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Chain and evidence

Sahih al-Bukhari 1193

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/4
With source evidence
0/4
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    3/4 related public chains share at least one resolved narrator; 2 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 1193 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/3 links corroborated

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم

  1. موسي بن اسماعيل
  2. عبد العزيز بن مسلم
  3. عبد الله بن دينار
  4. ابن عمر

Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

موسي بن اسماعيلNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد العزيز بن مسلمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الله بن دينارNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابن عمرNo authority status loaded · 0 evidence items · cleaned surfaceOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

2 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 732654% ordered word overlap · 4 addition passages · 6 omission passagessahih

Related wording

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَأْتِي قُبَاءً مَاشِيًا وَرَاكِبًا‏.‏

Only in this related alignment

  • أَبُو نُعَيْمٍ،
  • سُفْيَانُ،
  • أَنَّ
  • كَانَ

Present in the selected hadith, absent here

  • مُوسَى بْنُ إِسْمَاعِيلَ،
  • عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ،
  • قَالَ كَانَ
  • مَسْجِدَ
  • كُلَّ سَبْتٍ
  • وَكَانَ عَبْدُ اللَّهِ رضى الله عنهما يَفْعَلُهُ‏.‏
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Sahih Muslim · 1399 h46% ordered word overlap · 8 addition passages · 8 omission passagessahih

Related wording

وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ، عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْتِي قُبَاءً يَعْنِي كُلَّ سَبْتٍ كَانَ يَأْتِيهِ رَاكِبًا وَمَاشِيًا قَالَ ابْنُ دِينَارٍ وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ

Only in this related alignment

  • وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ،
  • سُفْيَانُ،
  • عَبْدِ اللَّهِ بْنِ،
  • أَنَّ رَسُولَ
  • كَانَ
  • يَعْنِي
  • كَانَ يَأْتِيهِ رَاكِبًا وَمَاشِيًا قَالَ ابْنُ دِينَارٍ
  • ابْنُ عُمَرَ

Present in the selected hadith, absent here

  • حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ،
  • عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ،
  • ابْنِ
  • رضى
  • عنهما قَالَ كَانَ النَّبِيُّ
  • مَسْجِدَ
  • مَاشِيًا وَرَاكِبًا‏.‏
  • عَبْدُ اللَّهِ رضى الله عنهما
Open exact hadith record →
Riyad as-Salihin · 37446% ordered word overlap · 4 addition passages · 3 omission passages

Related wording

وعن ابن عمر رضي الله عنهما قال‏:‏ كان النبي صلى الله عليه وسلم يزور قباء راكبًا وماشيًا، فيصلي فيه ركعتين، ‏(‏‏(‏متفق عليه‏)‏‏)‏ وفي رواية‏:‏ كان النبي صلى الله عليه وسلم يأتي مسجد قباء كل سبت راكبًا وماشيًا وكان ابن عمر يفعله

Only in this related alignment

  • وعن
  • كان النبي صلى الله عليه وسلم يزور قباء راكبًا وماشيًا، فيصلي فيه ركعتين، ‏(‏‏(‏متفق عليه‏)‏‏)‏ وفي رواية‏:‏
  • راكبًا وماشيًا
  • ابن عمر

Present in the selected hadith, absent here

  • حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ
  • مَاشِيًا وَرَاكِبًا‏.‏
  • عَبْدُ اللَّهِ رضى الله عنهما
Open exact hadith record →
Sahih al-Bukhari · 73215% ordered word overlap · 3 addition passages · 3 omission passagessahih

Related wording

لَيْسَ مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْهَا وَرُبَّمَا قَالَ سُفْيَانُ مِنْ دَمِهَا لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ أَوَّلاً

Only in this related alignment

  • لَيْسَ مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلاَّ كَانَ عَلَى
  • آدَمَ الأَوَّلِ كِفْلٌ مِنْهَا وَرُبَّمَا
  • سُفْيَانُ مِنْ دَمِهَا لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ أَوَّلاً

Present in the selected hadith, absent here

  • حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ
  • عُمَرَ رضى الله عنهما
  • كَانَ النَّبِيُّ صلى الله عليه وسلم يَأْتِي مَسْجِدَ قُبَاءٍ كُلَّ سَبْتٍ مَاشِيًا وَرَاكِبًا‏.‏ وَكَانَ عَبْدُ اللَّهِ رضى الله عنهما يَفْعَلُهُ‏.‏
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
932793
Foundation source
sunnah.com
Hadith group
sunni_grp_d8ef9a3aa49b
Identity layer
legacy_effective_identity
Chain links
0/3 corroborated
Chronology flags
0