Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 1943
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Hasan · 3Sahih · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/4 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنِي أَحْمَدُ بْنُ بَكَّارٍ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، عَنْ سَعِيدٍ الثَّقَفِيِّ، عَنْ عَمِّهِ، زِيَادِ بْنِ جُبَيْرِ بْنِ حَيَّةَ عَنْ أَبِيهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- احمد بن بكار الحراني
- بشر بن السري
- سعيد الثقفي
- عمه، زياد بن جبير بن حيه
- ابيه
- مغيرة بن شعبة بن أبي عامر بن مسعود بن معتب بن مالك بن كعب بن عمرو بن سعد بن عوف
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
احمد بن بكار الحراني
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
بشر بن السري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سعيد الثقفي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمه، زياد بن جبير بن حيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
احمد بن بكار الحرانيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
بشر بن السريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سعيد الثقفيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمه، زياد بن جبير بن حيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مغيرة بن شعبة بن أبي عامر بن مسعود بن معتب بن مالك بن كعب بن عمرو بن سعد بن عوفCompanion · 1 evidence itemOpenClose
Full narrator profileSix-Book identity 1665
Classical biographical passages
المغيرة بن شعبة بن أبي عامر بن مسعود بن معتب بن مالك ابن كعب بن عمرو بن سعد (٣) بن عوف بن قسي وهو ثقيف أبو عيسى ويقال أبو عبد الله ويقال أبو محمد الثقفي (٤) صحب النبي ﷺ وروى عنه روى عنه (٥) بنوه (٦) عروة وحمزة وعقار (٧) بنو المغيرة وأبو أمامة الباهلي والمسور بن مخرمة ومسروق وقيس بن أبي حازم وأبو إدريس الخولاني والشعبي وعروة بن الزبير وأبو وائل شقيق بن سلمة وعلي بن ربيعة الوائلي والمغيرة بن صفية وشهد اليرموك وأصيبت عينه بها (٨) وقدم دمشق على معاويةأخبرنا أبو القاسم بن الحصين أنا أبو علي بن المذهب أنا أحمد بن جعفر نا عبد الله أحمد حدثني أبي (١) نا سفيان عن زياد بن علاقة سمع المغيرة بن شعبة يقول قام رسول الله ﷺ حتى تورمت قدماه فقيل له يا رسول الله قد غفر الله لك ما تقدم من ذنبك فقال أولا أكون عبدا شكورا [١٢٣٩٣] أخبرنا أبو نصر بن رضوان وأبو علي بن السبط وأبو القاسم بن الحصين وأبو غالب بن البنا قالوا أنا أبو محمد الجوهري أنا أبو بكر بن مالك نا القاضي موسى بن إسحاق سنة ست وثمانين ومائتين نا أحمد بن يونس نا السري بن يحيى عن رجل من جلساء الحسن يقال له ثابت قال قال المغيرة يعني ابن شعبة لقد سرت مع رسول الله ﷺ وأصحابه أكثر ما كانوا فأصابهم عطش قال فوقف رسول الله ﷺ في أوائل الناس فجعل إذا مر عليه أحد قال هل معك ماء فيقول لا حتى أتيت عليه وإني لفي آخر الناس فقال يا مغيرة هل معك ماء قلت نعم قال…
shamela-71 · page 27611, entry [7814]Read exact passage
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)al-Mughira ibn Shu'baappears in 5 transmissions
- al-Mughira ibn Shu'baJubayr bin Hayya al-Thaqafiappears in 3 transmissions
- Jubayr bin Hayya al-ThaqafiZiyad bin Jubayr bin Hiyyaappears in 3 transmissions
- Ziyad bin Jubayr bin HiyyaSa'id bin 'Ubaid al-Tai'iappears in 3 transmissions
- al-Mughira ibn Shu'baZiyad bin Jubayr bin Hiyyaappears in 2 transmissions
Jami` at-Tirmidhi · 1031
sahih3 shared narrators
Sunan an-Nasa'i · 1948
hasan3 shared narrators
Sunan an-Nasa'i · 1942
hasan2 shared narrators
Sunan Ibn Majah · 1481
hasan2 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 1031100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الرَّاكِبُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 1942100% ordered word overlap · 0 addition passages · 0 omission passageshasan
Related wording
الرَّاكِبُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 1948100% ordered word overlap · 0 addition passages · 0 omission passageshasan
Related wording
الرَّاكِبُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 148160% ordered word overlap · 1 addition passage · 1 omission passagehasan
Related wording
الرَّاكِبُ خَلْفَ الْجِنَازَةِ وَالْمَاشِي مِنْهَا حَيْثُ شَاءَ
Only in this related alignment
- مِنْهَا
Present in the selected hadith, absent here
- مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Jami` at-Tirmidhi · 1031sahih
The Prophet (ﷺ) said: "The rider is to be behind the funeral (procession), and the walker where he wishes, and the child should be prayed over."
- Sunan an-Nasa'i · 1942hasan
"The Messenger of Allah said: The riders should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child."'
- Sunan an-Nasa'i · 1948hasan
the Messenger of Allah said: "The rider should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child."
- Sunan Ibn Majah · 1481hasan
“I heard the Messenger of Allah (ﷺ) say: ‘The rider should travel behind the funeral (procession) but the one who is walking may walk wherever he wants.”
Data provenance
- Foundation line
- 957322
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_4be5cf6ccd13
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0