Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 2791
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3Other · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/4 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
- يعقوب بن إبراهيم بن كثير بن زيد بن أفلح بن منصور بن مزاحم؛
- إسماعيل بن إبراهيم بن مقسم
- هشام بن أبي عبد الله: سنبر
- قتادة بن دعامة بن قتادة بن عزيز بن عمرو ابن ربيعة بن عمرو بن الحارث بن سدوس ويقال: قتادة بن دعامة ابن عكابة بن عزيز بن كريم بن عمرو بن الحارث بن سدوس بن شيبان بن ذهل بن ثعلبة بن عكابة بن صعب بن علي بن بكر ابن وائل
- مسلم بن عبد الله
- عبد الله بن عباس بن عبد المطلب
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
يعقوب بن إبراهيم بن كثير بن زيد بن أفلح بن منصور بن مزاحم؛
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
إسماعيل بن إبراهيم بن مقسم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
هشام بن أبي عبد الله: سنبر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
قتادة بن دعامة بن قتادة بن عزيز بن عمرو ابن ربيعة بن عمرو بن الحارث بن سدوس
ويقال: قتادة بن دعامة ابن عكابة بن عزيز بن كريم بن عمرو بن الحارث بن سدوس بن شيبان بن ذهل بن ثعلبة بن عكابة بن صعب بن علي بن بكر ابن وائل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مسلم بن عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عباس بن عبد المطلب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
يعقوب بن إبراهيم بن كثير بن زيد بن أفلح بن منصور بن مزاحم؛No authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
إسماعيل بن إبراهيم بن مقسمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
هشام بن أبي عبد الله: سنبرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
قتادة بن دعامة بن قتادة بن عزيز بن عمرو ابن ربيعة بن عمرو بن الحارث بن سدوس ويقال: قتادة بن دعامة ابن عكابة بن عزيز بن كريم بن عمرو بن الحارث بن سدوس بن شيبان بن ذهل بن ثعلبة بن عكابة بن صعب بن علي بن بكر ابن وائلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مسلم بن عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عباس بن عبد المطلبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)ibn Abbasappears in 4 transmissions
- QatadaShu'bah bin al-Hajjajappears in 2 transmissions
- ibn AbbasAbu Hsan al-A'rjappears in 2 transmissions
- Abu Hsan al-A'rjQatadaappears in 2 transmissions
Sunan an-Nasa'i · 2782
sahih3 shared narrators
Sahih Muslim · 1243 a
sahih2 shared narrators
Sunan Abi Dawud · 1752
sahih2 shared narrators
Musnad Ahmad · 3502
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 278280% ordered word overlap · 8 addition passages · 8 omission passagessahih
Related wording
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ فِي جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ
Only in this related alignment
- عُبَيْدُ اللَّهِ
- سَعِيدٍ،
- مُعَاذٌ،
- أَبِي،
- نَبِيَّ
- فِي
- وَقَلَّدَهُ
- لَبَّى
Present in the selected hadith, absent here
- يَعْقُوبُ
- إِبْرَاهِيمَ،
- ابْنُ عُلَيَّةَ،
- هِشَامٌ الدَّسْتَوَائِيُّ،
- رَسُولَ
- مِنْ
- ثُمَّ قَلَّدَهُ
- أَحْرَمَ بِالْحَجِّ
Sahih Muslim · 1243 a45% ordered word overlap · 11 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنِ ابْنِ أَبِي عَدِيٍّ، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ بِذِي الْحُلَيْفَةِ ثُمَّ دَعَا بِنَاقَتِهِ فَأَشْعَرَهَا فِي صَفْحَةِ سَنَامِهَا الأَيْمَنِ وَسَلَتَ الدَّمَ وَقَلَّدَهَا نَعْلَيْنِ ثُمَّ رَكِبَ رَاحِلَتَهُ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ
Only in this related alignment
- مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنِ
- أَبِي عَدِيٍّ،
- ابْنُ الْمُثَنَّى
- ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ،
- رضى الله عنهما قَالَ صَلَّى
- الظُّهْرَ بِذِي
- دَعَا بِنَاقَتِهِ فَأَشْعَرَهَا فِي صَفْحَةِ سَنَامِهَا الأَيْمَنِ وَسَلَتَ
- وَقَلَّدَهَا
- رَاحِلَتَهُ
- عَلَى
- أَهَلَّ
Present in the selected hadith, absent here
- أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ
- عُلَيَّةَ،
- هِشَامٌ الدَّسْتَوَائِيُّ،
- الأَعْرَجِ،
- أَنَّ
- لَمَّا أَتَى ذَا
- أَشْعَرَ الْهَدْىَ مِنْ جَانِبِ السَّنَامِ الأَيْمَنِ
- أَمَاطَ عَنْهُ
- ثُمَّ قَلَّدَهُ
- نَاقَتَهُ
- أَحْرَمَ بِالْحَجِّ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ
Sunan Abi Dawud · 175242% ordered word overlap · 12 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَحَفْصُ بْنُ عُمَرَ، الْمَعْنَى قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ أَبُو الْوَلِيدِ قَالَ سَمِعْتُ أَبَا حَسَّانَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الظُّهْرَ بِذِي الْحُلَيْفَةِ ثُمَّ دَعَا بِبَدَنَةٍ فَأَشْعَرَهَا مِنْ صَفْحَةِ سَنَامِهَا الأَيْمَنِ ثُمَّ سَلَتَ عَنْهَا الدَّمَ وَقَلَّدَهَا بِنَعْلَيْنِ ثُمَّ أُتِيَ بِرَاحِلَتِهِ فَلَمَّا قَعَدَ عَلَيْهَا وَاسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ
Only in this related alignment
- أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَحَفْصُ بْنُ عُمَرَ، الْمَعْنَى قَالاَ
- شُعْبَةُ،
- قَالَ أَبُو الْوَلِيدِ قَالَ سَمِعْتُ أَبَا
- صَلَّى الظُّهْرَ بِذِي
- ثُمَّ دَعَا بِبَدَنَةٍ فَأَشْعَرَهَا
- صَفْحَةِ سَنَامِهَا
- سَلَتَ عَنْهَا
- وَقَلَّدَهَا بِنَعْلَيْنِ
- أُتِيَ بِرَاحِلَتِهِ
- قَعَدَ عَلَيْهَا وَاسْتَوَتْ
- عَلَى
- أَهَلَّ
Present in the selected hadith, absent here
- أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ
- ابْنُ عُلَيَّةَ، قَالَ
- هِشَامٌ الدَّسْتَوَائِيُّ،
- عَنْ أَبِي
- الأَعْرَجِ،
- لَمَّا أَتَى ذَا
- أَشْعَرَ الْهَدْىَ
- جَانِبِ السَّنَامِ
- أَمَاطَ عَنْهُ
- ثُمَّ قَلَّدَهُ نَعْلَيْنِ
- رَكِبَ نَاقَتَهُ
- اسْتَوَتْ
- أَحْرَمَ بِالْحَجِّ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ
Musnad Ahmad · 3502Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 1243 asahih
Ibn 'Abbas (Allah be pleased with them) reported that Allah's Messenger (ﷺ) observed the Zuhr prayer at Dhu'l-Hulaifa; then called for his she-camel and marked it on the right side of its bump, removed the blood from it, and tied two sandals round its neck. He then mounted his camel, and when it brought him up to al-Baida', he pronounced Talbiya for the Pilgrimage.
- Sunan Abi Dawud · 1752sahih
The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj.
- Sunan an-Nasa'i · 2782sahih
That when the Prophet (ﷺ) of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.
- Musnad Ahmad · 3502graded
The Prophet of Allah (ﷺ) prayed in Dhul-Hulaifah, then he marked the hady on the right side of its hump, then he wiped the blood from it and garlanded it with two sandals. Then he rode his mount and when he reached al-Baida', he entered ihram. He said: He entered ihram at noon time. Abu Dawood said: For Hajj.
Data provenance
- Foundation line
- 958170
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_17e2d9186336
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0