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Chain and evidence

Sahih al-Bukhari 891

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/5
With source evidence
1/5
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Other · 8Sahih · 4

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    4/12 related public chains share at least one resolved narrator; 4 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 891 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 1
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

حَدَّثَنَا أَبُو نُعَيْمٍ ، قَالَ حَدَّثَنَا سُفْيَانُ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ عَبْدِ الرَّحْمَنِ ـ هُوَ ابْنُ هُرْمُزَ ـ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم

  1. فضل بن عمرو بن حماد بن زهير بن درهم
  2. سفيان
  3. سعد بن ابراهيم
  4. عبد الرحمن هو ابن هرمز
  5. ابي هريره

Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

فضل بن عمرو بن حماد بن زهير بن درهمTrustworthy, Firm · 2 evidence itemsOpen
Full narrator profileSix-Book identity 1548

Classical biographical passages

  • ١٢) الفضل بن دكين الكوفي أبو نعيم الملائي: ثقة ثبت (ع). "معروف بالرواية عن الثوري مشهور بملازمته، وروايته عن ابن عيينة قليلة". "الفتح" (١٠/ ٨٥)، وانظر "انتقاض الإعتراض" (٢/ ٥٠٤)، و"حلب" (٥٦). وذكره الحافظ في المرتبة الأولى من مراتب المدلسين قائلًا فيه: "مشهور من كبار شيوخ البخاري، وصفه أحمد بن صالح المصري بذلك". "التدليس" (٨٩).

    shamela-132970 · page 624, entry [1397]Read exact passage

Attributed assessments

  • ١٢) الفضل بن دكين الكوفي أبو نعيم الملائي: ثقة ثبت (ع). "معروف بالرواية عن الثوري مشهور بملازمته، وروايته عن ابن عيينة قليلة". "الفتح" (١٠/ ٨٥)، وانظر "انتقاض الإعتراض" (٢/ ٥٠٤)، و"حلب" (٥٦). وذكره الحافظ في المرتبة الأولى من مراتب المدلسين قائلًا فيه: "مشهور من كبار شيوخ البخاري، وصفه أحمد بن صالح

    Sufyān b. ʿUyaynashamela-132970page 624, entry [1397]Open cited source
سفيانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سعد بن ابراهيمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الرحمن هو ابن هرمزNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابي هريرهNo authority status loaded · 0 evidence items · cleaned surfaceOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

4 repeated links
Musnad Ahmad · 1992

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 2443

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 2779

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 2885

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 3015

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 3071

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 3136

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 3302

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 106886% ordered word overlap · 1 addition passage · 2 omission passagessahih

Related wording

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي الْجُمُعَةِ فِي صَلاَةِ الْفَجْرِ ‏{‏الم تَنْزِيلُ‏}‏ السَّجْدَةَ وَ‏{‏هَلْ أَتَى عَلَى الإِنْسَانِ‏}‏

Only in this related alignment

  • مُحَمَّدُ بْنُ يُوسُفَ،

Present in the selected hadith, absent here

  • أَبُو نُعَيْمٍ، قَالَ
  • هُوَ ابْنُ هُرْمُزَ
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Sahih Muslim · 880 a55% ordered word overlap · 7 addition passages · 7 omission passagessahih

Related wording

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ، الرَّحْمَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقْرَأُ فِي الْفَجْرِ يَوْمَ الْجُمُعَةِ الم تَنْزِيلُ‏}‏ وَ هَلْ أَتَى‏}‏

Only in this related alignment

  • حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ،
  • وَكِيعٌ، عَنْ
  • الأَعْرَجِ
  • عَنِ
  • أَنَّهُ كَانَ
  • يَوْمَ الْجُمُعَةِ
  • وَ هَلْ

Present in the selected hadith, absent here

  • حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ
  • هُوَ ابْنُ هُرْمُزَ
  • رضى الله عنه قَالَ كَانَ
  • فِي الْجُمُعَةِ
  • صَلاَةِ
  • السَّجْدَةَ وَ‏{‏هَلْ
  • عَلَى الإِنْسَانِ‏}‏
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Sunan Ibn Majah · 82352% ordered word overlap · 9 addition passages · 7 omission passagessahih

Related wording

حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ ‏{الم تَنْزِيلُ}‏ وَ ‏{هَلْ أَتَى عَلَى الإِنْسَانِ}‏

Only in this related alignment

  • حَرْمَلَةُ بْنُ يَحْيَى،
  • عَبْدُ اللَّهِ
  • وَهْبٍ، أَخْبَرَنِي
  • بْنُ سَعْدٍ،
  • أَبِيهِ، عَنِ الأَعْرَجِ،
  • أَنَّ رَسُولَ
  • كَانَ
  • يَوْمَ الْجُمُعَةِ
  • وَ ‏{هَلْ

Present in the selected hadith, absent here

  • أَبُو نُعَيْمٍ، قَالَ
  • سُفْيَانُ، عَنْ سَعْدِ
  • عَبْدِ الرَّحْمَنِ هُوَ ابْنُ هُرْمُزَ
  • رضى
  • عنه قَالَ كَانَ النَّبِيُّ
  • فِي الْجُمُعَةِ
  • السَّجْدَةَ وَ‏{‏هَلْ
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Sahih Muslim · 879 a36% ordered word overlap · 10 addition passages · 7 omission passagessahih

Related wording

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سُفْيَانَ، عَنْ مُخَوَّلِ، بْنِ رَاشِدٍ عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ الم تَنْزِيلُ‏}‏ السَّجْدَةُ وَ هَلْ أَتَى عَلَى الإِنْسَانِ حِينٌ مِنَ الدَّهْرِ‏}‏ وَأَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ سُورَةَ الْجُمُعَةِ وَالْمُنَافِقِينَ

Only in this related alignment

  • بَكْرِ بْنُ أَبِي شَيْبَةَ،
  • عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ
  • مُخَوَّلِ،
  • رَاشِدٍ
  • مُسْلِمٍ الْبَطِينِ،
  • سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ
  • كَانَ
  • يَوْمَ الْجُمُعَةِ
  • وَ هَلْ
  • حِينٌ مِنَ الدَّهْرِ‏}‏ وَأَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ سُورَةَ الْجُمُعَةِ وَالْمُنَافِقِينَ

Present in the selected hadith, absent here

  • نُعَيْمٍ، قَالَ
  • سَعْدِ
  • إِبْرَاهِيمَ،
  • عَبْدِ الرَّحْمَنِ هُوَ ابْنُ هُرْمُزَ
  • أَبِي هُرَيْرَةَ رضى الله عنه قَالَ كَانَ
  • فِي الْجُمُعَةِ
  • وَ‏{‏هَلْ
Open exact hadith record →
Musnad Ahmad · 1992Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →
Musnad Ahmad · 2443Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →
Musnad Ahmad · 2779Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →
Musnad Ahmad · 2885Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →
Musnad Ahmad · 3015Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →
Musnad Ahmad · 3071Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →
Musnad Ahmad · 3136Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →
Musnad Ahmad · 3302Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →

Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
932508
Foundation source
sunnah.com
Hadith group
sunni_grp_de64e5f07f02
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0