Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 547
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/7
- With source evidence
- 1/7
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/6 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ ، قَالَ أَخْبَرَنَا عَوْفٌ ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ ، قَالَ دَخَلْتُ أَنَا وَأَبِي، عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ ، فَقَالَ لَهُ أَبِي
Path 1: 1/7 identities resolved; 1 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن مقاتل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عوف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
دخلت
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
وابي، علي ابي برزه الاسلمي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
له ابي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن مقاتلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عوفNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سيار بن سلامةTrustworthy · 25 evidence itemsOpenClose
Full narrator profileSix-Book identity 3728
Classical biographical passages
١١٢٣ - سيار بن سلامة الرياحي، أبو المنهال البصري. • قال عبد الله بن أحمد: قال أبي: أبو المنهال، اسمه سيار بن سلامة. «العلل» (٣٤٤٢) . • • •
shamela-12765 · page 1513, entry [1142]Read exact passageسيار بن سلامة الرياحي، أبو المنهال البصري. روى عن: أبي برزة الأسلمي، والبراء السليطي، وأبيه سلامة، وأبي العالية الرياحي البصري، وأبي مسلم الجرمي، وغيرهم. وعنه: سليمان التيمي، وخالد الحذاء، وعوف الأعرابي، ويونس بن عبيد، وسوار بن عبد الله العنبري الكبير، وشعبة، وحماد بن سلمة، وغيرهم. قال ابن معين، والنسائي: ثقة. وقال أبو حاتم: صدوق صالح الحديث. قلت: وقال العجلي: بصري ثقة. وذكره ابن حبان في الثقات، وقال: مات سنة (١٢٩). وقال ابن سعد: كان ثقة. • د ق -
shamela-1293 · page 832, entry [3557]Read exact passageسَيَّار بن سَلامَةَ الرِّيَاحِيُّ، أبو المِنْهَالِ البَصْرِيُّ، ثقة ط ٤ - ت-١٢٩ - (ع).
shamela-151040 · page 183, entry [377], semantic entry [832]Read exact passage١١٩٠ - سيار بن سلامة الرياحي، أبو المنهال قال عبد اللَّه: حدثني أبي قال: حدثنا أبو عامر عبد اللَّه بن عمرو، عن شعبة قال: رأيت سيار بن سلامة. "العلل" رواية عبد اللَّه (١٠٩٣) قال عبد اللَّه: قال أبي: أبو المنهال، اسمه سيار بن سلامة. "العلل" رواية عبد اللَّه (٣٤٤٢)
shamela-20881 · page 884, entry [1233]Read exact passage
Structured facts
Attribute
سيار بن سلامة الرياحي، سيار بن سلامة الرياحي، أبو المنهال البصري.
page 832, entry [3557] · Provisional · Medium confidence
Attribute
سيار بن سلامة الرياحي، أبو المنهال البصري.
page 832, entry [3557] · Provisional · Medium confidence
Attribute
سيار بن سلامة الرياحي، سيار بن سلامة الرياحي، أبو المنهال البصري.
page 832, entry [3557] · Provisional · Medium confidence
Identity
سيار بن سلامة الرياحي،
page 832, entry [3557] · Accepted · High confidence
Relation Raw
لجرمي، وغيرهم. وعنه: سليمان التيمي، وخالد الحذاء، وعوف الأعرابي، ويونس بن عبيد، وسوار بن عبد الله العنبري الكبير، وشعبة، وحماد بن سلمة، وغيرهم. قال ابن معين، والنسائي: ثقة. وقال أبو حاتم: صدوق صالح الحديث. قلت: وقال العجلي: بصري ثقة. وذكره ابن حبان في الثقات، وقال
page 832, entry [3557] · Provisional · Low confidence
Relation Raw
لسليطي، وأبيه سلامة، وأبي العالية الرياحي البصري، وأبي مسلم الجرمي، وغيرهم. وعنه: سليمان التيمي، وخالد الحذاء، وعوف الأعرابي، ويونس بن عبيد، وسوار بن عبد الله العنبري الكبير، وشعبة، وحماد بن سلمة، وغيرهم. قال ابن معين، والنسائي: ثقة. وقال أبو حاتم: صدوق صالح الحديث. قلت:
page 832, entry [3557] · Provisional · Low confidence
Relation Raw
مي، والبراء السليطي، وأبيه سلامة، وأبي العالية الرياحي البصري، وأبي مسلم الجرمي، وغيرهم. وعنه: سليمان التيمي، وخالد الحذاء، وعوف الأعرابي، ويونس بن عبيد، وسوار بن عبد الله العنبري الكبير، وشعبة، وحماد بن سلمة، وغيرهم. قال ابن معين، والنسائي: ثقة. وقال أبو حاتم: صدوق صالح
page 832, entry [3557] · Provisional · Low confidence
Relation Raw
عالية الرياحي البصري، وأبي مسلم الجرمي، وغيرهم. وعنه: سليمان التيمي، وخالد الحذاء، وعوف الأعرابي، ويونس بن عبيد، وسوار بن عبد الله العنبري الكبير، وشعبة، وحماد بن سلمة، وغيرهم. قال ابن معين، والنسائي: ثقة. وقال أبو حاتم: صدوق صالح الحديث. قلت: وقال العجلي: بصري ثقة. وذكره ابن حبان في الثقات
page 832, entry [3557] · Provisional · Low confidence
Relation Raw
وغيرهم. وعنه: سليمان التيمي، وخالد الحذاء، وعوف الأعرابي، ويونس بن عبيد، وسوار بن عبد الله العنبري الكبير، وشعبة، وحماد بن سلمة، وغيرهم. قال ابن معين، والنسائي: ثقة. وقال أبو حاتم: صدوق صالح الحديث. قلت: وقال العجلي: بصري ثقة. وذكره ابن حبان في الثقات، وقال: مات سنة (١٢٩
page 832, entry [3557] · Provisional · Low confidence
Relation Raw
سيار بن سلامة الرياحي، أبو المنهال البصري. روى عن: أبي برزة الأسلمي، والبراء السليطي، وأبيه سلامة، وأبي العالية الرياحي البصري، وأبي مسلم الجرمي، وغيرهم. وعنه: سليمان التيمي، وخالد الحذاء، وعوف الأعرابي، ويونس بن عبيد، وسوار بن عبد الله العنبري الكبير، وشعبة، وحماد بن سلمة
page 832, entry [3557] · Provisional · Low confidence
Showing 10 of 16 items here. Open the full narrator profile for the complete dossier.
Teacher and student evidence
Reports From: البراء السليطي
1 source family witness · Accepted
Reports From: خالد الحذاء
1 source family witness · Accepted
Reports From: أبي برزة الأسلمي
1 source family witness · Accepted
Reports From: شعبة
1 source family witness · Provisional
Reports From: يونس بن عبيد
1 source family witness · Provisional
دخلتNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
وابي، علي ابي برزه الاسلميNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
له ابيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)Siyar bin Salaama, Abu al-Minhalappears in 5 transmissions
- Siyar bin Salaama, Abu al-Minhal'Awf bin Abi Jamila al-A'rabiappears in 4 transmissions
- Siyar bin Salaama, Abu al-MinhalShu'bah bin al-Hajjajappears in 2 transmissions
- 'Awf bin Abi Jamila al-A'rabi'Abdullah bin Mubarakappears in 2 transmissions
- 'Awf bin Abi Jamila al-A'rabiYahya bin Sa'id bin Farroukh al-Qatanappears in 2 transmissions
Sunan an-Nasa'i · 530
sahih3 shared narrators
Sahih al-Bukhari · 599
sahih2 shared narrators
Sunan an-Nasa'i · 525
sahih2 shared narrators
Sahih al-Bukhari · 541
sahih1 shared narrator
Sahih al-Bukhari · 771
sahih1 shared narrator
Mishkat al-Masabih · 587
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Mishkat al-Masabih · 58784% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
عَنْ سَيَّارِ بْنِ سَلَامَةَ قَالَ: دَخَلْتُ أَنَا وَأَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ فَقَالَ لَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْمَكْتُوبَةَ فَقَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الْأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَيُصلي الْعَصْر ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمغرب وَكَانَ يسْتَحبّ أَن يُؤَخر الْعشَاء الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا والْحَدِيث بعْدهَا وَكَانَ يَنْفَتِل مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَيَقْرَأُ بِالسِتِّينَ إِلَى الْمِائَةِ. وَفِي رِوَايَةٍ: وَلَا يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ وَلَا يُحِبُّ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا
Only in this related alignment
- وَفِي رِوَايَةٍ: وَلَا يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ وَلَا يُحِبُّ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عَوْفٌ،
Sunan an-Nasa'i · 53083% ordered word overlap · 12 addition passages · 8 omission passagessahih
Related wording
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عَوْفٍ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ، قَالَ دَخَلْتُ أَنَا وَأَبِي، عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ فَقَالَ لَهُ أَبِي أَخْبِرْنَا كَيْفَ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْمَكْتُوبَةَ قَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ قَالَ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ قَالَ وَكَانَ يَسْتَحِبُّ أَنْ تُؤَخَّرَ صَلاَةُ الْعِشَاءِ الَّتِي تَدْعُونَهَا الْعَتَمَةَ قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ
Only in this related alignment
- أَخْبَرَنَا سُوَيْدُ
- نَصْرٍ،
- أَنْبَأَنَا
- عَنْ
- أَخْبِرْنَا
- قَالَ
- وَكَانَ يُصَلِّي
- قَالَ
- قَالَ
- تُؤَخَّرَ صَلاَةُ
- قَالَ
- وَكَانَ يَقْرَأُ
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ
- مُقَاتِلٍ،
- أَخْبَرَنَا
- قَالَ أَخْبَرَنَا
- فَقَالَ
- وَيُصَلِّي
- يُؤَخِّرَ
- وَيَقْرَأُ
Sunan an-Nasa'i · 52582% ordered word overlap · 10 addition passages · 11 omission passagessahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنِي سَيَّارُ بْنُ سَلاَمَةَ، قَالَ دَخَلْتُ عَلَى أَبِي بَرْزَةَ فَسَأَلَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْمَكْتُوبَةَ قَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ حِينَ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ
Only in this related alignment
- أَخْبَرَنَا
- بَشَّارٍ،
- حَدَّثَنَا يَحْيَى،
- حَدَّثَنَا
- قَالَ حَدَّثَنِي
- فَسَأَلَهُ
- قَالَ
- وَكَانَ يُصَلِّي
- حِينَ
- وَكَانَ يَقْرَأُ
Present in the selected hadith, absent here
- حَدَّثَنَا
- مُقَاتِلٍ،
- أَخْبَرَنَا عَبْدُ اللَّهِ،
- أَخْبَرَنَا
- عَنْ
- أَنَا وَأَبِي،
- الأَسْلَمِيِّ، فَقَالَ لَهُ
- فَقَالَ
- وَيُصَلِّي
- ثُمَّ
- وَيَقْرَأُ
Sahih al-Bukhari · 59976% ordered word overlap · 12 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنَا أَبُو الْمِنْهَالِ، قَالَ انْطَلَقْتُ مَعَ أَبِي إِلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ فَقَالَ لَهُ أَبِي حَدِّثْنَا كَيْفَ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْمَكْتُوبَةَ قَالَ كَانَ يُصَلِّي الْهَجِيرَ وَهْىَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ، وَيُصَلِّي الْعَصْرَ، ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى أَهْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ، وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ. قَالَ وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ. قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا، وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ أَحَدُنَا جَلِيسَهُ، وَيَقْرَأُ مِنَ السِّتِّينَ إِلَى الْمِائَةِ.
Only in this related alignment
- مُسَدَّدٌ،
- حَدَّثَنَا يَحْيَى،
- حَدَّثَنَا
- حَدَّثَنَا أَبُو الْمِنْهَالِ، قَالَ انْطَلَقْتُ مَعَ أَبِي إِلَى
- حَدِّثْنَا
- قَالَ
- وَهْىَ
- أَهْلِهِ
- قَالَ
- قَالَ
- أَحَدُنَا
- مِنَ السِّتِّينَ
Present in the selected hadith, absent here
- مُحَمَّدُ بْنُ مُقَاتِلٍ،
- أَخْبَرَنَا عَبْدُ اللَّهِ،
- أَخْبَرَنَا
- عَنْ سَيَّارِ بْنِ سَلاَمَةَ،
- دَخَلْتُ أَنَا وَأَبِي، عَلَى
- فَقَالَ
- رَحْلِهِ
- الَّتِي تَدْعُونَهَا الْعَتَمَةَ،
- الرَّجُلُ
- بِالسِّتِّينَ
Sahih al-Bukhari · 77146% ordered word overlap · 14 addition passages · 15 omission passagessahih
Related wording
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا سَيَّارُ بْنُ سَلاَمَةَ، قَالَ دَخَلْتُ أَنَا وَأَبِي، عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ فَسَأَلْنَاهُ عَنْ وَقْتِ الصَّلَوَاتِ، فَقَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ، وَالْعَصْرَ وَيَرْجِعُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ، وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ، وَلاَ يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ وَلاَ يُحِبُّ النَّوْمَ قَبْلَهَا، وَلاَ الْحَدِيثَ بَعْدَهَا، وَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَعْرِفُ جَلِيسَهُ، وَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ أَوْ إِحْدَاهُمَا مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ.
Only in this related alignment
- آدَمُ،
- حَدَّثَنَا شُعْبَةُ،
- حَدَّثَنَا
- فَسَأَلْنَاهُ عَنْ وَقْتِ الصَّلَوَاتِ،
- النَّبِيُّ
- الظُّهْرَ
- تَزُولُ
- وَالْعَصْرَ وَيَرْجِعُ الرَّجُلُ
- وَلاَ يُبَالِي بِتَأْخِيرِ
- إِلَى ثُلُثِ اللَّيْلِ وَلاَ يُحِبُّ
- وَلاَ الْحَدِيثَ
- وَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ
- فَيَعْرِفُ
- وَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ أَوْ إِحْدَاهُمَا مَا بَيْنَ السِّتِّينَ
Present in the selected hadith, absent here
- مُحَمَّدُ بْنُ مُقَاتِلٍ،
- أَخْبَرَنَا عَبْدُ اللَّهِ،
- أَخْبَرَنَا عَوْفٌ، عَنْ
- لَهُ أَبِي كَيْفَ
- رَسُولُ اللَّهِ
- يُصَلِّي الْمَكْتُوبَةَ فَقَالَ كَانَ
- الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى
- تَدْحَضُ
- وَيُصَلِّي الْعَصْرَ، ثُمَّ يَرْجِعُ أَحَدُنَا
- رَحْلِهِ فِي
- وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ
- الَّتِي تَدْعُونَهَا الْعَتَمَةَ، وَكَانَ يَكْرَهُ
- وَالْحَدِيثَ
- وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ
- وَيَقْرَأُ بِالسِّتِّينَ
Sahih al-Bukhari · 54128% ordered word overlap · 11 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي بَرْزَةَ، كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الصُّبْحَ وَأَحَدُنَا يَعْرِفُ جَلِيسَهُ، وَيَقْرَأُ فِيهَا مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ، وَيُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ، وَالْعَصْرَ وَأَحَدُنَا يَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ ثُمَّ يَرْجِعُ وَالشَّمْسُ حَيَّةٌ، وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ، وَلاَ يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ. ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ. وَقَالَ مُعَاذٌ قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ مَرَّةً فَقَالَ أَوْ ثُلُثِ اللَّيْلِ.
Only in this related alignment
- حَفْصُ
- عُمَرَ،
- حَدَّثَنَا شُعْبَةُ،
- الْمِنْهَالِ، عَنْ
- بَرْزَةَ،
- النَّبِيُّ
- الصُّبْحَ وَأَحَدُنَا يَعْرِفُ جَلِيسَهُ، وَيَقْرَأُ فِيهَا مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ،
- الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ، وَالْعَصْرَ وَأَحَدُنَا يَذْهَبُ
- ثُمَّ يَرْجِعُ
- وَلاَ يُبَالِي بِتَأْخِيرِ
- ثُلُثِ اللَّيْلِ. ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ. وَقَالَ مُعَاذٌ قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ مَرَّةً فَقَالَ أَوْ ثُلُثِ اللَّيْلِ.
Present in the selected hadith, absent here
- مُحَمَّدُ
- مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ،
- أَخْبَرَنَا عَوْفٌ،
- سَيَّارِ بْنِ سَلاَمَةَ، قَالَ دَخَلْتُ أَنَا وَأَبِي، عَلَى
- بَرْزَةَ الأَسْلَمِيِّ، فَقَالَ لَهُ
- كَيْفَ
- رَسُولُ اللَّهِ
- يُصَلِّي الْمَكْتُوبَةَ فَقَالَ كَانَ
- الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ،
- الْعَصْرَ، ثُمَّ يَرْجِعُ أَحَدُنَا
- رَحْلِهِ فِي
- وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ
- الَّتِي تَدْعُونَهَا الْعَتَمَةَ، وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا، وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ، وَيَقْرَأُ بِالسِّتِّينَ
- الْمِائَةِ.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 541sahih
Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."
- Sahih al-Bukhari · 599sahih
My father and I went to Abi Barza Al-Aslami and my father said to him, "Tell us how Allah's Messenger (ﷺ) used to offer the compulsory congregational prayers." He said, "He used to pray the Zuhr prayer, which you call the first prayer, as the sun declined at noon, the `Asr at a time when one of US could go to his family at the farthest place in Medina while the sun was still hot. (The narrator forgot what Abu Barza had said about the Maghrib prayer), and the Prophet (ﷺ) preferred to pray the `Isha' late and disliked to sleep before it or talk after it. And he used to return after finishing the morning prayer at such a time when it was possible for one to recognize the person sitting by his side and he (the Prophet) used to recite 60 to 100 'Ayat' (verses) of the Qur'an in it."
- Sahih al-Bukhari · 771sahih
My father and I went to Abu Barza-al-Aslami to ask him about the stated times for the prayers. He replied, "The Prophet (ﷺ) used to offer the Zuhr prayer when the sun just declined from its highest position at noon; the `Asr at a time when if a man went to the farthest place in Medina (after praying) he would find the sun still hot (bright). (The sub narrator said: I have forgotten what Abu Barza said about the Maghrib prayer). The Prophet (ﷺ) never found any harm in delaying the `Isha' prayer to the first third of the night and he never liked to sleep before it and to talk after it. He used to offer the morning prayer at a time when after finishing it one could recognize the person sitting beside him and used to recite between 60 to 100 verses in one or both the rak`at."
- Sunan an-Nasa'i · 525sahih
"I entered upon Abu Barzah, and my fatehr asked him: 'How did the Messenger of Allah (ﷺ) pray the prescribed prayers?' He said: 'He used to pray Zuhr, which you call Al-Uula (the first) when the sun passed its zenith; he used to pray 'Asr when one of us could go back to his hoome in the farthest part of Al-Madinah while the sun was still bright.' I forgot what he said about Maghrib. 'And he used to like to delay 'Isha', which you call Al-'Atamah, and he did not like to sleep before it nor talk after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite (in it) between sixty and one hundred verses.'"
- Sunan an-Nasa'i · 530sahih
"My father and I entered upon Abu Barzah, and my father said to him: 'How did the Messenger of Allah (ﷺ) pray the prescribed prayers?' He said: He used to pray Zuhr, which you call Al-Uala (the first) when the sun passed its zenith; he used to pray 'Asr then one of us could go back to his home in the farthest part of Al-Madinah when the sun was still bright.'" - He said: "I forgot what he said to me about Maghrib." - "And he used to like to delay 'Isha', which you call Al-'Atamah, and he did not like to sleep before it nor speak after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite between sixty and one hundred verses.'"
- Mishkat al-Masabih · 587
My father and I visited Abu Barza al-Aslami and my father asked him how God’s Messenger used to observe the prescribed prayer. He replied, “He used to pray the noon prayer (<i>al-hajir</i>), which you call the first, when the sun was past the meridian; he would pray the afternoon prayer, after which one of us would return to his dwelling in the outskirts of Medina while the sun was still bright; (I forget what he said about the sunset prayer); he liked to postpone the night prayer, which you call <i>al-atama</i>, objecting to sleeping before it or talking after it and he would turn away from the morning prayer when a man could recognise his neighbour, and he would recite from sixty to a hundred verses during it.” A version has, “He did not mind postponing the night prayer till a third of the night had passed; and he did not like sleeping before it, or talking after it.” (Bukhari and Muslim.)
Data provenance
- Foundation line
- 932173
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_88412813d966
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0