Reader edition
sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 3391
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
7/12 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، قَالَ حَدَّثَنَا الزُّبَيْدِيُّ، قَالَ سُئِلَ الزُّهْرِيُّ كَيْفَ الطَّلاَقُ لِلْعِدَّةِ فَقَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ طَلَّقْتُ امْرَأَتِي فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ حَائِضٌ . فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَغَيَّظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ
- كثير بن عبيد
- محمد بن حرب
- الزبيدي
- سيل الزهري كيف الطلاق للعده
- سالم بن عبد الله بن عمر ان عبد الله بن عمر
- طلقت امراتي في حياه
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
كثير بن عبيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن حرب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الزبيدي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سيل الزهري كيف الطلاق للعده
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سالم بن عبد الله بن عمر ان عبد الله بن عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
طلقت امراتي في حياه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
كثير بن عبيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن حربNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الزبيديNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سيل الزهري كيف الطلاق للعدهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سالم بن عبد الله بن عمر ان عبد الله بن عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
طلقت امراتي في حياهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 8 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 5 transmissions
- Prophet Muhammad (ﷺ)Muhammad bin Muslim bin Tadrasappears in 3 transmissions
- Muhammad bin Muslim bin TadrasIbn Jurayjappears in 3 transmissions
- Salim bin 'Abdullah bin 'Umaral-Zuhriappears in 2 transmissions
- ibn UmarNafie'appears in 2 transmissions
Sahih al-Bukhari · 4908
sahih2 shared narrators
Sahih Muslim · 1471 f
sahih2 shared narrators
Sunan Abi Dawud · 2181
sahih2 shared narrators
Sunan Abi Dawud · 2182
sahih2 shared narrators
Sahih Muslim · 1471 n
sahih1 shared narrator
Sunan Abi Dawud · 2179
sahih1 shared narrator
Sunan an-Nasa'i · 3389
sahih1 shared narrator
Sahih Muslim · 1471 m
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1471 s
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 1214
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 2185
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 3392
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 490867% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ كَمَا أَمَرَهُ اللَّهُ
Only in this related alignment
- تَطْهُرَ، ثُمَّ
- فَتَطْهُرَ،
- فَلْيُطَلِّقْهَا
- فَتِلْكَ الْعِدَّةُ
- أَمَرَهُ
Present in the selected hadith, absent here
- حَيْضَةً وَتَطْهُرَ
- فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ
- أَنْزَلَ
- عَزَّ وَجَلَّ
Sahih Muslim · 1471 f53% ordered word overlap · 6 addition passages · 5 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى مُسْتَقْبَلَةً سِوَى حَيْضَتِهَا الَّتِي طَلَّقَهَا فِيهَا فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا مِنْ حَيْضَتِهَا قَبْلَ أَنْ يَمَسَّهَا فَذَلِكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَمَرَ اللَّهُ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- أُخْرَى مُسْتَقْبَلَةً سِوَى حَيْضَتِهَا الَّتِي طَلَّقَهَا فِيهَا
- فَلْيُطَلِّقْهَا
- مِنْ حَيْضَتِهَا
- فَذَلِكَ
- أَمَرَ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا
- وَتَطْهُرَ
- فَذَاكَ
- أَنْزَلَ
- عَزَّ وَجَلَّ
Sunan Abi Dawud · 218252% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ فَتَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّ فَذَلِكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَمَرَ اللَّهُ عَزَّ وَجَلَّ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- لْيُمْسِكْهَا
- تَطْهُرَ ثُمَّ
- فَتَطْهُرَ ثُمَّ
- شَاءَ طَلَّقَهَا
- يَمَسَّ فَذَلِكَ
- أَمَرَ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا
- يُمْسِكْهَا
- حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا
- يَمَسَّهَا فَذَاكَ
- أَنْزَلَ
Muwatta Malik · 121427% ordered word overlap · 6 addition passages · 5 omission passages
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- تَطْهُرَ ثُمَّ
- ثُمَّ تَطْهُرَ ثُمَّ
- شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ
- يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ
- أَنْ يُطَلَّقَ لَهَا النِّسَاءُ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا
- حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا طَاهِرًا
- يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ
- عَزَّ وَجَلَّ
Sunan an-Nasa'i · 338927% ordered word overlap · 7 addition passages · 5 omission passagessahih
Related wording
مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا ثُمَّ يَدَعْهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا هَذِهِ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ شَاءَ فَلْيُفَارِقْهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
- مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا
- يَدَعْهَا
- تَطْهُرَ مِنْ حَيْضَتِهَا هَذِهِ ثُمَّ
- أُخْرَى فَإِذَا طَهُرَتْ
- شَاءَ فَلْيُفَارِقْهَا
- يُجَامِعَهَا وَإِنْ شَاءَ فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ
- أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا
- يُمْسِكْهَا
- وَتَطْهُرَ
- بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا
- يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ
Sunan Abi Dawud · 217922% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدَ ذَلِكَ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ سُبْحَانَهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- لْيُمْسِكْهَا
- تَطْهُرَ ثُمَّ
- ثُمَّ تَطْهُرَ ثُمَّ
- شَاءَ أَمْسَكَ بَعْدَ ذَلِكَ وَإِنْ شَاءَ طَلَّقَ
- يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ
- سُبْحَانَهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا
- يُمْسِكْهَا
- حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا طَاهِرًا
- يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ
- عَزَّ وَجَلَّ
Sahih Muslim · 1471 n8% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لِيُرَاجِعْهَا فَإِذَا طَهَرَتْ فَإِنْ شَاءَ فَلْيُطَلِّقْهَا
Only in this related alignment
- فَإِذَا طَهَرَتْ
- شَاءَ فَلْيُطَلِّقْهَا
Present in the selected hadith, absent here
- ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ
- بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ
Sunan Abi Dawud · 21814% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا إِذَا طَهُرَتْ أَوْ وَهِيَ حَامِلٌ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- لْيُطَلِّقْهَا إِذَا طَهُرَتْ أَوْ وَهِيَ حَامِلٌ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا
- يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ
Sahih Muslim · 1471 m3% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
وَحَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، عَنِ ابْنِ عُلَيَّةَ، عَنْ يُونُسَ، عَنْ مُحَمَّدِ بْنِ، سِيرِينَ عَنْ يُونُسَ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَقَالَ أَتَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَأَمَرَهُ أَنْ يَرْجِعَهَا ثُمَّ تَسْتَقْبِلَ عِدَّتَهَا قَالَ فَقُلْتُ لَهُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ وَهْىَ حَائِضٌ أَتَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ فَقَالَ فَمَهْ أَوَإِنْ عَجَزَ وَاسْتَحْمَقَ.
Only in this related alignment
- وَحَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، عَنِ ابْنِ عُلَيَّةَ، عَنْ يُونُسَ، عَنْ مُحَمَّدِ بْنِ، سِيرِينَ عَنْ يُونُسَ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَقَالَ أَتَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَأَمَرَهُ أَنْ يَرْجِعَهَا
- تَسْتَقْبِلَ عِدَّتَهَا قَالَ فَقُلْتُ
- إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ وَهْىَ حَائِضٌ أَتَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ فَقَالَ فَمَهْ أَوَإِنْ عَجَزَ وَاسْتَحْمَقَ.
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا
- يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا
- أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ
Sunan an-Nasa'i · 33923% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا فَقَالَ لَهُ طَلَّقَ عَبْدُ اللَّهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَ هِيَ حَائِضٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُرَاجِعْهَا فَرَدَّهَا عَلَىَّ قَالَ إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ قَالَ ابْنُ عُمَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ
Only in this related alignment
- أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا فَقَالَ
- طَلَّقَ عَبْدُ اللَّهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
- عَبْدَ
- بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَ هِيَ حَائِضٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُرَاجِعْهَا فَرَدَّهَا عَلَىَّ قَالَ إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ قَالَ ابْنُ عُمَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا
- أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ
- يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ
- عَزَّ وَجَلَّ
Sahih Muslim · 1471 s2% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، مَوْلَى عَزَّةَ يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ ذَلِكَ كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا فَقَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم لِيُرَاجِعْهَا فَرَدَّهَا وَقَالَ إِذَا طَهَرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ قَالَ ابْنُ عُمَرَ وَقَرَأَ النَّبِيُّ صلى الله عليه وسلم يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ
Only in this related alignment
- وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، مَوْلَى عَزَّةَ يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ ذَلِكَ كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا فَقَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
- عَبْدَ
- بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم لِيُرَاجِعْهَا فَرَدَّهَا وَقَالَ إِذَا طَهَرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ قَالَ ابْنُ عُمَرَ وَقَرَأَ النَّبِيُّ صلى الله عليه وسلم يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ
- يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ
- عَزَّ وَجَلَّ
Sunan Abi Dawud · 21850% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ
Only in this related alignment
- إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 4908sahih
That `Abdullah bin `Umar told him that he had divorced his wife while she was in her menses so `Umar informed Allah's Messenger (ﷺ) of that. Allah's Messenger (ﷺ) became very angry at that and said, "(Ibn `Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again, whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations with her, for that is the legally prescribed period for divorce as Allah has ordered."
- Sahih Muslim · 1471 fsahih
I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Messenger (ﷺ) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger (ﷺ) had commanded him.
- Sahih Muslim · 1471 msahih
I said to Ibn'Umar (Allah be pleased with them): A person divorcedhis wife while she was in the state of menses, whereupon he said: Do you know 'Abdullah b. Umar (Allah be pleased with them), for he divorced his wife in the state of menses. 'Umar (Allah be pleased with him) came to Allah's Messenger (ﷺ) and asked him, and he (the Prophet) commanded him that he should take her back, and she started her 'Idda. I said to him: When a person divorces his wife, and she is in the state of menses, should that pronouncement of divorce be counted? He said: Why not, was he hopless or foolish?
- Sahih Muslim · 1471 nsahih
I divorced my wife while she was in the state of menses. 'Umar (Allah he pleased wish him) came toAllah's Messenger (ﷺ) and made mention of that to him, whereupon Allah's Messenger (ﷺ) told that be should take her back, and when she is pure he may divorce her. if he would so wish. I (one of the narrators) said to Ibn 'Umar (Allah be pleased with them): Did you count (this pronouncement of divorce) in her case? He said: What (after all) prevents him from doing so? Do you find him (Ibn Umar) either helpless or foolish?
- Sahih Muslim · 1471 ssahih
What is your opinion about the person who divorced his wife in the state of menses? Thereupon he said: Ibn Umar (Allah be pleased with them) divorced his wife during the lifetime of Allah's Messenger (ﷺ) while she was in the state of menses. Upon this Allah's Messenger (ﷺ) told him to take her back and so he took her back and he (further) said: When she is pure, then either divorce her or retain her. Ibn 'Umar (Allah be pleased with them) said that Allah's Messenger (ﷺ) then recited this verse:" O Messenger, when you divorce women, divorce them at the commencement of their prescribed period" (Ixv 1).
- Muwatta Malik · 1214
Yahya related to me from Malik from Nafi that Abdullah ibn Umar divorced his wife while she was menstruating in the time of the Messenger of Allah, (ﷺ), Umar ibn al-Khattab asked the Messenger of Allah, (ﷺ), about it. The Messenger of Allah, (ﷺ), said, "Go and tell him to take her back and keep her until she is purified and then has a period and then is purified. Then if he wishes, he an keep her, and if he wishes he should divorce her before he has intercourse with her. That is the idda which Allah has commanded for women who are divorced."
Data provenance
- Foundation line
- 958771
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_3d0df26f6b50
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0