Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 1003
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/4 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
- حماد بن إسماعيل بن إبراهيم بن مقسم
- إسماعيل بن إبراهيم بن مقسم
- داود بن نصير
- عبد الملك بن عمير بن سويد بن جارية
- جابر بن سمرة بن جنادة، ويقال: ابن عمرو بن جندب بن حجير بن رئاب بن حبيب بن سواءة بن عامر بن صعصعة
- سعد بن أبي وقاص واسمه مالك بن أهيب ويقال وهيب بن عبد مناف بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
حماد بن إسماعيل بن إبراهيم بن مقسم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
إسماعيل بن إبراهيم بن مقسم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
داود بن نصير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الملك بن عمير بن سويد بن جارية
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جابر بن سمرة بن جنادة، ويقال: ابن عمرو بن جندب بن حجير بن رئاب بن حبيب بن سواءة بن عامر بن صعصعة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سعد بن أبي وقاص واسمه مالك بن أهيب ويقال وهيب بن عبد مناف بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
حماد بن إسماعيل بن إبراهيم بن مقسمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
إسماعيل بن إبراهيم بن مقسمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
داود بن نصيرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الملك بن عمير بن سويد بن جاريةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
جابر بن سمرة بن جنادة، ويقال: ابن عمرو بن جندب بن حجير بن رئاب بن حبيب بن سواءة بن عامر بن صعصعةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سعد بن أبي وقاص واسمه مالك بن أهيب ويقال وهيب بن عبد مناف بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sahih Muslim · 453
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 453 c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1548
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1557
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 45350% ordered word overlap · 10 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ أَهْلَ الْكُوفَةِ، شَكَوْا سَعْدًا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرُوا مِنْ صَلاَتِهِ فَأَرْسَلَ إِلَيْهِ عُمَرُ فَقَدِمَ عَلَيْهِ فَذَكَرَ لَهُ مَا عَابُوهُ بِهِ مِنْ أَمْرِ الصَّلاَةِ فَقَالَ إِنِّي لأُصَلِّي بِهِمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَخْرِمُ عَنْهَا إِنِّي لأَرْكُدُ بِهِمْ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ فَقَالَ ذَاكَ الظَّنُّ بِكَ أَبَا إِسْحَاقَ
Only in this related alignment
- يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ،
- أَنَّ
- شَكَوْا سَعْدًا إِلَى
- بْنِ الْخَطَّابِ فَذَكَرُوا مِنْ صَلاَتِهِ فَأَرْسَلَ إِلَيْهِ عُمَرُ فَقَدِمَ عَلَيْهِ فَذَكَرَ لَهُ
- عَابُوهُ بِهِ مِنْ أَمْرِ
- إِنِّي لأُصَلِّي
- مَا
- إِنِّي لأَرْكُدُ بِهِمْ
- فَقَالَ
- أَبَا إِسْحَاقَ
Present in the selected hadith, absent here
- أَخْبَرَنَا حَمَّادُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ابْنِ عُلَيَّةَ أَبُو الْحَسَنِ، قَالَ
- أَبِي، عَنْ دَاوُدَ الطَّائِيِّ،
- قَالَ وَقَعَ نَاسٌ مِنْ
- فِي سَعْدٍ عِنْدَ
- فَقَالُوا وَاللَّهِ
- يُحْسِنُ
- أَمَّا أَنَا فَأُصَلِّي
- لاَ
- أَرْكُدُ
- قَالَ
Sahih Muslim · 453 c35% ordered word overlap · 10 addition passages · 10 omission passagessahih
Related wording
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ عُمَرُ لِسَعْدٍ قَدْ شَكَوْكَ فِي كُلِّ شَىْءٍ حَتَّى فِي الصَّلاَةِ قَالَ أَمَّا أَنَا فَأَمُدُّ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ وَمَا آلُو مَا اقْتَدَيْتُ بِهِ مِنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ذَاكَ الظَّنُّ بِكَ أَوْ ذَاكَ ظَنِّي بِكَ
Only in this related alignment
- وَحَدَّثَنَا مُحَمَّدُ
- الْمُثَنَّى،
- الرَّحْمَنِ
- مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ،
- أَبِي عَوْنٍ، قَالَ سَمِعْتُ
- لِسَعْدٍ قَدْ شَكَوْكَ فِي كُلِّ شَىْءٍ حَتَّى فِي
- قَالَ
- فَأَمُدُّ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ وَمَا آلُو مَا اقْتَدَيْتُ بِهِ مِنْ
- فَقَالَ
- بِكَ أَوْ ذَاكَ ظَنِّي
Present in the selected hadith, absent here
- أَخْبَرَنَا حَمَّادُ بْنُ إِسْمَاعِيلَ
- إِبْرَاهِيمَ ابْنِ عُلَيَّةَ أَبُو الْحَسَنِ، قَالَ
- أَبِي، عَنْ دَاوُدَ الطَّائِيِّ، عَنْ
- الْمَلِكِ
- عُمَيْرٍ،
- وَقَعَ نَاسٌ مِنْ أَهْلِ الْكُوفَةِ فِي سَعْدٍ عِنْدَ
- فَقَالُوا وَاللَّهِ مَا يُحْسِنُ
- فَقَالَ
- فَأُصَلِّي بِهِمْ
- لاَ أَخْرِمُ عَنْهَا أَرْكُدُ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ قَالَ
Musnad Ahmad · 1548Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1557Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 453sahih
The people of Kufa complained to Umar b. Khattab about Sa'd and they made a mention of his prayer. 'Umar sent for him. He came to him. He ('Umar) told him that the people had found fault with his prayer. He said: I lead them in prayer in accorance with the prayer of the Messenger of Allah (ﷺ). I make no decrease in it. I make them stand for a longer time in the first two (rak'ahs) and shorten it in the last two. Upon this 'Umar remarked: This is what I deemed of you, O Abu Ishaq.
- Sahih Muslim · 453 csahih
'Umar said to Sa'd: They complain against you in every matter, even in prayer. He (Sa'd) said: I prolong (standing) in the first two (rak'ahs) and shorten it in the last two, and I make no negligence in following the prayer of the Messenger of Allah (ﷺ). He ('Umar) remarked: This is what is expected of you, or, that is what I deemed of you.
- Musnad Ahmad · 1548sahih
The people of Koofah complained to ‘Umar about Sa"d and said: He does not pray properly. He said: The Bedouin? By Allah, I strive hard to make my prayer with them as much like the prayer of the Messenger of Allah (ﷺ) as I can. In Zuhr and ‘Asr I make the first two rak"ahs long and I make the last two short, I heard ‘Umar say: That is what I thought of you, O Abu Ishaq.
- Musnad Ahmad · 1557sahih
The people of Koofah complained about Sa"d to ʻUmar, and said: He does not pray properly, "Umar mentioned that to him and he said: The way the Messenger of Allah (ﷺ) prayed is how I lead them in prayer; I make it longer in the first two (rak"ahs) and shorter in the last two. He said: That is what i thought of you, O Abu Ishaq.
Data provenance
- Foundation line
- 956379
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_57be202258e5
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0