Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 1365
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنَا أَحْمَدُ بْنُ بَكَّارٍ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ النَّوْفَلِيِّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم الْعَصْرَ بِالْمَدِينَةِ ثُمَّ انْصَرَفَ يَتَخَطَّى رِقَابَ النَّاسِ سَرِيعًا حَتَّى تَعَجَّبَ النَّاسُ لِسُرْعَتِهِ فَتَبِعَهُ بَعْضُ أَصْحَابِهِ فَدَخَلَ عَلَى بَعْضِ أَزْوَاجِهِ ثُمَّ خَرَجَ فَقَالَ
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
احمد بن بكار الحراني
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
بشر بن السري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمر بن سعيد بن ابي حسين النوفلي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن ابي مليكه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عقبه بن الحارث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
صليت مع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
احمد بن بكار الحرانيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
بشر بن السريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمر بن سعيد بن ابي حسين النوفليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن ابي مليكهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عقبه بن الحارثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
صليت معNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- 'Abdullah bin 'Ubaidullah b. Abi Mulayka'Umar bin Sa'id bin Abi Hussainappears in 3 transmissions
- Prophet Muhammad (ﷺ)'Uqba binal-Harith bin 'Amirappears in 2 transmissions
- 'Uqba binal-Harith bin 'Amir'Abdullah bin 'Ubaidullah b. Abi Mulaykaappears in 2 transmissions
Sahih al-Bukhari · 1221
sahih3 shared narrators
Sahih al-Bukhari · 851
sahih2 shared narrators
Riyad as-Salihin · 88
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 122163% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
ذَكَرْتُ وَأَنَا فِي الصَّلاَةِ تِبْرًا عِنْدَنَا، فَكَرِهْتُ أَنْ يُمْسِيَ أَوْ يَبِيتَ عِنْدَنَا فَأَمَرْتُ بِقِسْمَتِهِ
Only in this related alignment
- الصَّلاَةِ تِبْرًا
- يُمْسِيَ أَوْ
Present in the selected hadith, absent here
- إِنِّي
- الْعَصْرِ شَيْئًا مِنْ تِبْرٍ كَانَ
Sahih al-Bukhari · 85156% ordered word overlap · 1 addition passage · 4 omission passagessahih
Related wording
ذَكَرْتُ شَيْئًا مِنْ تِبْرٍ عِنْدَنَا فَكَرِهْتُ أَنْ يَحْبِسَنِي، فَأَمَرْتُ بِقِسْمَتِهِ
Only in this related alignment
- يَحْبِسَنِي،
Present in the selected hadith, absent here
- إِنِّي
- وَأَنَا فِي الْعَصْرِ
- كَانَ
- يَبِيتَ عِنْدَنَا
Riyad as-Salihin · 8856% ordered word overlap · 1 addition passage · 4 omission passages
Related wording
ذكرت شيئاً من تبر عندنا فكرهت أن يحبسنى، فأمرت بقسمته
Only in this related alignment
- يحبسنى،
Present in the selected hadith, absent here
- إِنِّي
- وَأَنَا فِي الْعَصْرِ
- كَانَ
- يَبِيتَ عِنْدَنَا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1221sahih
I offered the `Asr prayer with the Prophet (ﷺ) and after finishing the prayer with Taslim he got up quickly and went to some of his wives and then came out. He noticed the signs of astonishment on the faces of the people caused by his speed. He then said, "I remembered while I was in my prayer that a piece of gold was Lying in my house and I disliked that it should remain with us throughout the night, and so I have ordered it to be distributed."
- Sahih al-Bukhari · 851sahih
I offered the `Asr prayer behind the Prophet (ﷺ) at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed . The Prophet (ﷺ) came back and found the people surprised at his haste and said to them, "I remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allah's worship, so I have ordered it to be distributed (in charity).
- Riyad as-Salihin · 88
Once I performed the 'Asr prayer in Al-Madinah behind the Prophet (ﷺ). He (ﷺ) got up quickly after finishing the prayer with Taslim, and stepping over the people, went to one of the rooms of his wives. The people were startled at his haste, and when he came out and saw their astonishment at his urgency he said, "I recalled that there was left with me some gold which was meant for charity; I did not like to keep it any longer, so I gave orders that it should be distributed". <b>[Al-Bukhari]</b>. In another narration, Messenger of Allah said, "I had left some gold for Sadaqah in the house, and did not wish to keep it overnight".
Data provenance
- Foundation line
- 956741
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_9f74531ee92e
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0