Yahya bin al-Jazzar narrated from Ibn 'Abbas (رضي الله عنه), although he did not hear it directly from him, that
A lamb wanted to pass in front of the Messenger of Allah (ﷺ) whilst he was praying, and he tried to stop it.
Book 25
1,689 hadiths · no chapter divisions
Yahya bin al-Jazzar narrated from Ibn 'Abbas (رضي الله عنه), although he did not hear it directly from him, that
A lamb wanted to pass in front of the Messenger of Allah (ﷺ) whilst he was praying, and he tried to stop it.
It was narrated from Ibn 'Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:
"There is no one among the sons of Adam who has not sinned or thought of sinning, except Yahya bin Zakariya. And no one should say: I am better than Yoonus bin Matta."
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) came to us with Usamah riding behind him on his mount. We gave him some of this nabeedh to drink - meaning nabeedh in a water skin - and he drank from it, and said: “You did well; this is how it should be done.”
It was narrated that ‘Ikrimah said:
I prayed behind an old man in Makkah and he said twenty two takbeers in Zuhr prayer. I came to Ibn 'Abbas and said: I prayed behind a foolish old man, he said takbeer twenty two times in Zuhr prayer. He said: May your mother be bereft of you! That is the Sunnah of Abul-Qasim (ﷺ).
It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:
"Give the shares of inheritance to those who are entitled to them, and whatever is left goes to the closest relative."
It was narrated with the same isnad - as my father said - that the Messenger of Allah (ﷺ) said:
“I have been commanded to prostrate on seven bones: the forehead - then he pointed to his nose - the hands, the knees and the toes, and not to tuck up my garment or hair.”
It was narrated with the same isnad - as my father said - that
The Messenger of Allah (ﷺ) was treated with cupping and gave the cupper his fee, and he was treated with medicine administered through the nose.
It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
“With regard to a mukatab (a slave who has drawn up a contract of manumission with his master and is buying his freedom in instalments), a portion of the diyah of a free man should be paid, commensurate with how much he had paid towards his manumission, and a portion of the diyah of a slave should be paid, commensurate with the extent to which he was still a slave.”
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
There were two men in Madinah who dug graves: Abu 'Ubaidah bin al-Jarrah, who dug graves for the people of Makkah and Abu Talhah who dug graves for the Ansar and made a niche (lahd) for them. When the Messenger of Allah (ﷺ) died, al-'Abbas send two men to them, and said: O AIIah, choose for Your Prophet, They found Abu Talhah but they did not find Abu 'Ubaidah, so he dug a grave for him and made a niche.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
I was behind the Messenger of Allah (ﷺ) and I saw the whiteness of his armpits when he was prostrating.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Prophet (ﷺ) said:
"Every Muslim must do Hajj, and if I said (it should be done) every year, it would be (obligatory)."
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) did ‘Umrah during the Hajj season until he died, as did Abu Bakr until he died, and 'Umar until he died, and 'Uthman until he died. The first one to ban that was Mu'awiyah. Ibn 'Abbas said: I was surprised at that, as he had told me that he cut the hair of the Messenger of Allah (ﷺ) with the head of an arrow.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to teach us the Tashahhud as he taught us the Qur'an, he used to say: "All blessed compliments and good prayers are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah, I bear witness that there is no god except Allah and I bear witness that Muhammad is the Messenger of Allah."
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) was treated with cupping whilst he was in ihram.
It was narrated that Abu Nadrah said: Ibn 'Abbas (رضي الله عنه) was on the minbar of Basrah and I heard him say:
The Prophet of Allah (ﷺ) used to seek refuge with Allah, after every prayer, from four things. He would say: "I seek refuge with Allah from the torment of the grave, I seek refuge with Allah from the torment of Hell, I seek refuge with Allah from trials and tribulations (fitan) both visible and invisible, and I seek refuge with Allah from the tribulation of the one-eyed liar [the Dajjal]."
It was narrated that thm 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) drew four lines and said: "Do you know what this is?" They said, Allah and His Messenger know best. The Messenger of Allah (ﷺ) said: "The best of the women of Paradise: Khadeejah bint Khuwailid, Fatimah bint Muhammad, Asiyah bint Muzahim, the wife of Pharaoh, and Maryam bint 'Imran."
It was narrated from 'Abdullah bin ‘Abbas (رضي الله عنه) that he narrated that he rode behind the Messenger of Allah (ﷺ) one day, and the Messenger of Allah (ﷺ) said to him:
"O boy, I will teach you some words: be mindful of Allah and Allah will take care of you; be mindful of Allah and you will find Him in front of you; if you ask, ask of Allah, and if you seek help, seek help from Allah: and understand that if the nation were to come together to benefit you, they could not benefit you with anything but that which Allah has already decreed for you, and if they were to come together to harm you, they could not harm you with anything but that which Allah has already decreed for you. The pens have been lifted and the pages have dried.”
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) was treated with cupping, and he gave the cupper his fee; and he was treated with medicine administered through the nose.
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Prophet (ﷺ) forbade drinking (directly) from the mouth of waterskin, (eating) an animal that has been tied up and shot at, and (drinking) the milk of animals that feed on filth.
It was narrated that Ibn Juraij said: ‘Ata’ told me that he heard Ibn 'Abbas (رضي الله عنه) say: The Messenger of Allah (ﷺ) said:
“When one of you eats food, let him not wipe his hand until he has licked it or had it licked for him.“ Abuz-Zubair said: I heard Jabir bin 'Abdullah say that: I heard it from the Prophet (ﷺ): "Let the meal not be cleared away until he licks it (his hand) or has it licked for him, for the last of the food is where the barakah (blessing) is.”
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
I offered the eclipse prayer with the Messenger of Allah (ﷺ) and I did not hear a single letter of the Qur'an from him during it.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
I offered the eclipse prayer with the Messenger of Allah (ﷺ), and I did not hear a single letter from him during it.
It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
"Beware of narrating from me anything but what you know. Whoever tells a lie about me deliberately, let him take his place in Hell."
It was narrated that Ibn Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
“In the urine and milk of camels there is healing for those who have a problem in their stomachs.”
It was narrated that Barakah bin al-’Uryan al-Mujashi’i said : I heard Ibn Abbas (رضي الله عنه) say: The Messenger of Allah (ﷺ) said:
"May Allah curse the Jews; animal fat was forbidden to them, so they sold it and consumed its price. When Allah, may He be glorified and exalted, forbids eating something, He also forbids its price."