Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) prayed wearing a single garment that he wrapped around himself, and used its extra length to protect himself from the heat or coldness of the ground.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

Abu Jahl passed by and said: Didn't I tell you to stop? The Prophet (ﷺ) rebuffed him and Abu Jahl said to him: Why are you rebuffing me, O Muhammad? By Allah, you know there is no man with more helpers to call upon than me. Jibreel (عليه السلام) said: "Then let him call upon his council (of helpers)" [al-'Alaq 96:17]. Ibn 'Abbas said: By Allah, if he had called upon his helpers, the punishing angels would have seized him.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) used to deliver the khutbah on Friday standing, then he would sit down, then he would stand up and deliver (the second) khutbah.

It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

"There is no one among you but he has a companion (qareen) from among the devils appointed (to accompany) him." They said: Even you, O Messenger of Allah? He said, "Yes, but Allah helped me against him and he became Muslim.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

On the night when the Prophet (ﷺ) was taken on the Night Journey (Isra'), he entered Paradise and heard a sound in some part of it. He said: “O Jibreel, what is this?” He said: This is Bilal, the mu'adhdhin. When he came to the people, the Prophet of Allah (ﷺ) said: “Bilal has attained success; I saw such and such for him.” Then he was met by Moosa (عليه السلام), who welcomed him and said: Welcome to the unlettered Prophet. He (the Prophet (ﷺ)) said: "He was a tall, dark man with straight hair down to his ears or above them.” And he said: “Who is this, O Jibreel?" He said: This is Moosa (عليه السلام). Then he went further and was met by ‘Eesa, who welcomed him. He said: "Who is this, O Jibreel?" He said: This is "Eesa. Then he went on and was met by a respectable, dignified old man, who welcomed him and greeted him with salam, and all of them greeted him with salam. He said: “Who is this, O Jibreel?” He said: This is your father Ibraheem. Then he looked into Hell and saw people consuming corpses. He said: “Who are these people, O Jibreel?" He said: These are the ones who eat people's flesh (i.e., gossip). And he saw a man who looked red and blue, of stocky build and dishevelled. He said: "Who is this, O Jibreel?" He said: This is the one who hamstrung the she-camel. Then the Prophet (ﷺ) entered al-Masjid al-Aqsa, he stood up to pray, then he turned around and saw all the Prophets praying with him. When he finished praying, two vessels were brought to him, one from the right and the other from the left. In one of them there was milk and in the other there was honey. He took the milk and drank some of it, and the one who brought the vessel said: You have acted in accordance with sound human nature (done the right thing).

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

I stood with the Prophet (ﷺ) to pray, on his left, and he made me stand on his right.

A similar report was narrated from A’mash, from Sumai' az-Zayyat, the freed slave of Ibn 'Abbas, from Ibn 'Abbas (رضي الله عنه).

A similar report.

It was narrated that Ibn 'Abbas (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say:

“I shall be ahead of you at the Cistern, and whoever comes to it will have succeeded. Some people will be brought and then taken to the left, and I will say: 'O Lord!' But it will be said: ‘They continued turning back on their heels after you were gone.”’

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) was optimistic and not superstitious, and he liked good names.

It was narrated from Ibn 'Abbas (رضي الله عنه), who attributed it to the Prophet (ﷺ), that he said:

“He is not one of us who does not show respect to our old ones and compassion to our young ones, [and does not] enjoin what is good and forbid what is evil."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

"There are five, all of which are evil; the pilgrim in ihram may kill them and they may be killed in the Haram: mice, scorpions, snakes, vicious dogs and crows.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:

“There are five, all of which are evil; the pilgrim in ihram may kill them and they may be killed in the Haram..." A similar report.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) did not prescribe anything but I learned it, apart from three things. I do not know whether the Messenger of Allah (ﷺ) recited in Zuhr and 'Asr or not. And I do not know how he recited this verse: "Wa qad balaghtu minal kibari ‘utiyya” or “ 'usiyya” (referring to the verse "and I have reached the extreme old age” [Maryam 19:8]). Husain said: And I forgot the third. 'Abdullah said: I heard it all from 'Uthman bin Muhammad.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The people of Makkah asked the Prophet (ﷺ) to turn as-Safa into gold for them and to remove the mountains from around them so that they could cultivate (the land). It was said to him: If you want, you can be patient with them or if you want, you can give them what they asked for, but if they disbelieve, they will be destroyed as those who came before them were destroyed. He said: “Rather I shall be patient with them.” Then Allah, may He be glorified and exalted, revealed this verse: "And nothing stops Us from sending the Ayat (proofs, evidences, signs) but that the people of old denied them. And We sent the she-camel to Thamood as a clear sign"[al-Isra' 17:59].

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

Juwairiyah's name was Barrah (meaning righteous), but it was as if the Prophet (ﷺ) disliked that, so he named her Juwairiyah, because he did not like it to be said that he had left a righteous woman. He went out after he prayed, then he came back to her and she said: Since you left, O Messenger of Allah, I have continued in worship. He said to her: "After I left you, I said some words which, if they were to be weighed, would outweigh what you said: ‘Glory be to Allah as much as the number of His creation; glory be to Allah as much as pleases Him; glory be to Allah as much as the weight of His Throne; and glory be to Allah as much as the ink of His words.’”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

"Fast when you see it [the new moon] and break the fast when you see it, and if clouds prevent you from seeing it, then complete the number [of days, in the month]; the month is twenty-nine days,” meaning that it may be shorter [than thirty days].

It was narrated that Ibn 'Abbas (رضي الله عنه) said: A man came to the Prophet (ﷺ) and said:

O Messenger of Allah, my mother has died and she owed a month's fast; should I make it up for her? He said: "If your mother owed a debt, would you pay it off for her?" He said: Yes. He said: "A debt owed to Allah is more deserving of being paid off.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) was treated with cupping and gave the cupper his fee, and he was treated with medicine administered in the nose.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) was asked about offering a sacrifice, stoning the Jamrah and shaving the head, and doing the rituals in different orders, and he said: "No problem."

It was narrated from Ibn 'Abbas (رضي الله عنه) that

A roasted shoulder [of an animal] was brought to the Prophet (ﷺ) and he nibbled some meat from it, then he prayed and he did not do wudoo’ after eating that.

It was narrated from Ibn 'Abbas (رضي الله عنه) that he said: The Messenger of Allah (ﷺ) said:

"Good health and free time [are] two blessings from Allah that many people do not make good use of."

It was narrated from Muhammad bin 'Amr bin 'Ata' that he heard Ibn 'Abbas (رضي الله عنه) say:

I saw the Messenger of Allah (ﷺ) eat from a shoulder or leg [of an animal], then he got up and prayed, and he did not do wudoo’.

It was narrated from Abu Hurairah (رضي الله عنه) that

The Messenger of Allah (ﷺ) used to teach them this supplication as he would teach them a soorah of the Qur'an: “O Allah, I seek refuge in You from the torment of Hell; I seek refuge in You from the torment of the grave; I seek refuge in You from the evil of the Dajjal; and I seek refuge in You from the trials of life and death."

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet of Allah (ﷺ) used to offer supplication at times of distress (saying):

“There is no God but Allah, the Almighty, the Forbearing; there is no God but You, Lord of the mighty Throne; there is no God but You, Lord of the heavens, Lord of the earth and Lord of the noble Throne.”

A similar report was narrated from Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ)

i.e., the supplication at times of distress.