Hadithcore
Sahih al-Bukhari, 291
sahih

Narrated Hisham:

as the following Hadith 290. Narrated Abu Huraira: The Prophet (ﷺ) said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory."

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ، ح وَحَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏

‏ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ جَهَدَهَا، فَقَدْ وَجَبَ الْغَسْلُ ‏

‏‏.‏ تَابَعَهُ عَمْرُو بْنُ مَرْزُوقٍ عَنْ شُعْبَةَ مِثْلَهُ‏.‏ وَقَالَ مُوسَى حَدَّثَنَا أَبَانُ قَالَ حَدَّثَنَا قَتَادَةُ أَخْبَرَنَا الْحَسَنُ مِثْلَهُ‏.‏

Isnad

8 transmitters
  1. 1Mua'dh bin Fdalh al-Zhranyal-Basra · d. after 210 AH
  2. 2Hisham bin Abi 'Abdullah al-Dastawa'ial-Basra · d. 154 AH
  3. 3al-Fadl bin Dakayn, Abu Na'eemal-Kufa · d. 212 AH or 219 AH
  4. 4Hisham bin Abi 'Abdullah al-Dastawa'ial-Basra · d. 154 AH
  5. 5QatadaBasra/Medina · d. ~117 AH
  6. 6al-Hasan al-BasriMedina/al-Basra · d. 110 AH
  7. 7Abu Rafi'Makkah/Medinah/Kufa · d. 40 AH/660 CE
  8. 8Abu HurairahMakkah/Medina/Yemen/Bahrain · d. 59 AH/681 CE
References2 variants
In-Book Reference
Book 5, Hadith 43
USC-MSA web (English) reference
Vol. 1, Book 5, Hadith 289 (deprecated numbering scheme)
Sharh · explanationclick to expand
The word janabah refers to anyone who emits maniy (semen) or has intercourse with his wife; it is so called because he must avoid (ijtinab) prayer and other acts of worship until he has purified himself. This applies to both men and women. This hadith highlights one of the things that make it obligatory to do ghusl to cleanse oneself of janabah, namely intercourse. The Prophet (blessings and peace of Allah be upon him) tells us that when the husband sits with his wife in an intimate position, and sits “between her four parts” – meaning between her arms and legs, or between her legs and thighs, and there are other explanations – and has intercourse with her; what is meant is penetration, which is when the man’s penis enters into the woman’s vagina and its head disappears, then ghusl becomes obligatory for both spouses at that point, regardless of whether the man ejaculates or not, as is clearly stated in a report narrated by Muslim, in which it says, “even if he does not ejaculate.” This hadith abrogates other hadiths which say that ghusl is not obligatory for a man who has intercourse with his wife but does not ejaculate. This hadith indicates that one should not be explicit or mention words that could cause embarrassment or be considered obscene, because the Prophet (blessings and peace of Allah be upon him) used a metaphor to refer to intercourse..
Related hadiths5
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