Book 25
1,689 hadiths · no chapter divisions
It was narrated that Ibn ‘Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) used to teach us in the event of fever or pain to recite:
“In the Name of Allah the Great, I seek refuge with Allah the Almighty from the evil of a vein gushing with blood and the evil of the heat of the Fire."
It was narrated from Ibn 'Abbas (رضي الله عنه) that a platter of thareed was brought to the Prophet (ﷺ) and he said:
"Eat from the edges and do not eat from the middle, for the barakah descends in the middle.”
It was narrated from Ibn 'Abbas (رضي الله عنه) that
On the Day of Sacrifice, the Messenger of Allah (ﷺ) was asked about a man who shaved his head before stoning the Jamrah, or offered a sacrifice, and other cases of doing one ritual before or after another, and the Messenger of Allah (ﷺ) would say: “No problem, no problem.”
It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
“Whoever you find doing the action of the people of Loot, kill the one who does it and the one to whom it is done."
It was narrated from Ibn 'Abbas (رضي الله عنه) that
An Ansari man insulted one of the forefathers of al-'Abbas who lived at the time of Jahiliyyah, and al-'Abbas slapped him. His people came and said: By Allah we will certainly slap him (al-'Abbas) as he slapped him (our man), and they took up arms. News of that reached the Messenger of Allah (ﷺ), so he ascended the minbar and said: "O people, who among the people of this world is dearest to Allah?" They said: You are. He said: "al-'Abbas is of me and I am of him, so do not revile our dead lest you offend our living.” The people came and said: O Messenger of Allah, we seek refuge with Allah from your anger.
It was narrated from Mujahid that the people were circumambulating the Ka'bah and Ibn 'Abbas (رضي الله عنه) was sitting and had a crooked stick with him. The Messenger of Allah (ﷺ) said:
"O you who believe! Fear Allah (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. (Obey Him, be thankful to Him, and remember Him always), and die not except in a state of Islam (as Muslims (with complete submission to Allah))” (Al ‘Imran 3:102). (Then he said:) “If a drop of Zaqqoom were to be dropped on the earth, it would make the lives of the people of this world bitter, so how about those who have no food other than az-Zaqqoom?"
It was narrated from Ibn 'Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:
"There is no one among the people who has not sinned or thought of sinning, except Yahya bin Zakariya."
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
By Allah, the Messenger of Allah (ﷺ) did not fast any month in full except Ramadan, When he fasted, he would fast until one would think, By Allah, he will never stop fasting. And he would refrain from fasting until one would think, By Allah, he will never fast.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to trim his moustache and your father Ibraheem used to trim his moustache before him.
It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:
"Do not boast about your forefathers who died during the time of Jahiliyyah, for by the One in Whose hand is my soul, what the dung beetle rolls with its nose is better than your forefathers who died in Jahiliyyah.”
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Prophet (ﷺ) used to pray Witr with three rak'ahs.
It was narrated from Ibn 'Abbas (رضي الله عنه) that a man said:
O Messenger of Allah, is Hajj every year? He said: “Rather it is one Hajj required of each person. If I said yes, it would be (obligatory) every year.”
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) said: "I have been given five things that were not given to any Prophet (ﷺ) before me, and I do not say that to boast. I have been sent to all people, the red and the black, l have been supported with fear the distance of one month's travel; war booty has been permitted to me, and it was not permitted to anyone before me; the earth has been made a place of prostration and a means of purification for me, and I have been given the blessing of intercession, but I have delayed it for my ummah, and it will be for those who do not associate anything with Allah.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Prophet (ﷺ) looked at Uhud and said:
“By the One in Whose hand is the soul of Muhammad, I would not like Uhud to be turned to gold for the family of Muhammad and I spend it for the sake of Allah, then on the day I die I have two dinars left of it, unless I have set them aside to pay debts." Then he died and he did not leave behind dinars or dirhams, or male or female slaves; he left behind his shield which was held in pledge with a Jewish man for thirty sa's of barley.
It was narrated from Ibn 'Abbas (رضي الله عنه) that
'Umar entered upon the Messenger of Allah (ﷺ), when he was lying on a reed mat that had left marks on his side, and he said: O Prophet of Allah, why don't you have furnishings that are more comfortable than this? He said: "What do I have to do with this world? The likeness of me and this world is that of a rider who travels on a summer day, then seeks shade beneath a tree for a while during the day, then he moves on and leaves it.”
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Prophet (ﷺ) fought an enemy, and he did not finish with them until he delayed 'Asr until after its time had passed. When he realized that, he said: "O Allah, those who kept us from the middle prayer, fill their houses with fire and fill their graves with fire," and words to that effect.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) prayed Qunoot every day for an entire month, at Zuhr, ‘Asr, Maghrib, 'Ishaʼand Fajr, at the end of every prayer. When he said, "Sami’ allahu liman hamidah" in the final rak'ah, he would pray against them, against a clan of Banu Sulaim, against Ri'l, Dhakwan and ‘Usayyah, and those who were behind him would say Ameen. He sent (envoys) to them, to call them to Islam, and they killed them. 'Affan said in his hadeeth: And ‘Ikrimah said: This was the beginning of Qunoot.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) forbade every animal that has fangs and every bird that has talons.
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) used to say:
"O Allah, to You have I submitted, in You have I believed, in You have I put my trust, to You have I turned in repentance, with Your help have I fought my adversaries. I seek refuge in Your glory - there is no god but You - from Your sending me astray, for You are the Ever-Living Who does not die, but jinn and men die."
It was narrated that Ibn 'Abbas (رضي الله عنه) said: Dimad al-Azdi came to Makkah and saw the Messenger of Allah (ﷺ), and some young boys were following him (Dimad). He said:
O Muhammad, I am suffering from possession. The Messenger of Allah (ﷺ) said: “Praise be to Allah, we seek His help and forgiveness, and we seek refuge with Allah from the evil of our own selves. Whomsoever Allah guides, none can send astray and whomsoever He sends astray, none can guide. I bear witness that there is no god but Allah alone, with no partner or associate, and I bear witness that Muhammad is His slave and Messenger.” He said: Repeat these words to me. Then he said: I have heard poetry, geomancy and sorcery, but I have never heard anything like these words. They are so eloquent that they are like the middle of the sea (in beauty). And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger. He became Muslim, and the Messenger of Allah (ﷺ) said when he became Muslim: "On your behalf and on behalf of your people?” He said: Yes, on my behalf and on behalf of my people. Then after that, an expedition of the Prophet's Companions passed by his people, and some of them took something from them, a vessel or something else. They said: This is from Dimad's people, give it back. So they gave it back.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
Ummul-Fadl, the daughter of al-Harith brought Umm Habeebah bint 'Abbas and put her in the lap of the Messenger of Allah (ﷺ), and she (the child) urinated. Ummul-Fadl snatched her up and smacked her between her shoulders, then she took her away. The Messenger of Allah (ﷺ) said: "Give me a cup of water." And he poured it over the spot where she had urinated, then he said: "Pour water over the urine (on the ground).”
‘Ikrimah, the freed slave of Ibn 'Abbas (رضي الله عنه) said: Ibn 'Abbas (رضي الله عنه) said:
I prayed beside the Prophet (ﷺ). 'A'ishah was behind us, praying with us, and I was beside the Prophet (ﷺ), praying with him.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade ambiguous sales. Ayyoob said: Yahya explained ambiguous sales by saying Ambiguous sales include selling what the diver is going to bring up, selling a rebellious slave, selling a lost camel, selling what is in the wombs of an’am animals (camels, cows, sheep), selling metal that is still in its rock, selling what is in the udders, unless it is measured out.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
I saw the Messenger of Allah (ﷺ) prostrating with his arms held away from his body, and I saw the whiteness of his armpits.
It was narrated that Ibn 'Abbas (رضي الله عنه) said: The talbiyah of the Prophet (ﷺ) was:
"Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.”