Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 130
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4Other · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/5 related public chains share at least one resolved narrator; 2 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
- عمرو بن يزيد
- بهز بن أسد
- شعبة بن الحجاج بن الورد
- عبد الملك بن ميسرة
- النزال بن سبرة
- علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد مناف
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عمرو بن يزيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
بهز بن أسد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شعبة بن الحجاج بن الورد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الملك بن ميسرة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
النزال بن سبرة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد مناف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عمرو بن يزيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
بهز بن أسدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شعبة بن الحجاج بن الوردNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الملك بن ميسرةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
النزال بن سبرةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد منافNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
2 repeated links- al-Nazal bin Sabra'Abdul Malik bin Mysrhappears in 2 transmissions
- 'Abdul Malik bin MysrhShu'bah bin al-Hajjajappears in 2 transmissions
Sahih al-Bukhari · 5616
sahih3 shared narrators
Musnad Ahmad · 1366
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1223
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1316
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1366
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Musnad Ahmad · 131688% ordered word overlap · 0 addition passages · 3 omission passagessahih
Related wording
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ لِحَوَائِجِ النَّاسِ فَلَمَّا حَضَرَتْ الْعَصْرُ أُتِيَ بِتَوْرٍ مِنْ مَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَرِجْلَيْهِ ثُمَّ أَخَذَ فَضْلَهُ فَشَرِبَ قَائِمًا وَقَالَ إِنَّ نَاسًا يَكْرَهُونَ هَذَا وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُهُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ.
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ
- بْنُ أَسَدٍ، قَالَ
- بِهِ
Sahih al-Bukhari · 561645% ordered word overlap · 14 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ، سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، يُحَدِّثُ عَنْ عَلِيٍّ رضى الله عنه أَنَّهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ فِي حَوَائِجِ النَّاسِ فِي رَحَبَةِ الْكُوفَةِ حَتَّى حَضَرَتْ صَلاَةُ الْعَصْرِ، ثُمَّ أُتِيَ بِمَاءٍ فَشَرِبَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَذَكَرَ رَأْسَهُ وَرِجْلَيْهِ، ثُمَّ قَامَ فَشَرِبَ فَضْلَهُ وَهْوَ قَائِمٌ ثُمَّ قَالَ إِنَّ نَاسًا يَكْرَهُونَ الشُّرْبَ قَائِمًا وَإِنَّ النَّبِيَّ صلى الله عليه وسلم صَنَعَ مِثْلَ مَا صَنَعْتُ.
Only in this related alignment
- آدَمُ،
- حَدَّثَنَا
- يُحَدِّثُ عَنْ عَلِيٍّ
- أَنَّهُ
- فِي حَوَائِجِ
- فِي رَحَبَةِ الْكُوفَةِ حَتَّى
- صَلاَةُ
- ثُمَّ
- بِمَاءٍ فَشَرِبَ وَغَسَلَ
- وَيَدَيْهِ وَذَكَرَ رَأْسَهُ
- قَامَ
- فَضْلَهُ وَهْوَ قَائِمٌ ثُمَّ قَالَ
- الشُّرْبَ قَائِمًا وَإِنَّ النَّبِيَّ
- صَنَعَ مِثْلَ مَا صَنَعْتُ.
Present in the selected hadith, absent here
- أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ
- بَهْزُ بْنُ أَسَدٍ، قَالَ
- عَنْ
- قَالَ
- قَالَ رَأَيْتُ عَلِيًّا
- لِحَوَائِجِ
- فَلَمَّا
- بِتَوْرٍ مِنْ مَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَمَسَحَ بِهِ
- وَذِرَاعَيْهِ وَرَأْسَهُ
- أَخَذَ فَضْلَهُ
- قَائِمًا وَقَالَ
- هَذَا وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ
- يَفْعَلُهُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ
Musnad Ahmad · 136639% ordered word overlap · 14 addition passages · 16 omission passagessahih
Related wording
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، قَالَا حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ صَلَّيْنَا مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ الظُّهْرَ فَانْطَلَقَ إِلَى مَجْلِسٍ لَهُ يَجْلِسُهُ فِي الرَّحَبَةِ فَقَعَدَ وَقَعَدْنَا حَوْلَهُ ثُمَّ حَضَرَتْ الْعَصْرُ فَأُتِيَ بِإِنَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَتَمَضْمَضَ وَاسْتَنْشَقَ وَمَسَحَ بِوَجْهِهِ وَذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ بِرِجْلَيْهِ ثُمَّ قَامَ فَشَرِبَ فَضْلَ إِنَائِهِ ثُمَّ قَالَ إِنِّي حُدِّثْتُ أَنَّ رِجَالًا يَكْرَهُونَ أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ كَمَا فَعَلْتُ.
Only in this related alignment
- عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، وَحَدَّثَنَا إِسْحَاقُ
- إِسْمَاعِيلَ، قَالَا
- جَرِيرٌ، عَنْ مَنْصُورٍ،
- عَنِ
- صَلَّيْنَا مَعَ عَلِيٍّ
- فَانْطَلَقَ إِلَى مَجْلِسٍ لَهُ يَجْلِسُهُ فِي الرَّحَبَةِ فَقَعَدَ وَقَعَدْنَا حَوْلَهُ
- فَأُتِيَ بِإِنَاءٍ
- فَتَمَضْمَضَ وَاسْتَنْشَقَ وَمَسَحَ بِوَجْهِهِ
- وَمَسَحَ بِرَأْسِهِ وَمَسَحَ بِرِجْلَيْهِ
- قَامَ
- فَضْلَ إِنَائِهِ ثُمَّ قَالَ إِنِّي حُدِّثْتُ
- رِجَالًا
- أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ إِنِّي
- فَعَلَ كَمَا فَعَلْتُ.
Present in the selected hadith, absent here
- أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ
- بَهْزُ
- أَسَدٍ، قَالَ
- شُعْبَةُ،
- قَالَ سَمِعْتُ
- رَأَيْتُ عَلِيًّا
- صَلَّى
- قَعَدَ لِحَوَائِجِ النَّاسِ فَلَمَّا
- أُتِيَ بِتَوْرٍ مِنْ مَاءٍ
- فَمَسَحَ بِهِ وَجْهَهُ
- وَرَأْسَهُ وَرِجْلَيْهِ
- أَخَذَ فَضْلَهُ
- قَائِمًا وَقَالَ
- نَاسًا
- هَذَا وَقَدْ
- يَفْعَلُهُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ
Musnad Ahmad · 122338% ordered word overlap · 7 addition passages · 10 omission passagesgraded
Related wording
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مِسْعَرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ أُتِيَ عَلِيٌّ بِإِنَاءٍ مِنْ مَاءٍ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّهُ بَلَغَنِي أَنَّ أَقْوَامًا يَكْرَهُونَ أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ مِثْلَ مَا فَعَلْتُ ثُمَّ أَخَذَ مِنْهُ فَتَمَسَّحَ ثُمَّ قَالَ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ.
Only in this related alignment
- يَزِيدُ، أَنْبَأَنَا مِسْعَرٌ،
- عَنِ
- عَلِيٌّ بِإِنَاءٍ
- وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّهُ بَلَغَنِي
- أَقْوَامًا
- أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ
- فَعَلَ مِثْلَ مَا فَعَلْتُ ثُمَّ أَخَذَ مِنْهُ فَتَمَسَّحَ ثُمَّ قَالَ هَذَا
Present in the selected hadith, absent here
- أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ
- شُعْبَةُ،
- قَالَ سَمِعْتُ
- رَأَيْتُ عَلِيًّا رضى الله عنه صَلَّى الظُّهْرَ ثُمَّ قَعَدَ لِحَوَائِجِ النَّاسِ فَلَمَّا حَضَرَتِ الْعَصْرُ
- بِتَوْرٍ
- فَأَخَذَ مِنْهُ كَفًّا فَمَسَحَ بِهِ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَرِجْلَيْهِ ثُمَّ أَخَذَ فَضْلَهُ
- قَائِمًا وَقَالَ
- نَاسًا
- هَذَا
- يَفْعَلُهُ وَهَذَا
Musnad Ahmad · 1366Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5616sahih
`Ali offered the Zuhr prayer and then sat down in the wide courtyard (of the Mosque) of Kufa in order to deal with the affairs of the people till the `Asr prayer became due. Then water was brought to him and he drank of it, washed his face, hands, head and feet. Then he stood up and drank the remaining water while he was standing. and said, "Some people dislike to drink water while standing thought the Prophet (ﷺ) did as I have just done."
- Musnad Ahmad · 1366sahih
We prayed Zuhr with ‘Ali (رضي الله عنه), then he went to a gathering that he used to hold in ar-Rahbah. He sat and we sat around him, then the time for ‘Asr came. A vessel (of water) was brought to him. He took a handful from it and rinsed his mouth and nose, and he wiped his face and forearms, and he wiped his head, and he wiped his feet. Then he stood up and drank what was left over in the vessel. Then he said: I have been told that some men dislike anyone to drink whilst standing, but I saw the Messenger of Allah (ﷺ) do what I have done.
- Musnad Ahmad · 1223graded
A vessel of water was brought to ‘Ali (رضي الله عنه) and he drank whilst standing, then he said: I have heard that some people dislike it if one of them drinks whilst standing. But I saw the Messenger of Allah (ﷺ) do what I have done. Then he took some of the water and wiped himself. Then he said. This is the wudoo` of one who has not broken his wudoo’.
- Musnad Ahmad · 1316sahih
I heard an-Nazzal bin Sabrah say: I saw ‘Ali (رضي الله عنه) praying Zuhr, then he sat to listen to the people`s needs. When the time for ‘Asr came, a stone vessel of water was brought to him. He took a handful from it and wiped his face, forearms, head and feet. Then he took the leftover water and drank it whilst standing, and he said: Some people dislike this, but I saw the Messenger of Allah (ﷺ) do it. And this is the wudoo’ of one who has not broken his wudoo’.
- Musnad Ahmad · 1366sahih
We prayed Zuhr with ‘Ali (رضي الله عنه), then he went to a gathering that he used to hold in ar-Rahbah. He sat and we sat around him, then the time for ‘Asr came. A vessel (of water) was brought to him. He took a handful from it and rinsed his mouth and nose, and he wiped his face and forearms, and he wiped his head, and he wiped his feet. Then he stood up and drank what was left over in the vessel. Then he said: I have been told that some men dislike anyone to drink whilst standing, but I saw the Messenger of Allah (ﷺ) do what I have done.
Data provenance
- Foundation line
- 955834
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_6c9765c0e5dc
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0