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Chain and evidence

Sunan an-Nasa'i 2416

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

hasan
Parsed paths
1
Resolved narrators
1/7
With source evidence
1/7
Need attention
6

0 criticized · 6 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.

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  3. Related routes

    No related public chains are currently available for comparison.

    Inspect route overlap

  4. Matn wording

    No related Arabic wording is currently available for textual alignment.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan an-Nasa'i 2416 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 14
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/6 links corroborated

  1. أبو بكر بن النضر بن أبي النضر: هاشم بن القاسم، وأكثر ما ينسب إلى جده، وقيل: اسمه محمد، وقيل: أحمد
  2. هاشم بن القاسم بن مسلم بن مقسم
  3. أبو إسحاق
  4. عمرو بن قيس
  5. حر بن الصياح
  6. هنيدة بن خالد
  7. حفصة بنت عمر بن الخطاب

Path 1: 1/7 identities resolved; 1 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

أبو بكر بن النضر بن أبي النضر: هاشم بن القاسم، وأكثر ما ينسب إلى جده، وقيل: اسمه محمد، وقيل: أحمدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

هاشم بن القاسم بن مسلم بن مقسمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

أبو إسحاقNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عمرو بن قيسTrustworthy, Precise · 23 evidence itemsOpen
Full narrator profileSix-Book identity 6185

Classical biographical passages

  • عَمْرو بن قَيْس (٠٠٠ - ٠٠٠ = ٠٠٠ - ٠٠٠) عمرو بن قيس عيلان، من مضر، من عدنان: جدّ جاهلي. بنوه " فهم " و " عدوان " وبطونهما (١) .

    shamela-12286 · page 4209, entry [8268]Read exact passage

  • ٥٩٢ - عمرو بن قيس قال: وسئل عن حديث عمرو بن قيس، عن عاصم بن أبى النجود، عن شقيق، عن عبد الله قال: قال رسول الله ﷺ: "تابعوا بين الحج والعمرة فإنهما ينفيان الفقر والذنوب كما ينفى الكير خبث الحديد والفضة، وليس للحج المبرور ثواب إلا الجنة" (٣). فقال: عمرو ثقة وهو حديث منكر.

    shamela-14538 · page 692, entry [626]Read exact passage

  • ١٨٨ - عمرو بن قيس ابن زيد بن سواد بن مالك بن غَنْم، شهد بدرًا في رواية أبي معشر ومحمّد بن عمر وعبد الله بن محمّد بن عمارة الأنصاريّ، ولم يذكره موسى بن عقبة ومحمّد بن إسحاق فيمن شهد عندهما بدرًا. وقالوا جميعًا: وشهد أُحُدًا وقُتل يومئذٍ شهيدًا، قتله نوفل بن معاوية الدّيلي ذلك في شوّال على رأس اثنين وثلاثين شهرًا من الهجرة، وله عقب. * * *

    shamela-146 · page 1269, entry [672]Read exact passage

  • ٣٣٤٣ - عمرو بن قيس الماصِر مولى لكِندة، وكان يتكلّم في الإرْجاء وغيره. * * *

    shamela-146 · page 3814, entry [4076]Read exact passage

  • ٤٠٧٧ - عمرو بن قيس (¬٧). (فت). أخو خارجة من بني عدي بن النجار، شهد بدرا. قاله أبو عبيد ()، زادأبو عبيد وهو والد أسيرة (¬١) أبي سليط وشهدها معه ابنه أبو سليط أيضا ذكره () (¬٢) أبو عمر (¬٣) ابنه أبا سليط في بابه.

    shamela-151153 · page 1770, entry [4454]Read exact passage

  • ٦٤٣٠ - عمرو بن قيس. تابعي قديم. حدث عنه الأسود بن قيس. ذكره ابن المديني في المجاهيل (١) .

    shamela-1692 · page 1636, entry [6183]Read exact passage

Showing 6 of 14 items here. Open the full narrator profile for the complete dossier.

Attributed assessments

  • ٥٩٢ - عمرو بن قيس قال: وسئل عن حديث عمرو بن قيس، عن عاصم بن أبى النجود، عن شقيق، عن عبد الله قال: قال رسول الله ﷺ: "تابعوا بين الحج والعمرة فإنهما ينفيان الفقر والذنوب كما ينفى الكير خبث الحديد والفضة، وليس للحج المبرور ثواب إلا الجنة" (٣). فقال: عمرو ثقة وهو حديث منكر.

    shamela_bodyshamela-14538page 692, entry [626]Open cited source

Structured facts

  • Identity

    عمرو بن قيس

    page 2299, entry [6709] · Accepted · High confidence

Teacher and student evidence

  • Reports From: عمرو بن قيس الملائي

    1 source family witness · Accepted

  • Reports From: عمرو بن قيس الملائي

    1 source family witness · Provisional

  • Reports From: عمرو بن قيس الملائي

    1 source family witness · Provisional

  • Reports From: عمرو بن قيس الملائي

    1 source family witness · Provisional

  • Reports From: عمرو بن قيس الملائي

    1 source family witness · Provisional

  • Reports From: عمرو بن قيس الملائي

    1 source family witness · Provisional

  • Reports From: عمرو بن قيس الملائي

    1 source family witness · Provisional

حر بن الصياحNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

هنيدة بن خالدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

حفصة بنت عمر بن الخطابNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

No related public chains are available for route comparison.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

No related transmissions are currently attached for matn comparison.

Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

No related public transmissions are currently attached to this record.

Data provenance
Foundation line
957795
Foundation source
sunnah.com
Hadith group
sunni_grp_bc2b1debb7bb
Identity layer
legacy_effective_identity
Chain links
0/6 corroborated
Chronology flags
0