Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Sa’eed bin Jubair and ‘Ikrimah the freed slave of Ibn ‘Abbas (رضي الله عنه) that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) only forbade garments that are completely made of silk.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that:

The Messenger of Allah (ﷺ) said: “Jibreel taught me one mode of recitation (harf) and I asked for another one, and I kept on asking for more and he have me more, until it ended with seven modes of recitation.” Az-Zuhri said: These modes of recitation only affect the recitation, they do not change anything with regard to halal and haram.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Some poetry is wisdom and some eloquence is magic.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Divide wealth among those who are entitled to shares of inheritance according to the book of Allah, may He be blessed and exalted, and whatever is left after dividing it goes to the nearest male relative.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) was shrouded in two white garments and a red garment.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

If one of you were to give his land to his brother (to use for free), that is better for him than taking such and such in return for it, a specific amount.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) continued ‘Umrah on to the Hajj [tamattu’ or qiran] until he died, and Abu Bakr (did the same) until he died, and ‘Umar and ‘Uthman (did the same) until they died. The first one to disallow that was Mu’awiyah.

Narrator mentioned in hadith:

Aswad bin ‘Amir narrated something similar with his isnad.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “There should be neither harming nor reciprocating harm. A man has the right to put something on his neighbour’s wall, and the thoroughfare should be seven cubits (wide).”

‘Ata’ narrated the he heard Ibn ‘Abbas (رضي الله عنه) say:

If any of you could manage not to go out on the day of al-Fitr until he eats something, let him do so. He [‘Ata’] said: I never omitted to eat before going out since I heard that from Ibn ‘Abbas (رضي الله عنه). I eat a little from the edge of the pastry or drink some milk or water. I [the narrator] said: What was the reason for that? He said: I heard him say, I think he narrated it from the Prophet (ﷺ): They did not go out until late morning, so they said: We should eat so that we will not have to hasten in our prayer.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Hasten to do Hajj – i.e., the obligatory Hajj – for none of you knows what may happen to him.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Prophet (ﷺ) said to his Companions when they wanted to enter Makkah during his ‘umrah after al-Hudaibiyah: “Tomorrow your people will be watching you, so show them your strength.” When they entered the mosque, they touched the Corner, then they trotted as did the Prophet (ﷺ) with them, until they reached the Yemeni Corner, then they walked until they reached the Black Corner. He did that three times, then walked for four (circuits).

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) took one-fifth (khumus) of buried treasure.

Narrator mentioned in the hadith:

And the Messenger of Allah (ﷺ) ruled that one-fifth be taken from buried treasure.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “No man should be under the same cover as another man and no woman (should be under the same over) as another woman.”

Narrator mentioned in hadith:

It was narrated from ‘Ikrimah in a mursal report.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

It was said to the Prophet (ﷺ) when he had finished at Badr: You should pursue the caravan, for sure there is nothing to prevent you capturing it. al-‘Abbas (رضي الله عنه), who was among the prisoners in his chains, called out to him: You will never be able to do that. The Prophet (ﷺ) said to him: “Why not?” He said: Because Allah promised you one of the two groups, and He has given you what He promised you.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

Ma’iz was brought to the Prophet (ﷺ) and he confessed to him twice, and he said: “Take him away.” Then he said: “Bring him back.” And he confessed twice more, until he had confessed four times. Then the Prophet (ﷺ) said: “Take him away and stone him.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

At the time of the Messenger of Allah (ﷺ) and Abu Bakr, and for two years of ‘Umar’s caliphate, the threefold talaq was counted as one. Then ‘Umar (رضي الله عنه) said: The people have begun to be hasty in a matter in which they should be careful and deliberate. Now we should take them at their word. And he did that [i.e., counted the threefold talaq as three].

It was narrated that Sadaqah ad-Dimashqi said:

A man came to Ibn ‘Abbas (رضي الله عنه) and asked him about fasting. He said: The Messenger of Allah (ﷺ) used to say: “One of the best kinds of fasting is the fast of my brother Dawood. He used to fast one day and not fast the next day.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman continued ‘Umrah on to the Hajj [tamattu’ or qiran]; the first one to forbid it was Mu’awiyah.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Prophet (ﷺ) wanted to do wudoo’ from a waterskin, and it was said to him that it was made from the skin of an animal that had died naturally. He said: “Tanning takes away its filth, abomination or impurity.”

Sa’eed bin Jubair narrated that he heard Ibn ‘Abbas (رضي الله عنه) say:

The Messenger of Allah (ﷺ) put his hand between my shoulders and said: “O Allah, give him understanding of the religion and teach him the meaning of the Qur’an.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) sacrificed one hundred camels during Hajj, of which he slaughtered sixty with his own hand and ordered that the rest be slaughtered. Then he took a piece from each camel and they were put in a pot, and he ate from it and drank its broth. And on the day of al-Hudaibiyah he slaughtered seventy, among which was the camel of Abu Jahl. When the camels were prevented from reaching the Ka’bah, they groaned as if groaning for their offspring.

It was narrated that ‘Ali said:

The Messenger of Allah (ﷺ) brought one hundred camels . And he mentioned a similar hadeeth.