Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 1468
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، حَدَّثَنَا أَبُو الزِّنَادِ ، عَنِ الأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Highlighted in this colour: Accepted as the owner's exception: this identification rule is right 99.39% of the time on gold it never saw, one error short of the project's bar. Kunya names two men share are where it has been wrong. Invited reviewers can verify it. See and verify
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو اليمان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شعيب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو الزناد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الاعرج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي هريره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
امر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو اليمانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شعيبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو الزنادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الاعرجNo authority status loaded · 0 evidence items · owner exceptionOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي هريرهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
امرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 4 transmissions
- Abu Hurairah'Abdur Rahman bin Harmaz al-A'arajappears in 4 transmissions
- 'Abdur Rahman bin Harmaz al-A'arajAbu al-Zanadappears in 3 transmissions
Sahih Muslim · 983
sahih3 shared narrators
Sunan Abi Dawud · 1623
3 shared narrators
Sunan an-Nasa'i · 2464
sahih3 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 246493% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلاَّ أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ وَأَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ عَمُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهِيَ عَلَيْهِ صَدَقَةٌ وَمِثْلُهَا مَعَهَا
Only in this related alignment
- بْنُ الْوَلِيدِ
- عَمُّ
Present in the selected hadith, absent here
- وَرَسُولُهُ،
- فَعَمُّ
Sunan Abi Dawud · 162333% ordered word overlap · 7 addition passages · 6 omission passages
Related wording
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، حَدَّثَنَا شَبَابَةُ، عَنْ وَرْقَاءَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم عُمَرَ بْنَ الْخَطَّابِ عَلَى الصَّدَقَةِ فَمَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْعَبَّاسُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلاَّ أَنْ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا فَقَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ وَأَمَّا الْعَبَّاسُ عَمُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهِيَ عَلَىَّ وَمِثْلُهَا ثُمَّ قَالَ أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ الأَبِ أَوْ صِنْوُ أَبِيهِ
Only in this related alignment
- حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، حَدَّثَنَا شَبَابَةُ، عَنْ وَرْقَاءَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم عُمَرَ بْنَ الْخَطَّابِ عَلَى الصَّدَقَةِ فَمَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْعَبَّاسُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- أَنْ
- بْنُ الْوَلِيدِ
- فَقَدِ
- عَمُّ
- عَلَىَّ
- ثُمَّ قَالَ أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ الأَبِ أَوْ صِنْوُ أَبِيهِ
Present in the selected hadith, absent here
- أَنَّهُ
- وَرَسُولُهُ،
- قَدِ
- بْنُ عَبْدِ الْمُطَّلِبِ فَعَمُّ
- عَلَيْهِ صَدَقَةٌ
- مَعَهَا
Sahih Muslim · 98329% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، حَدَّثَنَا وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عُمَرَ عَلَى الصَّدَقَةِ فَقِيلَ مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْعَبَّاسُ عَمُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلاَّ أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَأَمَّا خَالِدٌ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتَادَهُ فِي سَبِيلِ اللَّهِ وَأَمَّا الْعَبَّاسُ فَهِيَ عَلَىَّ وَمِثْلُهَا مَعَهَا ثُمَّ قَالَ يَا عُمَرُ أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ
Only in this related alignment
- وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، حَدَّثَنَا وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عُمَرَ عَلَى الصَّدَقَةِ فَقِيلَ مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْعَبَّاسُ عَمُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- وَأَعْتَادَهُ
- عَلَىَّ
- ثُمَّ قَالَ يَا عُمَرُ أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ
Present in the selected hadith, absent here
- وَرَسُولُهُ،
- وَأَعْتُدَهُ
- بْنُ عَبْدِ الْمُطَّلِبِ فَعَمُّ رَسُولِ اللَّهِ صلى الله عليه وسلم
- عَلَيْهِ صَدَقَةٌ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 983sahih
Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid, you are unjust to Khalid, for be reserved his armours and weapons for the sake of Allah, and as for 'Abbas, I shall be responsible for it and an equal amount along with it. And he again said: 'Umar, bear this in mind, the uncle of a person is like his father.
- Sunan Abi Dawud · 1623
The Prophet(ﷺ) sent Umar b. al-Khattab to collect sadaqa (All the people paid the zakat but ibn-jamil, Khalid b. al-walid and al-abbas refused. So the Messenger of Allah(ﷺ) said : Ibn-jamil is not (so much) objecting, but he was poor and Allah enriched him. As for Khalid b. Walid, you are wronging him, for he has kept back his courts of mail and weapons to use them in Allah’s path. As for al-Abbas, the uncle of the Messenger of Allah(ﷺ), I shall be responsible for it and an equal amount along with it. Then he said did you not know(Umar) that a man’s paternal uncle is of the same stock as the father or his father?
- Sunan an-Nasa'i · 2464sahih
"Umar said: 'The Messenger of Allah enjoined Sadaqah and it was said that Ibn Jamil, Khalid bin Al-Walid and 'Abbas bin 'Abdul-Muttalib had withheld some. The Messenger of Allah said: What is the matter with Ibn Jamil? Was he not poor then Allah made him rich? As for Khalid bin Al-Walid, you are being unfair to Khalid, for he is saving his shields and weapons for the sake of Allah. As for Al-Abbas bin 'Abdul-Muttalib, the paternal uncle of the Messenger of Allah, it is and obligatory charity for him and he has to pay as much again."'
Data provenance
- Foundation line
- 933056
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_bd04c3c4e57f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0