Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 4 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
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The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading records2/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanad2/10 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlap4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/5 links corroborated
Path 1: 2/6 identities resolved; 2 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
١٠٣٧) عبد الملك بن عمرو القيسي أبو عامر العَقَدي: ثقة (ع). قال الحافظ في سند حديث هذا أحد رجاله: "إسناد صحيح". "الدراية" (٢/ ٧٠).
١٠٣٧) عبد الملك بن عمرو القيسي أبو عامر العَقَدي: ثقة (ع). قال الحافظ في سند حديث هذا أحد رجاله: "إسناد صحيح". "الدراية" (٢/ ٧٠).
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
عامر بن سعد البجلي، الكوفي. روى عن: أبي مسعود الأنصاري، وأبي قتادة، وأبي هريرة، وجرير بن عبد الله البجلي، وقرظة بن كعب، وجابر بن سمرة، والبراء بن عازب، وثابت بن وديعة، وأرسل عن أبي بكر الصديق. روى عنه: أبو إسحاق السبيعي، والعيزار بن حريث، وإبراهيم بن عامر الجمحي. ذكره ابن حبان في «الثقات». له في الصحيح حديث واحد. وإن كان هو مراد البخاري حيث ذكر في كتاب الطلاق ممن قال: لا طلاق قبل النكاح: عامر بن سعد. فيلزم المزي أن يعلم له علامة التعليق. • عس -
عامر بن سعد البجلي عن جرير وأبي هريرة وعنه العيزار بن حريث وأبو إسحاق وثق م د ت س *- عامر بن شداد عن عمرو بن الحمق وعنه عبد الملك بن عمير والصحيح رفاعة س 1579
عَامر بن سعد البَجلِيّ من أهل الْكُوفَة يروي عَن جرير بْن عَبْد اللَّه البَجلِيّ رَوَى عَنْهُ أَبُو إِسْحَاق السبيعِي
إدراج في كتاب الثقات لابن حبان: عامر بن سعد البجلي
Attribute
'Amir bin Sa'd al-Bajli عامر بن سعد البجلي، الكوفي.
page 953, entry [4040] · Provisional · Medium confidence
Attribute
'Amir bin Sa'd al-Bajli عامر بن سعد البجلي، الكوفي.
page 953, entry [4040] · Provisional · Medium confidence
Identity
'Amir bin Sa'd al-Bajli
page 953, entry [4040] · Accepted · High confidence
Identity
عامر بن سعد البجلي
vol. 0, page 0, entry 2530 · Accepted · High confidence
Relation Raw
الله البجلي، وقرظة بن كعب، وجابر بن سمرة، والبراء بن عازب، وثابت بن وديعة، وأرسل عن أبي بكر الصديق. روى عنه: أبو إسحاق السبيعي، والعيزار بن حريث، وإبراهيم بن عامر الجمحي. ذكره ابن حبان في «الثقات». له في الصحيح حديث واحد. وإن كان هو مراد البخاري حيث ذكر في كتاب الطلاق ممن قال
page 953, entry [4040] · Provisional · Low confidence
Relation Raw
سمرة، والبراء بن عازب، وثابت بن وديعة، وأرسل عن أبي بكر الصديق. روى عنه: أبو إسحاق السبيعي، والعيزار بن حريث، وإبراهيم بن عامر الجمحي. ذكره ابن حبان في «الثقات». له في الصحيح حديث واحد. وإن كان هو مراد البخاري حيث ذكر في كتاب الطلاق ممن قال: لا طلاق قبل النكاح: عامر بن سعد. فيلزم ا
page 953, entry [4040] · Provisional · Low confidence
Relation Raw
بن كعب، وجابر بن سمرة، والبراء بن عازب، وثابت بن وديعة، وأرسل عن أبي بكر الصديق. روى عنه: أبو إسحاق السبيعي، والعيزار بن حريث، وإبراهيم بن عامر الجمحي. ذكره ابن حبان في «الثقات». له في الصحيح حديث واحد. وإن كان هو مراد البخاري حيث ذكر في كتاب الطلاق ممن قال: لا طلاق قبل الن
page 953, entry [4040] · Provisional · Low confidence
Relation Raw
صاري، وأبي قتادة، وأبي هريرة، وجرير بن عبد الله البجلي، وقرظة بن كعب، وجابر بن سمرة، والبراء بن عازب، وثابت بن وديعة، وأرسل عن أبي بكر الصديق. روى عنه: أبو إسحاق السبيعي، والعيزار بن حريث، وإبراهيم بن عامر الجمحي. ذكره ابن حبان في «الثقات». له في الصحيح حديث واحد. وإن كان هو مراد ال
page 953, entry [4040] · Provisional · Low confidence
Relation Raw
د الأنصاري، وأبي قتادة، وأبي هريرة، وجرير بن عبد الله البجلي، وقرظة بن كعب، وجابر بن سمرة، والبراء بن عازب، وثابت بن وديعة، وأرسل عن أبي بكر الصديق. روى عنه: أبو إسحاق السبيعي، والعيزار بن حريث، وإبراهيم بن عامر الجمحي. ذكره ابن حبان في «الثقات». له في الصحيح حديث
page 953, entry [4040] · Provisional · Low confidence
Relation Raw
الكوفي. روى عن: أبي مسعود الأنصاري، وأبي قتادة، وأبي هريرة، وجرير بن عبد الله البجلي، وقرظة بن كعب، وجابر بن سمرة، والبراء بن عازب، وثابت بن وديعة، وأرسل عن أبي بكر الصديق. روى عنه: أبو إسحاق السبيعي، والعيزار بن حريث، وإبراهيم بن عامر الجمحي. ذكره ابن حبان في «الثقات». له
page 953, entry [4040] · Provisional · Low confidence
Showing 10 of 25 items here. Open the full narrator profile for the complete dossier.
Reports From: البراء بن عازب
1 source family witness · Accepted
Reports From: أبو إسحاق السبيعي
1 source family witness · Accepted
Reports From: إبراهيم بن عامر الجمحي
1 source family witness · Accepted
Reports From: العيزار بن حريث
2 source family witnesses · Accepted
Reports From: العيزار بن حريث
2 source family witnesses · Accepted
Reports From: أبي مسعود الأنصاري
1 source family witness · Accepted
Reports From: العيزار بن حريث
1 source family witness · Provisional
Reports From: جابر بن سمرة
1 source family witness · Provisional
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
4 shared narrators
2 shared narrators
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ أَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى أَرَى بَيَاضَ خَدِّهِ
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا سُلَيْمَانُ، يَعْنِي ابْنَ دَاوُدَ الْهَاشِمِيُّ قَالَ حَدَّثَنَا إِبْرَاهِيمُ، وَهُوَ ابْنُ سَعْدٍ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، وَهُوَ ابْنُ الْمِسْوَرِ الْمَخْرَمِيُّ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عُمَرَ بْنِ عُبَيْدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَلِّمُ عَنْ يَمِينِهِ حَتَّى يَبْدُوَ بَيَاضُ خَدِّهِ وَعَنْ يَسَارِهِ حَتَّى يَبْدُوَ بَيَاضُ خَدِّهِ
Related wording
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Read nearby narrations normally, or open the advanced comparison to see shared chain links.
I saw the Messenger of Allah (may peace be open him) pronouncing taslim on his right and on his left till I saw the whiteness of his cheek.
That the Messenger of Allah (ﷺ) used to say the taslim to his right and to his left.
"The Messenger of Allah (ﷺ) used to say the salam to his right so that the whiteness of his cheek could be seen, and to his left so that the whiteness of his cheek could be seen."
“The Messenger of Allah (ﷺ) used to say the Salam to his right and to his left, until the whiteness of his cheek could be seen (saying): ‘As-salamu ‘alaikum wa rahmatullah, as-salamu ‘alaikum wa rahmatullah.’”
I saw the Messenger of Allah (ﷺ) - say salam to his right (turning so much) that the whiteness of his cheek could be seen, and to his left (turning so much) that the whiteness of his cheek could be seen.
The Prophet (ﷺ) used to say the salam to his right and to his left, "As-salamu ‘alaikum wa rahmatullah, as-salamu ‘alaikum wa rahmatullah," until the whiteness of his cheek could be seen.