, then do what is better and make expiation for (the dissolution of) your oath."
- Sahih Muslim · 1650 csahih
He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).
- Sahih Muslim · 1651 bsahih
He who took an oath, but he found something else better than that, should do that which is better and break his oath.
- Sahih Muslim · 1651 csahih
When anyone amongst you takes an oath, but he finds (something) better than that he should expiate (the breaking of the oath), and do that which is better.
- Sunan an-Nasa'i · 3782sahih
"If any one of you swears an oath, then he sees something better than it, let him offer expiation for his oath, and look at what is better and do it."
Data provenance
- Foundation line
- 959172
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_56a34a7fd0ac
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0