It was narrated that Ibn ‘Abbas said: The Messenger of Allah (ﷺ) said:
"The previously married woman has more right to decide concerning herself than her guardian, and the virgin should be consulted concerning her marriage, and her permission is her silence.”
It was narrated from Ibn "Abbas that a woman of Khath’am asked the Messenger of Allah (ﷺ)
on the morning of Muzdalifah, when al-Fadl bin ‘Abbas was seated behind him on his mount: Allah has made Hajj obligatory for His slaves when my father is an old man and cannot stay on his mount; do you think that I can do Hajj on his behalf? He said: "Yes."
al-Fadl and I came, riding on a female donkey, when the Messenger of Allah (ﷺ) was leading the people in prayer in "Arafah. We passed in front of part of the row, then we dismounted and let (the donkey) graze, and we joined the row, and the Messenger of Allah (ﷺ) did not say anything to me.
the Prophet (ﷺ) set out on the day of the conquest and he was fasting, then when he was in al-Kadeed, he broke his fast, and it is only what the Messenger of Allah (ﷺ) did last that is to be followed. It was said to Sufyan: With regard to the words, it is only what the Messenger of Allah (ﷺ) did last that is to be followed, are these the words of az-Zuhri or of Ibn "Abbas? He said: This is how it appears in the hadeeth.
Sa‘d bin "Ubadah asked the Prophet (ﷺ) about a vow that his mother had made, but she had died before she fulfilled it. He said: "Fulfil it on her behalf.”
It was narrated from Ibn "Abbas, who attributed it to the Prophet (ﷺ):
"The previously married woman has more right to decide concerning herself than her guardian, and in the case of the virgin, the father should consult her about her marriage, and her consent is her silence.”
The Prophet (ﷺ) was in ar-Rawha", and he met some riders and greeted them with salam. He said: "Who are the people?" They said: Muslims. They said: Who are you? He said: “The Messenger of Allah (ﷺ)." A woman rushed to grab the upper arm of a boy and she brought him out of the howdah and said: O Messenger of Allah, is there Hajj for this one? He said: “Yes, and you will be rewarded."
The Messenger of Allah (ﷺ) drew back the curtain and the people were lined up in rows behind Abu Bakr. He said: "O people, there is nothing left of the glad tidings of Prophethood except a good dream that a Muslim sees or that is seen for him. But I have been forbidden to recite the Qur"an when bowing or prostrating. As for bowing glorify your Lord therein, and as for prostrating, strive in du"a", for it is more likely to receive a response (from your Lord).”
It was narrated from Ibn "Abbas, I bear witness that
the Messenger of Allah (ﷺ) prayed before the khutbah on Eid, then he delivered the khutbah, And he thought that the women had not heard, so he went over to them and reminded them (of Allah) and exhorted them and enjoined them to give in charity, and the women started giving their earrings, rings and things.
The Prophet (ﷺ) drank with Ibn "Abbas on his right and Khalid bin al-Waleed on his left. The Prophet (ﷺ) said to him [Ibn "Abbas]: "The drink is yours, but if you want you can give precedence to Khalid.” He said: I will not give precedence to anyone with regard to the leftover water of the Messenger of Allah (ﷺ).
It was narrated that Ibn Abi Mulaikah - in sha Allah - said:
Ibn "Abbas asked for permission to enter upon "A"ishah, and her brother"s sons kept on at her [to let him in]. She said: I am afraid that he will praise me. When he was given permission to enter, he said: There is nothing between you and your meeting your loved ones except the departure of your soul from your body. You were the dearest of the wives of the Messenger of Allah (ﷺ) to him and the Messenger of Allah (ﷺ) would not hold anything dear but that which is good. Your necklace fell from you on the night of al-Abwa’ and verses of Allah were revealed concerning you; there is none of the mosques of the Muslims but verses stating your innocence are recited in them night and day. She said: Spare me your praise, O Ibn "Abbas, for by Allah I wish…
It was narrated from Ibn "Abbas, who attributed it to the Prophet (ﷺ):
“If one of you says, when he has intercourse with his wife, "In the Name of Allah, O Allah, keep the Shaitan away from me and keep the Shaitan away from what You bless us with," if it is decreed that they should have a child as a result of that, the Shaitan will never harm him."
"Abdul-"Azeez bin Rufai" told us: Shaddad bin Ma"qil and I entered upon Ibn "Abbas, and Ibn ‘Abbas said:
The Messenger of Allah (ﷺ) did not leave anything except what is between these two covers. We entered upon Muhammad bin "Ali and he said something similar. And al-Mukhtar used to say: the Revelation.
When Qur"an was revealed to the Prophet (ﷺ), he would want to memorise it. Allah said: "Move not your tongue concerning (the Qur"an, O Muhammad (ﷺ) to make haste therewith. It is for Us to collect it and to give you (O Muhammad(ﷺ)) the ability to recite it (the Qur"an). And when We have recited it to you [O Muhammad (ﷺ) through Jibreel] then follow its (the Qur"an"s) recital” al-Qiyamah 75:16-18].
When he prayed Fair he would lie down until he began to breathe deeply, and we used to say to ‘Amr: The Messenger of Allah (ﷺ) said: “My eyes sleep but my heart does not."
I stayed overnight with my maternal aunt Maimoonah. The Prophet (ﷺ) got up to pray at night. He did a light wudoo’, then he stood (to pray), and Ibn "Abbas did the same as he did, then he came and stood (to pray), and he (the Prophet (ﷺ)) moved him to make him stand on his right. Then he prayed with the Prophet (ﷺ), who then lay down until he breathed deeply. Then the mu’adhdhin came to him and he got up to pray and did not do wudoo’.