Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 1508
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Hasan · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/5 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- محمد بن عبيد بن محمد بن واقد
- حاتم بن إسماعيل
- هشام بن إسحاق بن عبد الله بن الحارث بن كنانة
- إسحاق بن عبد الله بن الحارث بن كنانة، وقد ينسب إلى جده
- عبد الله بن عباس بن عبد المطلب
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن عبيد بن محمد بن واقد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حاتم بن إسماعيل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
هشام بن إسحاق بن عبد الله بن الحارث بن كنانة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
إسحاق بن عبد الله بن الحارث بن كنانة، وقد ينسب إلى جده
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عباس بن عبد المطلب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن عبيد بن محمد بن واقدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حاتم بن إسماعيلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
هشام بن إسحاق بن عبد الله بن الحارث بن كنانةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
إسحاق بن عبد الله بن الحارث بن كنانة، وقد ينسب إلى جدهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عباس بن عبد المطلبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Sa'id bin Masrooq Ath-Thawriappears in 3 transmissions
- Sa'id bin Masrooq Ath-ThawriSufyan bin Sa‘id Ath-Thawriappears in 3 transmissions
- Prophet Muhammad (ﷺ)ibn Abbasappears in 2 transmissions
- Sufyan bin Sa‘id Ath-ThawriWaki' bin al-Jarrahappears in 2 transmissions
Sunan Abi Dawud · 1165
hasan2 shared narrators
Jami` at-Tirmidhi · 558
hasan1 shared narrator
Sunan an-Nasa'i · 1506
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1521
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 1266
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 55865% ordered word overlap · 10 addition passages · 8 omission passageshasan
Related wording
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ هِشَامِ بْنِ إِسْحَاقَ، وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ كِنَانَةَ عَنْ أَبِيهِ، قَالَ أَرْسَلَنِي الْوَلِيدُ بْنُ عُقْبَةَ وَهُوَ أَمِيرُ الْمَدِينَةِ إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنِ اسْتِسْقَاءِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مُتَبَذِّلاً مُتَوَاضِعًا مُتَضَرِّعًا حَتَّى أَتَى الْمُصَلَّى فَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ وَلَكِنْ لَمْ يَزَلْ فِي الدُّعَاءِ وَالتَّضَرُّعِ وَالتَّكْبِيرِ وَصَلَّى رَكْعَتَيْنِ كَمَا كَانَ يُصَلِّي فِي الْعِيدِ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Only in this related alignment
- حَدَّثَنَا قُتَيْبَةُ،
- وَهُوَ ابْنُ
- أَرْسَلَنِي الْوَلِيدُ بْنُ عُقْبَةَ وَهُوَ أَمِيرُ الْمَدِينَةِ إِلَى
- أَسْأَلُهُ
- اسْتِسْقَاءِ،
- فَأَتَيْتُهُ
- إِنَّ
- خَرَجَ
- حَتَّى أَتَى الْمُصَلَّى
- الْعِيدِ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مُحَمَّدٍ، قَالَ
- بْنِ
- سَأَلْتُ
- صَلاَةِ،
- فِي الاِسْتِسْقَاءِ
- خَرَجَ
- فَجَلَسَ عَلَى الْمِنْبَرِ
- الْعِيدَيْنِ
Sunan an-Nasa'i · 150660% ordered word overlap · 8 addition passages · 8 omission passageshasan
Related wording
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، عَنْ أَبِيهِ، قَالَ أَرْسَلَنِي فُلاَنٌ إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الاِسْتِسْقَاءِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَضَرِّعًا مُتَوَاضِعًا مُتَبَذِّلاً فَلَمْ يَخْطُبْ نَحْوَ خُطْبَتِكُمْ هَذِهِ فَصَلَّى رَكْعَتَيْنِ
Only in this related alignment
- إِسْحَاقُ
- مَنْصُورٍ، وَمُحَمَّدُ
- الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُفْيَانَ،
- أَرْسَلَنِي فُلاَنٌ إِلَى
- أَسْأَلُهُ
- مُتَوَاضِعًا مُتَبَذِّلاً
- نَحْوَ
- فَصَلَّى
Present in the selected hadith, absent here
- مُحَمَّدُ بْنُ عُبَيْدِ
- مُحَمَّدٍ، قَالَ حَدَّثَنَا حَاتِمُ
- إِسْمَاعِيلَ،
- سَأَلْتُ
- مُتَبَذِّلاً مُتَوَاضِعًا
- فَجَلَسَ عَلَى الْمِنْبَرِ
- وَلَكِنْ لَمْ يَزَلْ فِي الدُّعَاءِ وَالتَّضَرُّعِ وَالتَّكْبِيرِ وَصَلَّى
- كَمَا كَانَ يُصَلِّي فِي الْعِيدَيْنِ
Sunan Abi Dawud · 116554% ordered word overlap · 10 addition passages · 11 omission passageshasan
Related wording
حَدَّثَنَا النُّفَيْلِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، نَحْوَهُ قَالاَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هِشَامُ بْنُ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، قَالَ أَخْبَرَنِي أَبِي قَالَ، أَرْسَلَنِي الْوَلِيدُ بْنُ عُتْبَةَ قَالَ عُثْمَانُ ابْنُ عُقْبَةَ وَكَانَ أَمِيرَ الْمَدِينَةِ إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الاِسْتِسْقَاءِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَبَذِّلاً مُتَوَاضِعًا مُتَضَرِّعًا حَتَّى أَتَى الْمُصَلَّى زَادَ عُثْمَانُ فَرَقِيَ عَلَى الْمِنْبَرِ ثُمَّ اتَّفَقَا وَلَمْ يَخْطُبْ خُطَبَكُمْ هَذِهِ وَلَكِنْ لَمْ يَزَلْ فِي الدُّعَاءِ وَالتَّضَرُّعِ وَالتَّكْبِيرِ ثُمَّ صَلَّى رَكْعَتَيْنِ كَمَا يُصَلِّي فِي الْعِيدِ قَالَ أَبُو دَاوُدَ وَالإِخْبَارُ لِلنُّفَيْلِيِّ وَالصَّوَابُ ابْنُ عُتْبَةَ
Only in this related alignment
- حَدَّثَنَا النُّفَيْلِيُّ، وَعُثْمَانُ
- أَبِي شَيْبَةَ، نَحْوَهُ قَالاَ
- حَدَّثَنَا
- أَخْبَرَنِي أَبِي قَالَ، أَرْسَلَنِي الْوَلِيدُ بْنُ عُتْبَةَ قَالَ عُثْمَانُ ابْنُ عُقْبَةَ وَكَانَ أَمِيرَ الْمَدِينَةِ إِلَى
- أَسْأَلُهُ
- حَتَّى أَتَى الْمُصَلَّى زَادَ عُثْمَانُ فَرَقِيَ
- ثُمَّ اتَّفَقَا وَلَمْ
- خُطَبَكُمْ
- ثُمَّ صَلَّى
- الْعِيدِ قَالَ أَبُو دَاوُدَ وَالإِخْبَارُ لِلنُّفَيْلِيِّ وَالصَّوَابُ ابْنُ عُتْبَةَ
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ
- مُحَمَّدٍ، قَالَ
- عَنْ
- عَنْ أَبِيهِ،
- سَأَلْتُ
- فَجَلَسَ
- فَلَمْ
- خُطْبَتَكُمْ
- وَصَلَّى
- كَانَ
- الْعِيدَيْنِ
Sunan an-Nasa'i · 152151% ordered word overlap · 9 addition passages · 8 omission passageshasan
Related wording
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، عَنْ أَبِيهِ، قَالَ أَرْسَلَنِي أَمِيرٌ مِنَ الأُمَرَاءِ إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنْ الاِسْتِسْقَاءِ، فَقَالَ ابْنُ عَبَّاسٍ مَا مَنَعَهُ أَنْ يَسْأَلَنِي، خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَوَاضِعًا مُتَبَذِّلاً مُتَخَشِّعًا مُتَضَرِّعًا فَصَلَّى رَكْعَتَيْنِ كَمَا يُصَلِّي فِي الْعِيدَيْنِ وَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ
Only in this related alignment
- مَحْمُودُ
- غَيْلاَنَ،
- وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ،
- أَرْسَلَنِي أَمِيرٌ مِنَ الأُمَرَاءِ إِلَى
- أَسْأَلُهُ
- ابْنُ عَبَّاسٍ مَا مَنَعَهُ أَنْ يَسْأَلَنِي،
- مُتَبَذِّلاً مُتَخَشِّعًا
- فَصَلَّى
- وَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ
Present in the selected hadith, absent here
- مُحَمَّدُ بْنُ عُبَيْدِ
- مُحَمَّدٍ،
- حَاتِمُ بْنُ إِسْمَاعِيلَ،
- سَأَلْتُ
- صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي
- مُتَبَذِّلاً
- فَجَلَسَ عَلَى الْمِنْبَرِ فَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ وَلَكِنْ لَمْ يَزَلْ فِي الدُّعَاءِ وَالتَّضَرُّعِ وَالتَّكْبِيرِ وَصَلَّى
- كَانَ
Sunan Ibn Majah · 126651% ordered word overlap · 10 addition passages · 8 omission passageshasan
Related wording
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، عَنْ أَبِيهِ، قَالَ أَرْسَلَنِي أَمِيرٌ مِنَ الأُمَرَاءِ إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنِ الصَّلاَةِ، فِي الاِسْتِسْقَاءِ فَقَالَ ابْنُ عَبَّاسٍ مَا مَنَعَهُ أَنْ يَسْأَلَنِي، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَوَاضِعًا مُتَبَذِّلاً مُتَخَشِّعًا مُتَرَسِّلاً مُتَضَرِّعًا فَصَلَّى رَكْعَتَيْنِ كَمَا يُصَلِّي فِي الْعِيدِ وَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ
Only in this related alignment
- حَدَّثَنَا عَلِيُّ
- وَمُحَمَّدُ
- قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ،
- أَرْسَلَنِي أَمِيرٌ مِنَ الأُمَرَاءِ إِلَى
- أَسْأَلُهُ
- الصَّلاَةِ،
- ابْنُ عَبَّاسٍ مَا مَنَعَهُ أَنْ يَسْأَلَنِي، قَالَ
- مُتَبَذِّلاً مُتَخَشِّعًا مُتَرَسِّلاً
- فَصَلَّى
- الْعِيدِ وَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ
- قَالَ حَدَّثَنَا حَاتِمُ
- سَأَلْتُ
- صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم
- مُتَبَذِّلاً
- فَجَلَسَ عَلَى الْمِنْبَرِ فَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ وَلَكِنْ لَمْ يَزَلْ فِي الدُّعَاءِ وَالتَّضَرُّعِ وَالتَّكْبِيرِ وَصَلَّى
- كَانَ
- الْعِيدَيْنِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Jami` at-Tirmidhi · 558hasan
"Al-Walid bin Uqbah, the governor of Al-Madinah, sent me to ask Ibn Abbas about how the Messenger of Allah would perform Salat Al-Istisqa. I came to him and he said: 'The Messenger of Allah would go out in modest dress, humbly, imploring, until he reached the Musalla. He would not give this Khutbah of yours, rather, he would continue supplication and imploring saying the Takbir, and pray two Rak'ah, just as he would pray for the Eid.'"
- Sunan Abi Dawud · 1165hasan
Ishaq ibn Abdullah ibn Kinanah reported: Al-Walid ibn Utbah or (according to the version of Uthman) al-Walid ibn Uqbah, the then governor of Medina, sent me to Ibn Abbas to ask him about the prayer for rain offered by the Messenger of Allah (ﷺ). He said: The Messenger of Allah (ﷺ) went out wearing old clothes in a humble and lowly manner until he reached the place of prayer. He then ascended the pulpit, but he did not deliver the sermon as you deliver (usually). He remained engaged in making supplication, showing humbleness (to Allah) and uttering the takbir (Allah is most great). He then offered two rak'ahs of prayer as done on the 'Id (festival). Abu Dawud said: This is the version of al-Nufail. What is correct is Ibn Utbah's
- Sunan an-Nasa'i · 1506hasan
His father said: "So and so sent me to ask him how the Messenger of Allah (ﷺ) prayed for rain (Istisqa')." He said: 'The Messenger of Allah (ﷺ) went out beseeching and humble, (dressed) in a state of humility. He did not give a Khutbah like this Khutbah of yours, and he prayed two rak'ahs.'"
- Sunan an-Nasa'i · 1521hasan
His father said: "One of the governors sent me to Ibn Abbas to ask him about the prayer for rain. He said: 'What kept him from asking me? The Messenger of Allah (ﷺ) went out humbly, (dressed) in a state of humility, submissiveness and beseeching, and he prayed two rak'ahs as in the Eid prayer, but he did not deliver a Khutbah like this Khutbah of yours.'"
- Sunan Ibn Majah · 1266hasan
“One of the chiefs* sent me to Ibn ‘Abbas to ask him about the prayer for rain. Ibn ‘Abbas said: ‘What kept him from asking me?’ He said: ‘The Messenger of Allah (ﷺ) went out humbly, walking with a humble and moderate gait, imploring, and he performed two Rak’ah as he used to pray for ‘Eid, but he did not give a sermon like this sermon of yours.’”
Data provenance
- Foundation line
- 956887
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_cb3f7b3b340d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0