Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 2930
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/4
- With source evidence
- 0/4
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
7/7 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/3 links corroborated
- محمد بن منصور بن ثابت بن خالد
- سفيان بن عيينة بن أبي عمران: ميمون
- عمرو بن دينار
- عبد الله بن عمر بن الخطاب
Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن منصور بن ثابت بن خالد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان بن عيينة بن أبي عمران: ميمون
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمرو بن دينار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عمر بن الخطاب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن منصور بن ثابت بن خالدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيان بن عيينة بن أبي عمران: ميمونNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمرو بن دينارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عمر بن الخطابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 8 transmissions
- ibn Umar'Amr bin Dinarappears in 8 transmissions
- 'Amr bin DinarSufyan bin 'Uyaynahappears in 6 transmissions
- Sufyan bin 'Uyaynah'Abdullah bin al-Zubair bin 'Isaappears in 2 transmissions
Sahih al-Bukhari · 395, 396
sahih3 shared narrators
Sahih al-Bukhari · 1623, 1624
sahih3 shared narrators
Sahih al-Bukhari · 1645, 1646
sahih3 shared narrators
Sahih al-Bukhari · 1793, 1794
sahih3 shared narrators
Sahih Muslim · 1234 a
sahih3 shared narrators
Sahih al-Bukhari · 1627
sahih2 shared narrators
Sahih al-Bukhari · 1647
sahih2 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1234 a75% ordered word overlap · 10 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ عَنْ رَجُلٍ، قَدِمَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ
Only in this related alignment
- حَدَّثَنِي زُهَيْرُ
- حَرْبٍ،
- بْنُ عُيَيْنَةَ،
- بْنِ دِينَارٍ،
- سَأَلْنَا
- بِعُمْرَةٍ
- امْرَأَتَهُ فَقَالَ
- بِالْبَيْتِ
- وَبَيْنَ
- سَبْعًا
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ
- مَنْصُورٍ، قَالَ
- سَمِعْتُ
- وَسَأَلْنَاهُ،
- مُعْتَمِرًا
- أَهْلَهُ قَالَ لَمَّا
- وَطَافَ بَيْنَ
Sahih al-Bukhari · 395, 39660% ordered word overlap · 10 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ عَنْ رَجُلٍ، طَافَ بِالْبَيْتِ الْعُمْرَةَ، وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ، أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ. وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Only in this related alignment
- حَدَّثَنَا الْحُمَيْدِيُّ،
- قَالَ حَدَّثَنَا
- بْنُ دِينَارٍ،
- سَأَلْنَا
- طَافَ
- الْعُمْرَةَ،
- امْرَأَتَهُ فَقَالَ
- النَّبِيُّ
- بِالْبَيْتِ
- وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ،
- عَنْ
- سَمِعْتُ
- وَسَأَلْنَاهُ،
- قَدِمَ مُعْتَمِرًا فَطَافَ
- أَهْلَهُ قَالَ لَمَّا
- رَسُولُ اللَّهِ
Sahih al-Bukhari · 1793, 179454% ordered word overlap · 11 addition passages · 6 omission passagessahih
Related wording
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ رضى الله عنهما عَنْ رَجُلٍ، طَافَ بِالْبَيْتِ فِي عُمْرَةٍ، وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ، أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا، وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ. قَالَ وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ رضى الله عنهما فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Only in this related alignment
- حَدَّثَنَا الْحُمَيْدِيُّ،
- بْنِ دِينَارٍ،
- سَأَلْنَا
- رضى الله عنهما
- طَافَ
- فِي عُمْرَةٍ،
- امْرَأَتَهُ فَقَالَ
- النَّبِيُّ
- بِالْبَيْتِ
- سَبْعًا،
- قَالَ وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ رضى الله عنهما فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ
- سَمِعْتُ
- وَسَأَلْنَاهُ،
- قَدِمَ مُعْتَمِرًا فَطَافَ
- أَهْلَهُ قَالَ لَمَّا
- رَسُولُ اللَّهِ
Sahih al-Bukhari · 1645, 164651% ordered word overlap · 13 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ رضى الله عنه عَنْ رَجُلٍ، طَافَ بِالْبَيْتِ فِي عُمْرَةٍ، وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، فَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}. وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ رضى الله عنهما فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Only in this related alignment
- حَدَّثَنَا عَلِيُّ
- عَبْدِ اللَّهِ،
- بْنِ دِينَارٍ،
- سَأَلْنَا
- رضى الله عنه
- طَافَ
- فِي عُمْرَةٍ،
- امْرَأَتَهُ فَقَالَ
- النَّبِيُّ
- بِالْبَيْتِ
- فَطَافَ
- سَبْعًا {لَقَدْ
- وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ رضى الله عنهما فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ
- مَنْصُورٍ، قَالَ
- سَمِعْتُ
- وَسَأَلْنَاهُ،
- قَدِمَ مُعْتَمِرًا فَطَافَ
- أَهْلَهُ قَالَ لَمَّا
- رَسُولُ اللَّهِ
- وَطَافَ
- وَقَدْ
Sahih al-Bukhari · 162748% ordered word overlap · 7 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ رضى الله عنهما يَقُولُ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ خَرَجَ إِلَى الصَّفَا، وَقَدْ قَالَ اللَّهُ تَعَالَى {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}.
Only in this related alignment
- آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا
- بْنُ دِينَارٍ،
- رضى
- عنهما يَقُولُ قَدِمَ النَّبِيُّ
- بِالْبَيْتِ
- ثُمَّ خَرَجَ إِلَى
- قَالَ اللَّهُ تَعَالَى {لَقَدْ
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ
- سُفْيَانُ، عَنْ
- وَسَأَلْنَاهُ، عَنْ رَجُلٍ، قَدِمَ مُعْتَمِرًا فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي أَهْلَهُ قَالَ لَمَّا قَدِمَ رَسُولُ
- وَطَافَ بَيْنَ
- وَالْمَرْوَةِ
Sahih al-Bukhari · 1623, 162447% ordered word overlap · 8 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَأَلْنَا ابْنَ عُمَرَ رضى الله عنهما أَيَقَعُ الرَّجُلُ عَلَى امْرَأَتِهِ فِي الْعُمْرَةِ قَبْلَ أَنْ يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، ثُمَّ صَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}. قَالَ وَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ رضى الله عنهما فَقَالَ لاَ يَقْرَبِ امْرَأَتَهُ حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Only in this related alignment
- حَدَّثَنَا قُتَيْبَةُ
- سَعِيدٍ،
- سَأَلْنَا
- رضى الله عنهما أَيَقَعُ الرَّجُلُ عَلَى امْرَأَتِهِ فِي الْعُمْرَةِ قَبْلَ أَنْ يَطُوفَ
- بِالْبَيْتِ
- ثُمَّ صَلَّى
- وَقَالَ {لَقَدْ
- قَالَ وَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ رضى الله عنهما فَقَالَ لاَ يَقْرَبِ امْرَأَتَهُ حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ
- مَنْصُورٍ، قَالَ
- قَالَ سَمِعْتُ
- وَسَأَلْنَاهُ، عَنْ رَجُلٍ، قَدِمَ مُعْتَمِرًا فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ
- أَيَأْتِي أَهْلَهُ
- لَمَّا
- وَصَلَّى
- وَقَدْ
Sahih al-Bukhari · 164746% ordered word overlap · 9 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ رضى الله عنهما قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ، فَطَافَ بِالْبَيْتِ، ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ تَلاَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}.
Only in this related alignment
- الْمَكِّيُّ بْنُ إِبْرَاهِيمَ،
- ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي
- بْنُ دِينَارٍ،
- رضى الله عنهما
- النَّبِيُّ
- مَكَّةَ،
- بِالْبَيْتِ، ثُمَّ صَلَّى
- ثُمَّ سَعَى
- ثُمَّ تَلاَ {لَقَدْ
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ
- سُفْيَانُ،
- وَسَأَلْنَاهُ، عَنْ رَجُلٍ، قَدِمَ مُعْتَمِرًا فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي أَهْلَهُ
- لَمَّا
- رَسُولُ اللَّهِ
- سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ
- وَطَافَ
- وَقَدْ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 395, 396sahih
I asked Ibn `Umar, "Can a person who has performed the Tawaf around the Ka`ba for `Umra but has not performed the (Sa`i) Tawaf of Safa and Marwa, have a sexual relation with his wife?" Ibn `Umar replied "When the Prophet (ﷺ) reached Mecca he performed the Tawaf around the Ka`ba (circumambulated it seven times) and offered a two-rak`at prayer (at the place) behind the station (of Abraham) and then performed the Tawaf (Sa`i) of Safa and Marwa, and verily in Allah's Messenger (ﷺ) you have a good example." Then we put the same question to Jabir bin `Abdullah and he too replied, "He should not go near his wife (for sexual relation) till he has finished the Tawaf of Safa and Marwa."
- Sahih al-Bukhari · 1623, 1624sahih
We asked Ibn `Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?" He said, "Allah's Messenger (ﷺ) arrived (in Mecca) and circumambulated the Ka`ba seven times, then offered two rak`at behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa." Ibn `Umar added, "Verily! In Allah's Messenger (ﷺ) you have a good example." And I asked Jabir bin `Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa. "
- Sahih al-Bukhari · 1627sahih
The Prophet (ﷺ) reached Mecca, circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam Ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's Messenger (ﷺ) you have a good example."
- Sahih al-Bukhari · 1645, 1646sahih
We asked Ibn `Umar whether a man who, while performing `Umra, had performed Tawaf of the Ka`ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn `Umar replied "The Prophet (ﷺ) reached Mecca and performed the seven rounds (of Tawaf) of the Ka`ba and then offered a two-rak`at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Messenger (ﷺ) you have a good example." We asked Jabir bin `Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."
- Sahih al-Bukhari · 1647sahih
I heard Ibn `Umar saying, "The Prophet (ﷺ) arrived at Mecca and performed Tawaf of the Ka`ba and then offered a two-rak`at prayer and then performed Tawaf between Safa and Marwa." Ibn `Umar then recited (the verse): "Verily! In Allah's Messenger (ﷺ) you have a good example. "
- Sahih al-Bukhari · 1793, 1794sahih
We asked Ibn `Umar whether a man who had performed the Tawaf of the Ka`ba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, "The Prophet (ﷺ) arrived (at Mecca) and circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Allah's Messenger (ﷺ) you have a good example." And we asked Jabir bin `Abdullah (the same question) and he replied, "He should not go near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa."
Data provenance
- Foundation line
- 958310
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_0677da0c1b8f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/3 corroborated
- Chronology flags
- 0