Hadith Research Libraryمكتبة الحديث والرجال

Chapter 3.0

Combing the Hair - Section 1

باب الترجل - الفصل الأول

68 hadiths

Mishkat al-Masabih, 4419

Hadith text · Matn

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أُرَجِّلُ رَأْسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا حَائِض

English translation

'A’isha said she used to comb God’s messenger’s head when she was menstruating. (Bukhari and Muslim.)

Mishkat al-Masabih, 4420

Hadith text · Matn

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:

الْفِطْرَةُ خَمْسٌ: الْخِتَانُ وَالِاسْتِحْدَادُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ ونتفُ الإِبطِ

English translation

Abu Huraira reported God’s messenger as saying, “The ancient prophetical <i>sunna</i> (The Arabic word is fitra. Its basic meaning is the manner in which one is created. It is also used for the religion of Islam. But in this tradition the meaning is said to be the <i>sunna</i> followed by the prophets from of old, and therefore it is translated above in accordance with this explanation) has five characteristics :

circumcision, shaving with a razor, clipping the moustache, paring the nails, and plucking out hairs under the armpit.” (Bukhari and Muslim.)

Mishkat al-Masabih, 4421

Hadith text · Matn

وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:

خَالِفُوا الْمُشْرِكِينَ: أَوْفِرُوا اللِّحَى وَأَحْفُوا الشَّوَارِبَ

. وَفِي رِوَايَةٍ: «أنهكوا الشَّوَارِب وأعفوا اللحى»

English translation

Ibn ‘Umar reported God’s messenger as saying, "Do the opposite of what the polytheists do ; let the beard grow long and clip the moustache.” A version has, “Cut the moustache down and leave the beard.” (Bukhari and Muslim.)

Mishkat al-Masabih, 4422

Hadith text · Matn

وَعَن أَنس قَالَ: وُقِّتَ لَنَا فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الْأَظْفَارِ وَنَتْفِ الْإِبِطِ وَحَلْقِ الْعَانَةِ أَنْ لَا تُتْرَكَ أَكثر من أَرْبَعِينَ لَيْلَة. رَوَاهُ مُسلم

English translation

Anas said they were told not to let more than forty days elapse between the times they clipped the moustache, pared the nails, plucked out hairs under the armipits and shaved the pubes. Muslim transmitted it.

Mishkat al-Masabih, 4423

Hadith text · Matn

وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْيَهُودَ وَالنَّصَارَى لَا يَصبِغون فخالفوهم»

English translation

Abu Huraira reported the Prophet (ﷺ) as saying, “Jews and Christians do not dye [their beards], so act differently from them.” (Bukhari and Muslim.)

Mishkat al-Masabih, 4424

Hadith text · Matn

وَعَن جَابر قَالَ: أُتِيَ بِأَبِي قُحَافَةَ يَوْمَ فَتْحِ مَكَّةَ وَرَأْسُهُ وَلِحْيَتُهُ كَالثُّغَامَةِ بَيَاضًا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «غَيِّرُوا هَذَا بِشَيْءٍ وَاجْتَنِبُوا السَّواد» . رَوَاهُ مُسلم

English translation

Jabir told that when Abu Quhafa (Abu Bakr’s father) was brought on the day of the Conquest of Mecca with his head and beard white like hyssop, the Prophet (ﷺ) said, “Change this with something, but avoid black.” Muslim transmitted it.

Mishkat al-Masabih, 4425

Hadith text · Matn

وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ وَكَانَ أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرِقُونَ رؤوسهم فَسَدَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَاصِيَتَهُ ثمَّ فرق بعدُ

English translation

Ibn ‘Abbas said the Prophet (ﷺ) liked to do the same as the People of the Book in matters about which he had received no command. The People of the Book used to let their hair hang down and the polytheists used to part their hair, so the Prophet (ﷺ) let his forelock hang down, but afterwards he parted it. (Bukhari and Muslim.)

Mishkat al-Masabih, 4426

Hadith text · Matn

وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنِ الْقَزَعِ. قِيلَ لِنَافِعٍ: مَا الْقَزَعُ؟ قَالَ: يُحْلَقُ بعضُ رَأس الصبيِّ وَيتْرك البعضُ وَألْحق بَعضهم التَّفْسِير بِالْحَدِيثِ

English translation

Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet (ﷺ) forbidding <i>qaza'</i>. Nafi' was asked what <i>qaza’</i> was and replied that it was having part of a boy’s head shaved arid leaving part unshaven. (Bukhari and Muslim.) Some made the explanation a part of the tradition.

Mishkat al-Masabih, 4427

Hadith text · Matn

وَعَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى صَبِيًّا قَدْ حُلِقَ بَعْضُ رَأْسِهِ وَتُرِكَ بَعْضُهُ فَنَهَاهُمْ عَنْ ذَلِكَ وَقَالَ: «احْلِقُوا كُلَّهُ أَوِ اتْرُكُوا كُلَّهُ» . رَوَاهُ مُسْلِمٌ

English translation

Ibn ‘Umar told that when the Prophet (ﷺ) saw a boy with part of his head shaved and part left unshaven he forbade them to do that, saying, ‘‘Shave it al or leave it all." Muslim transmitted it.

Mishkat al-Masabih, 4428

Hadith text · Matn

وَعَن ابْن عَبَّاس قَالَ: لعن الله الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ وَقَالَ: «أخرجوهم من بُيُوتكُمْ» . رَوَاهُ البُخَارِيّ

English translation

Ibn ‘Abbas said the Prophet (ﷺ) cursed the <i>mukhannaths</i> among men and the women who imitated men, saying, “Put them out of your houses.” Bukhari transmitted it.

Mishkat al-Masabih, 4429

Hadith text · Matn

وَعَنْهُ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَعَنَ اللَّهُ الْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ والمتشبِّهات من النِّسَاء بِالرِّجَالِ» . رَوَاهُ البُخَارِيّ

English translation

He reported the Prophet (ﷺ) as saying, “God has cursed men who imitate women and women who imitate men.” Bukhari transmitted it.

Mishkat al-Masabih, 4430

Hadith text · Matn

وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ والواشمة والمستوشمة»

English translation

Ibn ‘Umar reported the Prophet (ﷺ) as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.” (Bukhari and Muslim.)

Mishkat al-Masabih, 4431

Hadith text · Matn

وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ فَجَاءَتْهُ امْرَأَةٌ فَقَالَتْ: إِنَّهُ بَلَغَنِي أَنَّكَ لَعَنْتَ كَيْتَ وَكَيْتَ فَقَالَ: مَا لِي لَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ هُوَ فِي كِتَابِ اللَّهِ فَقَالَتْ: لَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِ فَمَا وجدت فِيهِ مَا نقُول قَالَ: لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ أَمَا قَرَأت: (مَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا) ؟ قَالَت: بلَى قَالَ: فإِنه قد نهى عَنهُ

English translation

arfan p930 ‘Abdallah b. Mas'ud said :

God has cursed the women who tattoo and the women who have themselves tattooed, the women who pluck hairs from their faces and who make spaces between their teeth for beauty, changing what God has created. When a woman came and told him she had heard he had cursed such and such he asked why he should not curse those whom God’s messenger had cursed and those who were mentioned in God’s Book. She told him she had read it from cover to cover and had not found in it what he had been saying, to which he replied that if she had read it she would have found it, and asked her whether she had not read, “What the apostle has brought you accept, and what he has forbidden you refrain from.” (<i>Qur’an</i>, 59, 7). On her replying that she had, he said he had forbidden what he had been talking about. (Bukhari and Muslim.)

Mishkat al-Masabih, 4432

Hadith text · Matn

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَيْنُ حَقٌّ» وَنَهَى عَن الوشم. رَوَاهُ البُخَارِيّ

English translation

Abu Huraira told that God’s messenger said, “The influence of the evil eye is true,” and forbade tattooing. (It would seem from this tradition that tattooing was used as a protection agains; the evil eye.) Bukhari transmitted it.

Mishkat al-Masabih, 4433

Hadith text · Matn

وَعَنِ ابْنِ عُمَرَ قَالَ: لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُلَبِّدًا. رَوَاهُ البُخَارِيّ

English translation

Ibn ‘Umar said he had seen God’s messenger with matted hair. Bukhari transmitted it.

Mishkat al-Masabih, 4434

Hadith text · Matn

وَعَنْ أَنَسٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَزَعْفَرَ الرَّجُلُ

English translation

Anas said the Prophet (ﷺ) forbade men to use saffron. (<i>Mirqat</i>, iv, 461, says this applies to their clothing and their bodies, as it is a female custom but does not prohibit a small use of it.) (Bukhari and Muslim.)

Mishkat al-Masabih, 4435

Hadith text · Matn

وَعَنْ عَائِشَةَ قَالَتْ: كُنْتُ أُطَيِّبُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَطْيَبِ مَا نَجِدُ حَتَّى أَجِدَ وَبِيصَ الطِّيبِ فِي رَأْسِهِ ولحيته

English translation

‘A’isha said she used to perfume the Prophet (ﷺ) with the sweetest perfume she could find till she saw the perfume shining on his head and beard. (Bukhari and Muslim.)

Mishkat al-Masabih, 4436

Hadith text · Matn

وَعَنْ نَافِعٍ قَالَ: كَانَ ابْنُ عُمَرَ إِذَا اسْتَجْمَرَ اسْتَجْمَرَ بِأَلُوَّةٍ غَيْرِ مُطَرَّاةٍ وَبِكَافُورٍ يَطْرَحُهُ مَعَ الْأَلُوَّةِ ثُمَّ قَالَ: هَكَذَا كَانَ يَسْتَجْمِرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم

English translation

Nafi' said that when Ibn ‘Umar perfumed himself he used aloes-wood mixed with no other perfume, and also used camphor which he mixed in with the aloes-wood. Then he said that God’s messenger had perfumed himself thus. Muslim transmitted it.

Mishkat al-Masabih, 4437

Hadith text · Matn

عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُصُّ أَوْ يَأْخُذُ مِنْ شَارِبِهِ وَكَانَ إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ صَلَوَاتُ الرَّحْمَنِ عَلَيْهِ يَفْعَله. رَوَاهُ التِّرْمِذِيّ

English translation

Ibn ‘Abbas said the Prophet (ﷺ) used to clip or take something off his moustache, and Abraham the friend of the Compassionate One used to do it. Tirmidhi transmitted it.

Mishkat al-Masabih, 4438

Hadith text · Matn

وَعَنْ زَيْدِ بْنِ أَرْقَمَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ لَمْ يَأْخُذ شَارِبِهِ فَلَيْسَ مِنَّا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ

English translation

Zaid b. Arqam reported God’s messenger as saying, “He who does not take something off his moustache is not one of us.” Ahmad, Tirmidhi and Nasa'i transmitted it.

Mishkat al-Masabih, 4439

Hadith text · Matn

وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ

English translation

‘Amr b. Shu'aib; on his father's authority, said his grandfather told that the Prophet (ﷺ) used to take something off the side and the bottom of his beard. Tirmidhi transmitted it, saying this is a <i>gharib</i> tradition.

Mishkat al-Masabih, 4440

Hadith text · Matn

مرّة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى عَلَيْهِ خَلُوقًا فَقَالَ: «أَلَكَ امْرَأَةٌ؟» قَالَ: لَا قَالَ: «فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تعد» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ

English translation

Ya‘la b. Murra told that when the Prophet (ﷺ) saw some <i>khaluq</i> (A liquid, yellow perfume mainly composed of saffron) on him he asked whether he had a wife, and when he replied that he had not he said, “Wash it, then wash it, then wash it, and do not use it again.” Tirmidhi and Nasa'i transmitted it.

Mishkat al-Masabih, 4441

Hadith text · Matn

وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْبَلُ اللَّهُ صَلَاةَ رَجُلٍ فِي جَسَدِهِ شَيْءٌ مِنْ خَلُوقٍ» . رَوَاهُ أَبُو دَاوُد

English translation

Abu Musa reported God’s messenger as saying, “God does not accept the prayer of a man who has any <i>khaluq</i> on his body.” Abu Dawud transmitted it.

Mishkat al-Masabih, 4442

Hadith text · Matn

وَعَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ: قَدِمْتُ عَلَى أَهْلِي مِنْ سَفَرٍ وَقَدْ تَشَقَّقَتْ يَدَايَ فَخَلَّقُونِي بِزَعْفَرَانٍ فَغَدَوْتُ عَلَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ وَقَالَ: «اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ» . رَوَاهُ أَبُو دَاوُدَ

English translation

‘Ammar b. Yasir said :

I came to my family after a journey with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet (ﷺ) and gave him a greeting, but instead of responding to it he said, “Go away and wash this off yourself.” Abu Dawud transimitted it.

Mishkat al-Masabih, 4443

Hadith text · Matn

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طِيبُ الرِّجَالِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ

English translation

Abu Huraira reported God’s messenger as saying, “The perfume for men is that whose odour is apparent but whose colour is hidden, and the perfume for women is that whose colour is apparent but whose odour is hidden. Tirmidhi and Nasa’i transmitted it.