Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 2818
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/9
- With source evidence
- 0/9
- Need attention
- 9
0 criticized · 9 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/9 narrator identities are resolved. 0/8 direct links have comparator or accepted classical support; 8 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/2 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/8 links corroborated
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ، أَنَّهُ أَخْبَرَهُ عَنِ الْبَهْزِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانُوا بِالرَّوْحَاءِ إِذَا حِمَارُ وَحْشٍ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
- محمد بن سلمه
- اسمع، واللفظ له
- ابن القاسم
- مالك
- يحيي بن سعيد
- محمد بن ابراهيم بن الحارث
- عيسي بن طلحه
- عمير بن سلمه الضمري
- البهزي
Path 1: 0/9 identities resolved; 0 narrator dossiers contain source evidence; 0/8 edges corroborated; 8 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن سلمه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اسمع، واللفظ له
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن القاسم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يحيي بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن ابراهيم بن الحارث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عيسي بن طلحه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمير بن سلمه الضمري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
البهزي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن سلمهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اسمع، واللفظ لهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن القاسمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يحيي بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن ابراهيم بن الحارثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عيسي بن طلحهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمير بن سلمه الضمريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
البهزيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Muwatta Malik · 784
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4344
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Muwatta Malik · 784100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 434433% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
دَعُوهُ فَيُوشِكُ صَاحِبُهُ أَنْ يَأْتِيَهُ
Only in this related alignment
- فَيُوشِكُ
- أَنْ يَأْتِيَهُ
Present in the selected hadith, absent here
- فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Muwatta Malik · 784
Yahya related to me from Malik that Yahya ibn Said al-Ansari said that Muhammad ibn Ibrahim ibn al-Harith at-Taymi told him from Isa ibn Talha ibn Ubaydullah, fromUmayr ibn Salama ad-Damri, from al-Bahzi, that the Messenger of Allah, (ﷺ), set out once for Makka while in ihram. When they had reached ar-Rawha, they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah, (ﷺ), and hesaid, "Leave it. The man to whom it belongs is about to come." Then al-Bahzi, who was the man, came to the Prophet, (ﷺ), and said, "Messenger of Allah, do whatever you want with this ass,' and the Messenger of Allah, (ﷺ), told Abu Bakr to divide it up among the company. Then they went on until they came to the well of al-Uthaba, which was between ar-Ruwaytha and al-Arj (between Makka and Madina), where they unexpectedly came upon a gazelle with an arrow in it, Iying on its side in some shade. He claimed that the Messenger of Allah, (ﷺ), told someone to stand by it to make sure no one disturbed it until everyone had passed by.
- Sunan an-Nasa'i · 4344sahih
"While we were traveling with the Prophet (ﷺ) in part of Athaya Ar-Rawha and they were in Ihram, we saw a wounded onager, the Messenger of Allah said: "Leave it, for soon the one who wounded it will come,' then a man from Bahz came, and he was the one who had wounded the onager. He said: 'O Messenger of Allah, it is up to you what you do with this onager,' The Messenger of Allah ordered Abu Bakr to distribute it among the people."
Data provenance
- Foundation line
- 958197
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_0fd060492bb0
- Identity layer
- legacy_effective_identity
- Chain links
- 0/8 corroborated
- Chronology flags
- 0