Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn ‘Abbas (ﷺ) that

He came to the Prophet (ﷺ) when he was praying: I stood on his left, and he took hold of me and made me stand on his right.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) cursed women who visit graves and those who set up places of worship and lamps over them.

It was narrated that Salih, the freed slave of at-Taw'amah said: I heard Ibn 'Abbas (رضي الله عنه) say:

A man asked the Prophet (ﷺ) about something to do with prayer, and the Messenger of Allah (ﷺ) said to him: "Let the water go between your fingers and toes - i.e., do wudoo’ properly.” And among the things he said was: "When you bow, put your hands on your knees until you pause and settle in that position. When you prostrate, press your forehead into the ground until it is firmly placed on the ground.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) used to let his hair hang down. The mushrikeen used to part their hair and the people of the Book used to let their hair hang down, and he liked to do the same as the people of the Book in matters concerning which he had received no command. Then the Messenger of Allah (ﷺ) parted his hair.

It was narrated from ‘Ikrimah that a man asked Ibn ‘Abbas (رضي الله عنه) about the nabeedh of the Messenger of Allah (ﷺ) and he said:

He used to drink during the day that which had been made at night, and he would drink at night that which had been made during the day.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade hollowed-out stumps, gourds, and varnished jars, and he said: “Do not drink from anything but that which has a string.” So they made (vessels) from camel skins, and gave them necks made from sheepskin. News of that reached him and he said: “Only drink from the upper part of it.”

Ibn 'Abbas (رضي الله عنه) said:

I gave the Messenger of Allah (ﷺ) some Zamzam water, and he drank whilst standing.

It was narrated from 'Ubaidullah, from Ibn 'Abbas (رضي الله عنه) that he said:

The victory of Allah, may He be blessed and exalted, was never so great as on the day of Uhud. He said: We disagreed with that, but Ibn 'Abbas said: Between me and those who disagree with me stands the book of Allah, may He be blessed and exalted. Allah, may He be glorified and exalted, says concerning the day of Uhud: "And Allah did indeed fulfill His Promise to you when you were killing them (your enemy) with His Permission; But surely. He forgave you, and Allah is Most Gracious to the believers" (Al 'Imran 3:152). What was meant by that was the archers. The Prophet (ﷺ) posted them in a (particular) place then he said: “Protect our backs; if you see us being killed, do not come to our aid, and if you see us capturing booty, do not come and join us." When the Prophet (ﷺ) began to take booty and they ransacked the camp of the mushrikeen, all the archers ran and entered the camp to join in the plundering, and the ranks of the Messenger of Allah (ﷺ) all gathered like this - and he interlaced the fingers of both hands - and they were all together. When the archers left this gap unprotected that they had been covering, the (enemy) cavalry entered from that place and attacked the Companions of the Prophet (ﷺ), who began to strike one another in a state of confusion. Many of the Muslims were killed, even though at the beginning of the day, the battle had been in favour of the Prophet (ﷺ) and his Companions, to such an extent that seven or nine (mushrik) banner carriers had been killed. The Muslims rushed towards the mountain but they could not get there as people were shouting, To the cave!, because they were being attacked and crushed. The Shaitan shouted, Muhammad has been killed!, and no one doubted that it was true. We remained like that, not doubting that he had been killed, until the Messenger of Allah (ﷺ) appeared between the two Sa’ds, and we recognized him from the way he leaned forward when he walked. Then we rejoiced as if nothing had happened to us. He came and climbed up towards us, saying: “Allah's anger is great against those who bloodied the face of His Messenger." Then he said: “O Allah, it is not right for them to prevail over us,” and then he reached us, A short time passed, then Abu Sufyan appeared, yelling at the bottom of the mountain: Cause your religion to prevail, O Hubal - twice - meaning: show your superiority, Hubal (and vindicate your religion), where is Ibn Abi Kabshah? Where is Ibn Abi Quhafah? When is Ibn al-Khattab? 'Umar said: O Messenger of Allah, shouldn't I answer him? He said: "Yes." When he said: Cause your religion to prevail, O Hubal, ‘Umar said: Allah is Most High and Most Glorious! He (Abu Sufyan) said: O son of al-Khattab, where is Ibn Abi Kabshah? Where is Ibn Abi Quhafah? Where is Ibn al-Khattab? 'Umar said, Here is the Messenger of Allah (ﷺ), here is Abu Bakr, and here l am, 'Umar. Abu Sufyan said: A day in return for the day of Badr; days alternate and war goes in turns. ‘Umar said: We are not equal: our slain are in Paradise and your slain are in Hell. (Abu Sufyan) said: That's what you say! If that is true then we are doomed and lost. Then Abu Sufyan said: You will find among your slain some who have been mutilated, it was not on the orders of our commanders. Then his jahili attitude caught up with him and he said: Indeed that is what happened - and he did not say anything to indicate disapproval.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

A woman brought out a child of hers and said: O Messenger of Allah, is there Hajj for this one? He said: “Yes, and you will have a reward."

It was narrated that Ibn 'Abbas and 'A'ishah (رضي الله عنهما) said:

The Messenger of Allah (ﷺ) moved on from Mina at night.

It was narrated from 'A'ishah and Ibn 'Abbas (رضي الله عنهما) that

The Messenger of Allah (ﷺ) delayed tawaf on the Day of Sacrifice until the night.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

Two men referred a dispute to the Prophet (ﷺ). The Messenger of Allah (ﷺ) asked the claimant for proof, but he did not have any proof, so he asked the defendant to swear an oath, and he swore by Allah, besides Whom there is no other god. The Messenger of Allah (ﷺ) said: “You have sworn an oath, but Allah has forgiven you because of your sincerity in saying, There is no god but Allah.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) used to go out to pass water, then he would wipe his hands with dust. I said: O Messenger of Allah, water is close to you. He said: “How do I know? I may never reach it.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Do not fast Friday on its own."

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) was the most generous of people, and he was at his most generous in Ramadan, when he met Jibreel, Jibreel would come to him every night in Ramadan and review the Qur'an with him. Then the Messenger of Allah (ﷺ) was more generous in doing good than the blowing wind.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

Al-Aslami came to the Messenger of Allah (ﷺ) and confessed to committing zina. He said: “Perhaps you kissed her or touched her or looked at her?"

It was narrated from Abu Hurairah and Ibn 'Abbas (رضي الله عنهما) that the Prophet (ﷺ) said:

“Do not eat an animal that has had its throat partially cut, for that is the slaughter of the Shaitan."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

He forbade every wild animal that has fangs and every bird that has talons.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) passed by Abu Qatadah when he was standing beside a man he had killed, and he said: "Leave him and the booty (the slain man's belongings) alone.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) made (the diyah for) teeth and digits the same.

It was narrated that Sa'eed bin al-Musayyab said: I heard Ibn ‘Abbas (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say:

“The likeness of the one who gives charity then takes back his charity is that of one who vomits, then eats his vomit."

It was narrated that Ibn ‘Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

"The expiation for sin is regret.” And the Messenger of Allah (ﷺ) said: “If you did not sin, Allah, may He be glorified and exalted, would bring another people who would commit sin so that He could forgive them.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

"The teeth are equal and the digits are equal (in terms of diyah)."

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

“Allah has forbidden to you alcohol, gambling and kettledrums." And he said: "Everything that intoxicates is haram.”

It was narrated from Qais bin Habtar that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade the price of alcohol, the fee of a prostitute and the price of a dog and he said: “If its seller comes asking for its price, fill his palms with dust.”