Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 3 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih
Recorded by Sahih al-Bukhari
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading records1/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanad2/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlap3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/3 links corroborated
حَدَّثَنَا ابْنُ مُقَاتِلٍ ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ ، قَالَ أَخْبَرَنَا أَبُو بَكْرِ بْنُ عُثْمَانَ بْنِ سَهْلِ بْنِ حُنَيْفٍ ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ ، يَقُولُ
Path 1: 1/4 identities resolved; 1 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
أبو بكر بن عثمان بن سهل بن حنيف عن عمه أبي أمامة وعنه الليث وابن المبارك خ م س
أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني مقبول من السادسة خ م س [] أبو بكر ابن علي ابن سعيد المروزي اسمه أحمد تقدم
أبو بكر بن عثمان بن سهل بن حنيف روى عن عمه أبي أمامة بن سهل. وعنه مالك، والثوري، وابن المبارك، وأبو ضمرة. وكان ثقة (¬٥). • - أبو بكر المدني عن جابر. واسمه الفضل، مر (¬٦). ٥٠٠ - أبو البلاد، هو يحيى بن أبي سليمان الغطفاني الكوفي عن الشعبي، ومحمد بن أبي عون الثقفي. وعنه مروان بن معاوية، وعبد الله بن دا
Attribute
أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني
page 546, entry [83] · Accepted · High confidence
Attribute
بن سهل ابن حنيف الأنصاري الأوسي المدني مقبول من السادسة خ م س [] أبو بكر ابن علي ابن سعيد المروزي اسمه أحمد تقدم
page 546, entry [83] · Provisional · Medium confidence
Attribute
أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني مقبول من السادسة خ م س [] أبو ب
page 546, entry [83] · Provisional · Medium confidence
Attribute
أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني
page 546, entry [83] · Accepted · High confidence
Attribute
أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني مقبول من السادسة خ م س [] أبو ب
page 546, entry [83] · Provisional · Medium confidence
Attribute
أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني مقبول من السادسة خ م س [] أبو ب
page 546, entry [83] · Provisional · Medium confidence
Attribute
بن سهل ابن حنيف الأنصاري الأوسي المدني مقبول من السادسة خ م س [] أبو بكر ابن علي ابن سعيد المروزي اسمه أحمد تقدم
page 546, entry [83] · Provisional · Medium confidence
Attribute
بن سهل ابن حنيف الأنصاري الأوسي المدني مقبول من السادسة خ م س [] أبو بكر ابن علي ابن سعيد المروزي اسمه أحمد تقدم
page 546, entry [83] · Provisional · Medium confidence
Attribute
بن سهل ابن حنيف الأنصاري الأوسي المدني مقبول من السادسة خ م س [] أبو بكر ابن علي ابن سعيد المروزي اسمه أحمد تقدم
page 546, entry [83] · Provisional · Medium confidence
Attribute
أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني أبو بكر ابن عثمان ابن سهل ابن حنيف الأنصاري الأوسي المدني مقبول من السادسة خ م س [] أبو ب
page 546, entry [83] · Provisional · Medium confidence
Showing 10 of 16 items here. Open the full narrator profile for the complete dossier.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
1 shared narrator
1 shared narrator
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي بَكْرِ بْنِ عُثْمَانَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلٍ، يَقُولُ صَلَّيْنَا مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ الظُّهْرَ ثُمَّ خَرَجْنَا حَتَّى دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ فَوَجَدْنَاهُ يُصَلِّي الْعَصْرَ قُلْتُ يَا عَمِّ مَا هَذِهِ الصَّلاَةُ الَّتِي صَلَّيْتَ قَالَ الْعَصْرَ وَهَذِهِ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي كُنَّا نُصَلِّي
Related wording
وَحَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ أَبِي بَكْرِ بْنِ عُثْمَانَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلٍ، يَقُولُ صَلَّيْنَا مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ الظُّهْرَ ثُمَّ خَرَجْنَا حَتَّى دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ فَوَجَدْنَاهُ يُصَلِّي الْعَصْرَ فَقُلْتُ يَا عَمِّ مَا هَذِهِ الصَّلاَةُ الَّتِي صَلَّيْتَ قَالَ الْعَصْرُ وَهَذِهِ صَلاَةُ رَسُولِ اللَّهِ صلى الله تعالى عليه وسلم الَّتِي كُنَّا نُصَلِّي مَعَهُ
Related wording
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو عَلْقَمَةَ الْمَدَنِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، قَالَ صَلَّيْنَا فِي زَمَانِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ثُمَّ انْصَرَفْنَا إِلَى أَنَسِ بْنِ مَالِكٍ فَوَجَدْنَاهُ يُصَلِّي فَلَمَّا انْصَرَفَ قَالَ لَنَا أَصَلَّيْتُمْ قُلْنَا صَلَّيْنَا الظُّهْرَ قَالَ إِنِّي صَلَّيْتُ الْعَصْرَ فَقَالُوا لَهُ عَجَّلْتَ فَقَالَ إِنَّمَا أُصَلِّي كَمَا رَأَيْتُ أَصْحَابِي يُصَلُّونَ
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
We offered the noon prayer with Umar b. 'Abd al-'Aziz. We then set out till we came to Anas b. Malik and found him busy in saying the afternoon prayer. I said to him: O uncle! which is this prayer that you are offering? He said: It is the afternoon prayer and this is the prayer of the Messenger of Allah (ﷺ) that we offered along with him.
"I heard Abu Umamah bin Sahl say: 'We prayed Zuhr with 'Umar bin 'Abdul-'Aziz, then we went out and entered upon Anas bin Malik, and we found him praying 'Asr.'" I said: "O uncle, what is this prayer that you prayed?" He said: "'Asr; this is the prayer of the Messenger of Allah (ﷺ) that we used to pray with him."
"We prayed at the time of 'Umar bin 'Abdul-'Aziz, then we went to Anas bin Malik and found him praying. when he finished he said to us: 'Have you prayed?' We said: 'We prayed Zuhr.' He said: 'I prayed 'Asr.' They said: 'You have prayed early.' He said: 'Rather I prayed as I saw my companions pray.'"