Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 6 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Hasan (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading records2/8 narrator identities are resolved. 1/7 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadNo related public chains are currently available for comparison.
Inspect route overlapNo related Arabic wording is currently available for textual alignment.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
1/7 links corroborated
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنَا أَسَدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي أَبُو بَكْرٍ الزُّبَيْدِيُّ، عَنْ أَخِيهِ، مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ لُقْمَانَ بْنِ عَامِرٍ، عَنْ عَبْدِ الأَعْلَى بْنِ عَدِيٍّ الْبَهْرَانِيِّ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 2/8 identities resolved; 2 narrator dossiers contain source evidence; 1/7 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
١٠٨١٧ - لقمان بن عامر. • لقمان بن عامر. عن أبي أمامة. صدوق. وقال أبو حاتم: يكتب حديثه. د س / [المغني في الضعفاء (٢/ ٢٣٤)]. • لقمان بن عامر. [د، س]، صاحب أبى أمامة الباهلى. صدوق. قال أبو حاتم: يكتب حديثه. [ميزان الاعتدال (٣/ ٤١٢)].
٩٦٢ - لقمان بن عامر قال العجلي: لقمان بن عامر شامي تابعي ثقة (¬١). * * *
٩٦٢ - لقمان بن عامر قال العجلي: لقمان بن عامر شامي تابعي ثقة (¬١). * * *
١٠٨١٧ - لقمان بن عامر. • لقمان بن عامر. عن أبي أمامة. صدوق. وقال أبو حاتم: يكتب حديثه. د س / [المغني في الضعفاء (٢/ ٢٣٤)]. • لقمان بن عامر. [د، س]، صاحب أبى أمامة الباهلى. صدوق. قال أبو حاتم: يكتب حديثه. [ميزان الاعتدال (٣/ ٤١٢)].
- ولقمان بن عامر. حمصي.
لقمان بن عامر: "شامي"، تابعي، ثقة.
Reports From: لقمان بن عامر
1 source family witness · Accepted
Reports From: لقمان بن عامر
1 source family witness · Provisional
[٣٧١٨/ ٣٦٨٨] (س ق) عبد الأعلى بن عدى البهراني الحمصي القاضي. عن: ثوبان، وعبد الله بن عمرو، وعتبة بن عبيد، وأرسل عن النبي ﷺ. وعنه: أخوه عبد الرحمن، وابنه محمد، وصفوان بن عَمر وحَريز - بفتح الحاء المهملة وفي آخره زاي - ابن عثمان، وجماعة. وكان ثقة وذكره ابن حبان في "الثقات" وقال: مات سنة (١٠٤). تنبيه: أورده أبو نعيم في "الصحابة"، وأبو موسى في "ذيله". وقال: أورده محمد بن عثمان بن أبي شيبة في الوحدان ورويا له حديثًا في لُبس العمامة وإرخاء العذبة. وهو مرسل. وإنما روى عبد الأعلى هذا عن ثوبان كما ذكر في "التاريخ الكبير"، وابن أبي حاتم في "الجرح والتعديل"، وابن حبان في طبقة التابعين من "الثقات".
عبد الأعلى بن عديّ البهراني الحمصي القاضي. عن: ثوبان، وعتبة بن عبد، وعبد الله بن عمرو بن العاص، وأرسل عن النّبيّ ﷺ. وعنه: أحوص بن حكيم، ولقمان بن عامر، وحريز بن عثمان، وصفوان بن عمرو، وأبو بكر بن أبي مريم الغسّانيّ. وثّقه ابن حبّان (¬٣). وقال يزيد بن عبد ربّه: توفي سنة أربعٍ ومائة (¬٤). ١٣١ -
عبد الأعلى بن عديّ البهراني الحمصي القاضي. عن: ثوبان، وعتبة بن عبد، وعبد الله بن عمرو بن العاص، وأرسل عن النّبيّ ﷺ. وعنه: أحوص بن حكيم، ولقمان بن عامر، وحريز بن عثمان، وصفوان بن عمرو، وأبو بكر بن أبي مريم الغسّانيّ. وثّقه ابن حبّان (¬٣). وقال يزيد بن عبد ربّه: توفي سنة أربعٍ ومائة (¬٤). ١٣١ -
[٣٧١٨/ ٣٦٨٨] (س ق) عبد الأعلى بن عدى البهراني الحمصي القاضي. عن: ثوبان، وعبد الله بن عمرو، وعتبة بن عبيد، وأرسل عن النبي ﷺ. وعنه: أخوه عبد الرحمن، وابنه محمد، وصفوان بن عَمر وحَريز - بفتح الحاء المهملة وفي آخره زاي - ابن عثمان، وجماعة. وكان ثقة وذكره ابن حبان في "الثقات" وقال: مات سنة (١٠٤). تنبيه:
Reports From: عبد الأعلى بن عدي
2 source family witnesses · Accepted
Reports From: عبد الأعلى بن عدي البهراني
2 source family witnesses · Accepted
Reports From: عبد الأعلى بن عدي البهراني
1 source family witness · Accepted
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
No related public chains are available for route comparison.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
No related transmissions are currently attached for matn comparison.
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
No related public transmissions are currently attached to this record.