Musnad of Abdullah bin Mas'ood

It was narrated from 'Abdullah, from the Prophet (ﷺ)... And he mentioned

(the same report).

It was narrated that `Abdullah said:

The Prophet (ﷺ) went out to relieve himself, then he said: "Bring me something to clean myself with, but do not bring me any old bone or dung.” Then l brought him some water and he did wudoo’, then he stood and prayed, then he leaned forward and put his hands together when he bowed and placed them between his thighs.

It was narrated that ‘Abdullah said:

We came to the Messenger of Allah (ﷺ) concerning a man, asking for permission to cauterise him, but he remained silent. We asked him again and he remained silent. Then we asked him a third time and he said: “Cauterise him using hot stones as if you wish," as if he was angry.

It was narrated that 'Abdullah (رضي الله عنه) said:

I saw The Messenger of Allah (ﷺ) saying takbeer every time he raised and lowered his head (in prayer), and every time he moved to stand or sit, and saying the salam to his right and to his left, as salamu alaikum wa rahmatullah, as-salamu ‘alaikum wa rahmatullah, until the side of his cheek appeared, and I saw Abu Bakr and 'Umar doing likewise.

It was narrated from `Abdullah that

The Messenger of Allah (ﷺ) went out to relieve himself and said: "Bring me three stones.” I looked and I found two stones but I did not find a third, so I brought him two stones and a piece of dung, he took the two stories and threw the piece of dung away, and he said. “It is impure."

It was narrated that 'Abdullah Ibn Mas'aod said:

The Messenger of Allah (ﷺ) divided the booty of Hunain at al-Ji'ranah. They crowded around him and the Messenger of Allah (ﷺ) said: “One of the slaves of Allah was sent by Allah, may He be glorified and exalted, to his people but they disbelieved him and wounded him in the head. He started wiping the blood from his forehead and saying: Lord forgive my people for they do not know.” ‘Abdullah said It is as if I can see The Messenger of Allah (ﷺ) wiping his forehead and showing how that man did.

It was narrated that Humaid bin ‘Abdur-Rahman said: Ibn Mas'ood said:

I was not prevented from three things - Ibn ‘Awn said: ‘Amr forgot one and I forgot another, but this remains - from private conversation, from such and such, and from such and such. I came to him and Malik bin Murarah ar-Rahawi was with him. I caught the end of what he was saying, which was: O Messenger of Allah, I am a man who has been given a (fair) share of beauty as you can see, and I do not like any one among the people to be better than me in the straps of his sandals or anything more than that; is that not wrongdoing? He said: “That is not wrongdoing; rather wrongdoing is rejecting the truth and looking down at people.”

It was narrated that 'Abdullah said:

Mention was made to The Messenger of Allah (ﷺ) of a man who slept all night until morning came. He said: "That is a man in whose ear - or ears - the Shaitan urinated.”

It was narrated that Abu wa'il said:

‘Abdullah used to give a reminder every Thursday, and it was said to him: We wish you would give us a reminder every day. He said: I do not like to bore you: The Messenger of Allah (ﷺ) used to choose the right time to exhort us for fear of boring us.

It was narrated frorn Muhammad bin ‘Abdur-Rahman bin Yazeed, from his father, who said:

I was with 'Abdullah until he came to Jamratal-‘Aqabah, and he said: Give me some stones. I gave him seven stones and he said to me: Take hold of the camel's reins. Then he went back to it and stoned it from the bottom of the valley with seven stones, whilst riding and saying takheer with every throw. And he said: O Allah, make it an accepted Hajj and a forgiven sin. Then he said: Here is where the one to whom Sooratal-Baqarah was revealed used to stand.

It was narrated that Abu Wa'il said:

A man came to 'Abdullah bin Mas'ood and said: Last night l recited al-Mufassal in one rak'ah. 'Abdullah said: Is it like dry dates falling from a branch when shaken, is it a quick recitation like reciting poetry? I learned the pairs that the Messenger of Allah (ﷺ) used to put together, two soorahs in one rak'ah.

It was narrated that Ibn Mas'ood said:

We were with The Messenger of Allah (ﷺ) in a cave and (the soorah) "By the winds (or angels or the Messengers of Allah)" (al-Mursalat 77:1) was revealed to him; we learned it from him. Then a snake came from the side of the cave, and he said: "Kill it,” so we rushed to kill it but it got away from us. He said: “It was protected from your evil as you were protected from its evil."

It was narrated that 'Abdullah (رضي الله عنه) said:

When we sat with the Messenger of Allah (ﷺ) in the prayer, we would say: Peace be upon Allah before His slaves, peace be upon Jibreel, peace be upon Mika'eel, peace be upon So and so, peace be upon So and so. Then we heard the Messenger of Allah (ﷺ) say: "Allah Himself is as-Salam (peace), so when one of you sits in the prayer, let him say: "All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us, and upon the righteous slaves of Allah.' If he says that, it will reach all the righteous slaves in heaven and on earth. ‘I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger.’ Then let him choose whatever supplication he wants.”

It was narrated that `Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "The blood of a Muslim man who bears witness that there is no god but Allah and that I am the Messenger of Allah is not permissible (to be shed) except in one of three cases: a married adulterer, a soul for a soul, and one who leaves his religion and separates from the jama'ah (the main body of Muslims)."

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "There will be tribulations and things that you disapprove of.” We said: O Messenger of Allah, what do you instruct us to do? He said: “Pay your dues (to others), and ask Allah for what is due to you."

A similar report was narrated from ‘Abdullah, from the Prophet (ﷺ).

A similar report.

It was narrated that ‘Abdullah said:

We were with The Messenger of Allah (ﷺ) in the cave and a snake appeared. We rushed to kill it but it got away from us and entered the hole. The Prophet (ﷺ) said: "It was protected from your evil as you were protected from its evil.”

It was narrated that ‘Abdullah said:

We were with the Messenger of Allah (ﷺ) in a cave and (the soorah) “By the winds (or angels or the Messengers of Allah) sent forth one after another" (al-Mursalat 77:1) was revealed to him. As we were learning it fresh from his lips, a snake appeared and he said: "Kill it.” We rushed to kill it but it got away from us. Then the Messenger of Allah (ﷺ) said: "It was protected from your evil as you were protected from its evil.”

It was narrated that Tariq bin Shihab said:

I heard Ibn Mas'ood say: I was present with al-Miqdad bin al-Aswad -someone else said - during an incident which, if it were to happen to me, it would be dearer to me than anything else. He came to The Messenger of Allah (ﷺ) when he was praying against the mushrikeen and said. By Allah, O Messenger of Allah, we will not say as the people of Moosa said (to Moosa), "So go you and your Lord and fight you two, we are sitting right here" (al-Ma’idah 5:24); rather we will fight on your right and on your left, in front of you and behind you. And I saw the face of the Messenger of Allah (ﷺ) brighten and he was pleased with that.

It was narrated from as-Suddi that he heard Murrah (say) that

He heard ‘Abdullah - Shu'bah said: and he attributed it to the Prophet (ﷺ) but I do not attribute it to him for you - say concerning the verse “And whoever inclines to evil actions therein (in al-Masjidal-Haram) or to do wrong” (al-Hajj 22:25): If a man were to think of doing evil actions therein when he is in ‘Adan Abyan, Allah, may He be glorified and exalted, will cause him to taste a painful torment.

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) prayed Zuhr or ‘Asr with five rak’ahs, then he did the two prostrations of forgetfulness. Then the Messenger of Allah (ﷺ) said: "These two prostrations are for anyone among you who thinks that he did more or less."

It was narrated from Huzail bin Shurahbeel that

al-Ash’ari was asked about a daughter, a son's daughter, a sister through the father and mother (full sister) (i.e., a case of inheritance). He allocated half to the daughter and the rest to the sister, and he did not allocate anything to the son's daughter. They went to Ibn Mas'ood and told him (about that) and he said: I would go astray, and I would not be one of the rightly guided (cf. 6:45) if I accepted his verdict and ignored the verdict of the Messenger of Allah (ﷺ). Then Ibn Mas'ood said: The daughter gets one half, the son's daughter gets one sixth and what is left goes to the sister.

It was narrated from Abu 'Ubaidah that ‘Abdullah said:

After the two rak’ahs (i.e., in the first tashahhud), the Prophet (ﷺ) would be as if he were (sitting on) baked stones.

It was narrated from Abu ‘Ubaidah, from his father 'Abdullah bin Mas'ood, that

The Prophet (ﷺ) said: “If you are praying and you are not sure whether you did three or four (rak'ahs), but you think it most likely that you did four, then say the tashahhud, then do two prostrations when you are sitting, before you say the salam. Then say the tashahhud again, then say the salam.”

It was narrated that ‘Abdullah bin Mas'ood said:

If you are not sure about your prayer, when you are sitting, and you do not know whether you prayed three or four, but you think it most likely that you prayed three, then get up and do one rak'ah, then say the salam, then prostrate twice, then say the tashahhud, then say the salam. If you think it most likely that you prayed four, then say the salam, then prostrate twice, then say the tashahhud, then say the salam.