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Chain and evidence

Sunan an-Nasa'i 953

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/5
With source evidence
1/5
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Hasan · 3Sahih · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    0/4 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

    Inspect scholarly positions

Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan an-Nasa'i 953 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 2
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

  1. قتيبة بن سعيد بن جميل بن طريف بن عبد الله
  2. الليث بن سعد بن عبد الرحمن
  3. يزيد بن أبي حبيب: سويد
  4. أسلم بن يزيد
  5. عقبة بن عامر بن عبس بن عمرو بن عدي بن عمرو بن رفاعة بن مودوعة بن عدي بن غنم بن الربعة بن رشدان بن قيس بن جهينة

Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

قتيبة بن سعيد بن جميل بن طريف بن عبد اللهTrustworthy, Firm · 2 evidence itemsOpen
Full narrator profileSix-Book identity 6460

Classical biographical passages

  • [١٠٠٨٨] قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ، الثَّقَفِيُّ، أَبُو رَجَاءٍ (¬٧) (¬٨). سمع اللَّيثَ، ومالكًا، وحمَّادَ بنَ زَيْدٍ، وأبا عَوانةَ (¬٩). ماتَ في (¬١٠) شعبانَ سَنَةَ أَربعينَ ومائتينِ (¬١١).

    shamela-113 · page 4971, entry [11293]Read exact passage

  • ٨٧٠- قُتَيبَة بْن سَعِيد بْن جَمِيل بْن طَرِيف بْن عَبد اللهِ، الثَّقَفيُّ، أَبو رَجاء، البَغلَانِيُّ، مَولَى ثَقِيف. سَمِعَ اللَّيث، ومالكا، وحَماد بْن زَيد، وأبا عَوانة. مات فِي غُرَّة شعبان سَنَة أربعين ومئتين.باب الواحد

    shamela-12823 · page 10154, entry [10171]Read exact passage
الليث بن سعد بن عبد الرحمنNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

يزيد بن أبي حبيب: سويدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

أسلم بن يزيدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عقبة بن عامر بن عبس بن عمرو بن عدي بن عمرو بن رفاعة بن مودوعة بن عدي بن غنم بن الربعة بن رشدان بن قيس بن جهينةNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Sunan an-Nasa'i · 5429

0 shared narrators

hasan

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 5436

0 shared narrators

hasan

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 5438

0 shared narrators

hasan

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 5439

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 543969% ordered word overlap · 1 addition passage · 1 omission passagesahih

Related wording

لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ اللَّهِ عَزَّ وَجَلَّ مِنْ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ

Only in this related alignment

  • عَزَّ وَجَلَّ

Present in the selected hadith, absent here

  • وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ
Open exact hadith record →
Sunan an-Nasa'i · 542912% ordered word overlap · 6 addition passages · 2 omission passageshasan

Related wording

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي طَرِيقِ مَكَّةَ فَأَصَبْتُ خَلْوَةً مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَنَوْتُ مِنْهُ فَقَالَ قُلْ فَقُلْتُ مَا أَقُولُ قَالَ قُلْ قُلْتُ مَا أَقُولُ قَالَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ حَتَّى خَتَمَهَا ثُمَّ قَالَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ حَتَّى خَتَمَهَا ثُمَّ قَالَ مَا تَعَوَّذَ النَّاسُ بِأَفْضَلَ مِنْهُمَا

Only in this related alignment

  • أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى
  • عليه وسلم فِي طَرِيقِ مَكَّةَ فَأَصَبْتُ خَلْوَةً
  • رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَنَوْتُ مِنْهُ فَقَالَ قُلْ فَقُلْتُ مَا أَقُولُ قَالَ قُلْ قُلْتُ مَا أَقُولُ قَالَ
  • حَتَّى خَتَمَهَا ثُمَّ قَالَ
  • النَّاسِ حَتَّى خَتَمَهَا ثُمَّ قَالَ مَا تَعَوَّذَ
  • بِأَفْضَلَ مِنْهُمَا

Present in the selected hadith, absent here

  • لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ
  • وَ
Open exact hadith record →
Sunan an-Nasa'i · 543611% ordered word overlap · 3 addition passages · 2 omission passageshasan

Related wording

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنِ ابْنِ الْحَارِثِ، وَهُوَ الْعَلاَءُ عَنِ الْقَاسِمِ، مَوْلَى مُعَاوِيَةَ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَا عُقْبَةُ أَلاَ أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا فَعَلَّمَنِي قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ فَلَمْ يَرَنِي سُرِرْتُ بِهِمَا جِدًّا فَلَمَّا نَزَلَ لِصَلاَةِ الصُّبْحِ صَلَّى بِهِمَا صَلاَةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الصَّلاَةِ الْتَفَتَ إِلَىَّ فَقَالَ يَا عُقْبَةُ كَيْفَ رَأَيْتَ

Only in this related alignment

  • أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنِ ابْنِ الْحَارِثِ، وَهُوَ الْعَلاَءُ عَنِ الْقَاسِمِ، مَوْلَى مُعَاوِيَةَ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَقُودُ بِرَسُولِ
  • صلى الله عليه وسلم فِي السَّفَرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَا عُقْبَةُ أَلاَ أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا فَعَلَّمَنِي
  • فَلَمْ يَرَنِي سُرِرْتُ بِهِمَا جِدًّا فَلَمَّا نَزَلَ لِصَلاَةِ الصُّبْحِ صَلَّى بِهِمَا صَلاَةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الصَّلاَةِ الْتَفَتَ إِلَىَّ فَقَالَ يَا عُقْبَةُ كَيْفَ رَأَيْتَ

Present in the selected hadith, absent here

  • لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ
  • مِنْ
Open exact hadith record →
Sunan an-Nasa'i · 54388% ordered word overlap · 4 addition passages · 3 omission passageshasan

Related wording

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا عُقْبَةُ قُلْ فَقُلْتُ مَاذَا أَقُولُ يَا رَسُولَ اللَّهِ فَسَكَتَ عَنِّي ثُمَّ قَالَ يَا عُقْبَةُ قُلْ قُلْتُ مَاذَا أَقُولُ يَا رَسُولَ اللَّهِ فَسَكَتَ عَنِّي فَقُلْتُ اللَّهُمَّ ارْدُدْهُ عَلَىَّ فَقَالَ يَا عُقْبَةُ قُلْ قُلْتُ مَاذَا أَقُولُ يَا رَسُولَ اللَّهِ فَقَالَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ فَقَرَأْتُهَا حَتَّى أَتَيْتُ عَلَى آخِرِهَا ثُمَّ قَالَ قُلْ قُلْتُ مَاذَا أَقُولُ يَا رَسُولَ اللَّهِ قَالَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ فَقَرَأْتُهَا حَتَّى أَتَيْتُ عَلَى آخِرِهَا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ مَا سَأَلَ سَائِلٌ بِمِثْلِهِمَا وَلاَ اسْتَعَاذَ مُسْتَعِيذٌ بِمِثْلِهِمَا

Only in this related alignment

  • أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ
  • صلى الله عليه وسلم فَقَالَ يَا عُقْبَةُ قُلْ فَقُلْتُ مَاذَا أَقُولُ يَا رَسُولَ اللَّهِ فَسَكَتَ عَنِّي ثُمَّ قَالَ يَا عُقْبَةُ قُلْ قُلْتُ مَاذَا أَقُولُ يَا رَسُولَ اللَّهِ فَسَكَتَ عَنِّي فَقُلْتُ اللَّهُمَّ ارْدُدْهُ عَلَىَّ فَقَالَ يَا عُقْبَةُ قُلْ قُلْتُ مَاذَا أَقُولُ يَا رَسُولَ اللَّهِ فَقَالَ
  • فَقَرَأْتُهَا حَتَّى أَتَيْتُ عَلَى آخِرِهَا ثُمَّ قَالَ قُلْ قُلْتُ مَاذَا أَقُولُ يَا رَسُولَ اللَّهِ قَالَ
  • فَقَرَأْتُهَا حَتَّى أَتَيْتُ عَلَى آخِرِهَا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ مَا سَأَلَ سَائِلٌ بِمِثْلِهِمَا وَلاَ اسْتَعَاذَ مُسْتَعِيذٌ بِمِثْلِهِمَا

Present in the selected hadith, absent here

  • لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ
  • مِنْ
  • وَ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
956329
Foundation source
sunnah.com
Hadith group
sunni_grp_2f54ccc81b9e
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0