Musnad `Umar b. al-Khattab (ra)

It was narrated that Harithah said:

Some people from Syria came to ‘Umar and said: We have acquired wealth and horses and slaves,and we want to pay zakah on them as a purification. He said: I shall do what my two predecessors did. He consulted the Companions of Muhammad (ﷺ), among whom was ‘Ali, and ‘Ali said: It is good, provided it does not become a regular tax that is taken from them after you are gone.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ، قَالَ جَاءَ نَاسٌ مِنْ أَهْلِ الشَّامِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالُوا إِنَّا قَدْ أَصَبْنَا أَمْوَالًا وَخَيْلًا وَرَقِيقًا نُحِبُّ أَنْ يَكُونَ لَنَا فِيهَا زَكَاةٌ وَطَهُورٌ قَالَ مَا فَعَلَهُ صَاحِبَايَ قَبْلِي فَأَفْعَلَهُ وَاسْتَشَارَ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيهِمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عَلِيٌّ هُوَ حَسَنٌ إِنْ لَمْ يَكُنْ جِزْيَةً رَاتِبَةً يُؤْخَذُونَ بِهَا مِنْ بَعْدِكَ‏.‏

It was narrated from Abu Wa'il that as-Subayy bin Ma'bad was a Bedouin Taghlibi Christian who became Muslim. He asked:

Which deed is best? He was told: Jihad for the sake of Allah, may He be glorified and exalted. He wanted to go for jihad, but it was said to him: Have you done Hajj? He said no. So it was said to him: Go for Haji and 'Umrah, then go for jihad. So he set out and when he was in al-Hawa'it, he entered ihram for both Haji and 'Umrah together, Zaid bin Soohan and Salman bin Rabee'ah saw him and said: He is more astray than his camel, or he is no more guided than his camel. He went to ‘Umar and told him what they had said. He said: You have been guided to the Sunnah of your Prophet (ﷺ) . Al-Hakam said: I said to Abu Wa'il. Did as-Subayy tell you that? He said: Yes

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ أَبِي وَائِلٍ، أَنَّ الصُّبَيَّ بْنَ مَعْبَدٍ، كَانَ نَصْرَانِيًّا تَغْلِبِيًّا أَعْرَابِيًّا فَأَسْلَمَ فَسَأَلَ أَيُّ الْعَمَلِ أَفْضَلُ فَقِيلَ لَهُ الْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَرَادَ أَنْ يُجَاهِدَ فَقِيلَ لَهُ حَجَجْتَ فَقَالَ لَا فَقِيلَ حُجَّ وَاعْتَمِرْ ثُمَّ جَاهِدْ فَانْطَلَقَ حَتَّى إِذَا كَانَ بِالْحَوَابِطِ أَهَلَّ بِهِمَا جَمِيعًا فَرَآهُ زَيْدُ بْنُ صُوحَانَ وَسَلْمَانُ بْنُ رَبِيعَةَ فَقَالَا لَهُوَ أَضَلُّ مِنْ جَمَلِهِ أَوْ مَا هُوَ بِأَهْدَى مِنْ نَاقَتِهِ فَانْطَلَقَ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرَهُ بِقَوْلِهِمَا فَقَالَ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْحَكَمُ فَقُلْتُ لِأَبِي وَائِلٍ حَدَّثَكَ الصُّبَيُّ فَقَالَ نَعَمْ‏.‏

Amr bin Maimoon said:

‘Umar led us in praying Fajr in Jam', then he stood up and said: The mushrikoon used not to depart until the sun rose, but the Messenger of Allah (ﷺ) differed from them and moved on before the sun rose.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، قَالَ صَلَّى بِنَا عُمَرُ بِجَمْعٍ الصُّبْحَ ثُمَّ وَقَفَ وَقَالَ إِنَّ الْمُشْرِكِينَ كَانُوا لَا يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالَفَهُمْ ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ‏.‏

Asim bin Kulaib said:

My father said: I told Ibn 'Abbas and he said: What is so amazing about that? When ʼUmar called the prominent shaikhs among the Companions of Muhammad ﷺ, he would call me with them and say: Do not speak until they have spoken. He called us one day or one night and said: The Messenger of Allah ﷺ said about Lailatal-Qadr what you know, so seek it in the odd numbered nights of the last ten nights; on which odd-numbered night do you think it is?

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، قَالَ قَالَ أَبِي فَحَدَّثَنَا بِهِ ابْنُ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ وَمَا أَعْجَبَكَ مِنْ ذَلِكَ كَانَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِذَا دَعَا الْأَشْيَاخَ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَانِي مَعَهُمْ فَقَالَ لَا تَتَكَلَّمْ حَتَّى يَتَكَلَّمُوا قَالَ فَدَعَانَا ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي لَيْلَةِ الْقَدْرِ مَا قَدْ عَلِمْتُمْ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وِتْرًا فَفِي أَيِّ الْوِتْرِ تَرَوْنَهَا‏.‏

Shu'bah said:

I heard 'Asim bin 'Amr al-Bajali narrate from one of those who asked ‘Umar bin al-Khattab. We have come to you to ask you about three things: A man's nafl prayer in his house, Ghusl in the case of janabah, and what it is appropriate for a man to do with his wife when she is menstruating. He said: Are you magicians? You have asked me about something that no one has asked me about since I asked the Messenger of Allah (ﷺ) about it, and he said: `A man's nafl prayer in his house is light, so whoever wishes, let him illuminate his house.` And he said with regard to ghusl in the case of janabah: `Let him wash his private parts, then do wudoo', then pour water over his head three times.` And he said concerning the menstruating woman: `The [Husband may enjoy] whatever is above the izar (waist wrapper).`

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَاصِمَ بْنَ عَمْرٍو الْبَجَلِيَّ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ الْقَوْمِ الَّذِينَ سَأَلُوا عُمَرَ بْنَ الْخَطَّابِ فَقَالُوا لَهُ إِنَّمَا أَتَيْنَاكَ نَسْأَلُكَ عَنْ ثَلَاثٍ، عَنْ صَلَاةِ الرَّجُلِ، فِي بَيْتِهِ تَطَوُّعًا وَعَنْ الْغُسْلِ، مِنْ الْجَنَابَةِ وَعَنْ الرَّجُلِ، مَا يَصْلُحُ لَهُ مِنْ امْرَأَتِهِ إِذَا كَانَتْ حَائِضًا فَقَالَ أَسُحَّارٌ أَنْتُمْ لَقَدْ سَأَلْتُمُونِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ مُنْذُ سَأَلْتُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَلَاةُ الرَّجُلِ فِي بَيْتِهِ تَطَوُّعًا نُورٌ فَمَنْ شَاءَ نَوَّرَ بَيْتَهُ وَقَالَ فِي الْغُسْلِ مِنْ الْجَنَابَةِ يَغْسِلُ فَرْجَهُ ثُمَّ يَتَوَضَّأُ ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثًا وَقَالَ فِي الْحَائِضِ لَهُ مَا فَوْقَ الْإِزَارِ‏.‏

It was narrated from Ibn 'Umar that he said:

I saw Sa'd bin Abi Waqqas wiping over his khuffain in Iraq when he did wudoo’ and I objected to that When we met with 'Umar bin al-Khattab, he said to me. Ask your father about what you objected to me doing of wiping over my khuffain, I mentioned that to him and he said: If Sa'd tells you something, do not object to it, for the Messenger of Allah (ﷺ) used to wipe over his khuffain.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ رَأَيْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَمْسَحُ عَلَى خُفَّيْهِ بِالْعِرَاقِ حِينَ يَتَوَضَّأُ فَأَنْكَرْتُ ذَلِكَ عَلَيْهِ قَالَ فَلَمَّا اجْتَمَعْنَا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ لِي سَلْ أَبَاكَ عَمَّا أَنْكَرْتَ عَلَيَّ مِنْ مَسْحِ الْخُفَّيْنِ قَالَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِذَا حَدَّثَكَ سَعْدٌ بِشَيْءٍ فَلَا تَرُدَّ عَلَيْهِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْسَحُ عَلَى الْخُفَّيْنِ‏.‏

It was narrated from ‘Abdullah bin 'Umar, from Sa'd bin Abi Waqqas that the Messenger of Allah (ﷺ) used to wipe over his khuffain. 'Abdullah bin 'Umar asked 'Umar about that and he said:

Yes, if Sa'd narrates some-thing to you from the Messenger of Allah (ﷺ), do not ask anyone else about it.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ مَسَحَ عَلَى الْخُفَّيْنِ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ سَأَلَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ ذَلِكَ فَقَالَ نَعَمْ إِذَا حَدَّثَكَ سَعْدٌ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَلَا تَسْأَلْ عَنْهُ غَيْرَهُ‏.‏

It was narrated from Ma'dan bin Abi Talhah that 'Umar bin al Khattab delivered a khutbah on Friday, and he mentioned the Prophet (ﷺ) of Allah ﷺ and Abu Bakr رضي الله عنه . He said:

I saw a dream that I can only interpret as meaning that my death is near; I saw as if a rooster pecked me twice, and I was told that it was a red rooster. I told this dream to Asma’ bint 'Umais, the wife of Abu Bakr , and she said: You will be killed by a Persian man. The people are asking me to appoint a successor, but Allah will not cause His religion and His caliphate, with which He sent His Prophet (ﷺ) ﷺ to be lost. If death comes to me soon, then the caliphate is to be decided by these six men with whom the Messenger of Allah (ﷺ) was pleased when he died. Whichever of them you swear allegiance to, then listen to him and obey. I know that some people will object to this matter. I have fought them with my own hands in the defence of Islam. They are the enemies of Allah and misguided kafirs. By Allah, I am not leaving behind anything that my Lord instructed me to do and I came to the position of caliphate on that basis that is more important to me than kalalah. By Allah, the Prophet (ﷺ) of Allah ﷺ never emphasised any issue to me since I accompanied him more than the issue of kalalah, until he poked me in the chest with his finger and said: `Is not ayatas-saif (the verse of summer, i.e., it was revealed in summer), which appears at the end of Sooratan Nisa', sufficient for you?` If I live I will issue a decree that will be so clear that those who read the Qur'an and those who do not read it will be able to make decisions concerning it. I call upon Allah to bear witness over the governors of the regions, for I only sent them to be just and to teach the people their religion and the Sunnah of the Prophet (ﷺ) ﷺ and to refer to me concerning any difficult matter. O people, you eat two plants which I find to be nothing but repugnant, this onion and garlic. I remember the Messenger of Allah ﷺ, if he noticed their smell coming from a man in the mosque, he would issue orders that he taken out from the mosque to al-Baqee'. Whoever must eat them, let him cook them to death.” He said: He addressed the people on Friday and was attacked on Wednesday.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَامَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ رَأَيْتُ رُؤْيَا لَا أُرَاهَا إِلَّا لِحُضُورِ أَجَلِي رَأَيْتُ كَأَنَّ دِيكًا نَقَرَنِي نَقْرَتَيْنِ قَالَ وَذَكَرَ لِي أَنَّهُ دِيكٌ أَحْمَرُ فَقَصَصْتُهَا عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ امْرَأَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَتْ يَقْتُلُكَ رَجُلٌ مِنْ الْعَجَمِ قَالَ وَإِنَّ النَّاسَ يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ لَمْ يَكُنْ لِيُضَيِّعَ دِينَهُ وَخِلَافَتَهُ الَّتِي بَعَثَ بِهَا نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ يَعْجَلْ بِي أَمْرٌ فَإِنَّ الشُّورَى فِي هَؤُلَاءِ السِّتَّةِ الَّذِينَ مَاتَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ فَمَنْ بَايَعْتُمْ مِنْهُمْ فَاسْمَعُوا لَهُ وَأَطِيعُوا وَإِنِّي أَعْلَمُ أَنَّ أُنَاسًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ أَنَا قَاتَلْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ أُولَئِكَ أَعْدَاءُ اللَّهِ الْكُفَّارُ الضُّلَّالُ وَايْمُ اللَّهِ مَا أَتْرُكُ فِيمَا عَهِدَ إِلَيَّ رَبِّي فَاسْتَخْلَفَنِي شَيْئًا أَهَمَّ إِلَيَّ مِنْ الْكَلَالَةِ وَايْمُ اللَّهِ مَا أَغْلَظَ لِي نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ مُنْذُ صَحِبْتُهُ أَشَدَّ مَا أَغْلَظَ لِي فِي شَأْنِ الْكَلَالَةِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي نَزَلَتْ فِي آخِرِ سُورَةِ النِّسَاءِ وَإِنِّي إِنْ أَعِشْ فَسَأَقْضِي فِيهَا بِقَضَاءٍ يَعْلَمُهُ مَنْ يَقْرَأُ وَمَنْ لَا يَقْرَأُ وَإِنِّي أُشْهِدُ اللَّهَ عَلَى أُمَرَاءِ الْأَمْصَارِ إِنِّي إِنَّمَا بَعَثْتُهُمْ لِيُعَلِّمُوا النَّاسَ دِينَهُمْ وَيُبَيِّنُوا لَهُمْ سُنَّةَ نَبِيِّهِمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَرْفَعُوا إِلَيَّ مَا عُمِّيَ عَلَيْهِمْ ثُمَّ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ هَذَا الثُّومُ وَالْبَصَلُ وَايْمُ اللَّهِ لَقَدْ كُنْتُ أَرَى نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجِدُ رِيحَهُمَا مِنْ الرَّجُلِ فَيَأْمُرُ بِهِ فَيُؤْخَذُ بِيَدِهِ فَيُخْرَجُ بِهِ مِنْ الْمَسْجِدِ حَتَّى يُؤْتَى بِهِ الْبَقِيعَ فَمَنْ أَكَلَهُمَا لَا بُدَّ فَلْيُمِتْهُمَا طَبْخًا قَالَ فَخَطَبَ النَّاسَ يَوْمَ الْجُمُعَةِ وَأُصِيبَ يَوْمَ الْأَرْبِعَاءِ‏.‏

It was narrated that ‘Abdullah bin 'Umar said az-Zubair, al Miqdad bin al-Aswad and I went out to our property in Khaibar to take care of it. When we got there, we dispersed, each man going to his property. I was attacked under cover of night when I was sleeping on my bed and my arms were dislocated at the elbows. In the morning, my two companions were called and they came and asked me:

Who did this to you? l said: I do not know. They treated my arms then they brought me to ‘Umar who said: This is the work of some Jews. Then he stood and addressed the people, and said: O people, the Messenger of Allah (ﷺ) made a deal with the Jews of Khaibar on the basis that we could expel them whenever we want. They have attacked 'Abdullah bin ‘Umar and dislocated his arms, as you heard about their attack on the Ansari before him. We do not doubt that they are the ones who did it, as we have no other enemy but them. Whoever has property in Khaibar, let him go there, for I am going to expel the Jews. Then he expelled them.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي نَافِعٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ خَرَجْتُ أَنَا وَالزُّبَيْرُ، والْمِقْدَادُ بْنُ الْأَسْوَدِ، إِلَى أَمْوَالِنَا بِخَيْبَرَ نَتَعَاهَدُهَا فَلَمَّا قَدِمْنَاهَا تَفَرَّقْنَا فِي أَمْوَالِنَا قَالَ فَعُدِيَ عَلَيَّ تَحْتَ اللَّيْلِ وَأَنَا نَائِمٌ عَلَى فِرَاشِي فَفُدِعَتْ يَدَايَ مِنْ مِرْفَقِي فَلَمَّا أَصْبَحْتُ اسْتُصْرِخَ عَلَيَّ صَاحِبَايَ فَأَتَيَانِي فَسَأَلَانِي عَمَّنْ صَنَعَ هَذَا بِكَ قُلْتُ لَا أَدْرِي قَالَ فَأَصْلَحَا مِنْ يَدَيَّ ثُمَّ قَدِمُوا بِي عَلَى عُمَرَ فَقَالَ هَذَا عَمَلُ يَهُودَ ثُمَّ قَامَ فِي النَّاسِ خَطِيبًا فَقَالَ أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَنَّا نُخْرِجُهُمْ إِذَا شِئْنَا وَقَدْ عَدَوْا عَلَى عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَفَدَعُوا يَدَيْهِ كَمَا بَلَغَكُمْ مَعَ عَدْوَتِهِمْ عَلَى الْأَنْصَارِ قَبْلَهُ لَا نَشُكُّ أَنَّهُمْ أَصْحَابُهُمْ لَيْسَ لَنَا هُنَاكَ عَدُوٌّ غَيْرَهُمْ فَمَنْ كَانَ لَهُ مَالٌ بِخَيْبَرَ فَلْيَلْحَقْ بِهِ فَإِنِّي مُخْرِجٌ يَهُودَ فَأَخْرَجَهُمْ‏.‏

It was narrated from Abu Hurairah that whilst 'Umar bin al-Khattab was delivering the khutbah on Friday, a man came and ‘Umar said:

Why are you coming late to the prayer? The man said: As soon as I heard the call, I did wudoo’. He said: Did you not also hear that the Messenger of Allah ﷺ said: `Before one of you goes to Jumu'ah, let him do ghusl?`

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، وَحُسَيْنُ بْنُ مُحَمَّدٍ، قَالَا حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ بَيْنَا هُوَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ عُمَرُ لِمَ تَحْتَبِسُونَ عَنْ الصَّلَاةِ فَقَالَ الرَّجُلُ مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ فَقَالَ أَيْضًا أَوَلَمْ تَسْمَعُوا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ‏.‏

It was narrated that Abu 'Uthman said:

A letter came to us from ‘Umar when we were in Azerbaijan (in which it said): O 'Utbah bin Farqad, beware of luxury, the clothing of the mushrikeen and wearing silk, for the Messenger of Allah (ﷺ) forbade us to wear silk and said, “Except this much,` and the Messenger of Allah (ﷺ) held up two fingers to us.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ أَبِي عُثْمَانَ، قَالَ جَاءَنَا كِتَابُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَنَحْنُ بِأَذْرَبِيجَانَ يَا عُتْبَةَ بْنَ فَرْقَدٍ وَإِيَّاكُمْ وَالتَّنَعُّمَ وَزِيَّ أَهْلِ الشِّرْكِ وَلَبُوسَ الْحَرِيرِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانَا عَنْ لَبُوسِ الْحَرِيرِ وَقَالَ إِلَّا هَكَذَا وَرَفَعَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِصْبَعَيْهِ‏.‏

It was narrated from Abu Sinan al-Du'ali that he entered upon 'Umar bin al-Khattab with whom there was a group of the earliest Muhajireen, 'Umar sent for a basket that had been brought to him from Iraq, in which there was a ring. One of his sons took it and put it in his mouth. ‘Umar took it from him, then 'Umar wept and those who were with him said:

Why are you weeping when Allah has granted victory to you and caused you to prevail over your enemies and granted you joy? 'Umar said: I heard the Messenger of Allah ﷺ say: `Accumulation of worldly luxuries does not become available to any people but Allah, may He Be glorified and exalted, stirs up among them enmity and hatred until the Day of Resurrection, and that concerns me.`

حَدَّثَنَا حَسَنٌ، قَالَ حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الْأَسْوَدِ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ ابْنِ لَبِيبَةَ، يُحَدِّثُ عَنْ أَبِي سِنَانٍ الدُّؤَلِيِّ، أَنَّهُ دَخَلَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَعِنْدَهُ نَفَرٌ مِنْ الْمُهَاجِرِينَ الْأَوَّلِينَ فَأَرْسَلَ عُمَرُ إِلَى سَفَطٍ أُتِيَ بِهِ مِنْ قَلْعَةٍ مِنْ الْعِرَاقِ فَكَانَ فِيهِ خَاتَمٌ فَأَخَذَهُ بَعْضُ بَنِيهِ فَأَدْخَلَهُ فِي فِيهِ فَانْتَزَعَهُ عُمَرُ مِنْهُ ثُمَّ بَكَى عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ مَنْ عِنْدَهُ لِمَ تَبْكِي وَقَدْ فَتَحَ اللَّهُ لَكَ وَأَظْهَرَكَ عَلَى عَدُوِّكَ وَأَقَرَّ عَيْنَكَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا تُفْتَحُ الدُّنْيَا عَلَى أَحَدٍ إِلَّا أَلْقَى اللَّهُ عَزَّ وَجَلَّ بَيْنَهُمْ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ وَأَنَا أُشْفِقُ مِنْ ذَلِكَ‏.‏

It was narrated from 'Abdullah bin 'Umar, that his father said:

I asked the Messenger of Allah (ﷺ) what one of us should do if he becomes junub then wants to sleep before doing ghusl. The Messenger of Allah (ﷺ) said: “Let him do wudoo' as for prayer, then he may go to sleep.`

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيْفَ يَصْنَعُ أَحَدُنَا إِذَا هُوَ أَجْنَبَ ثُمَّ أَرَادَ أَنْ يَنَامَ قَبْلَ أَنْ يَغْتَسِلَ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ لِيَنَمْ‏.‏

It was narrated that 'Abdullah bin 'Abbas said:

I heard 'Umar bin al-Khattab say: When ‘Abdullah bin Ubayy died, the Messenger of Allah ﷺ was called to offer the funeral prayer for him, and when he stood by the deceased and was about to offer the prayer for him. I went and stood before him and said: O Messenger of Allah, (will you offer the funeral prayer) for the enemy of Allah who said such and such? and I listed what he had done. And the Messenger of Allah ﷺ was smiling until when I had said too much, he said: `Move away from me, O ‘Umar, for I was given the choice and I have chosen. It was said: `Whether you (O Muhammad) ask forgiveness for them (hypocrites) or ask not forgiveness for them- (and even) if you ask seventy times for their forgiveness-Allah will not forgive them' [at-Tawbah 9:80]. If I knew that by asking for forgiveness more than seventy times they would be forgiven, I would have done that.` He said: Then he offered the funeral prayer for him, and walked with him (his bier), and stood by his grave until the burial was completed. He said: I was astounded that I had spoken so audaciously to the Messenger of Allah ﷺ; Allah and His Messenger know best. By Allah, it was not long before these two verses were revealed: “And never (O Muhammad pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were Fasiqoon (rebellious, - disobedient to AIlah and His Messenger).`[at-Tawbah9:84]. So after that the Messenger of Allah ﷺ did not offer the funeral prayer for any hypocrite or stand by his grave until he passed away.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ عَلَيْهِ فَقَامَ إِلَيْهِ فَلَمَّا وَقَفَ عَلَيْهِ يُرِيدُ الصَّلَاةَ تَحَوَّلْتُ حَتَّى قُمْتُ فِي صَدْرِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَلَى عَدُوِّ اللَّهِ عَبْدِ اللَّهِ بْنِ أُبَيٍّ الْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا يُعَدِّدُ أَيَّامَهُ قَالَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ حَتَّى إِذَا أَكْثَرْتُ عَلَيْهِ قَالَ أَخِّرْ عَنِّي يَا عُمَرُ إِنِّي خُيِّرْتُ فَاخْتَرْتُ وَقَدْ قِيلَ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ قَالَ ثُمَّ صَلَّى عَلَيْهِ وَمَشَى مَعَهُ فَقَامَ عَلَى قَبْرِهِ حَتَّى فُرِغَ مِنْهُ قَالَ فَعَجَبٌ لِي وَجَرَاءَتِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَوَاللَّهِ مَا كَانَ إِلَّا يَسِيرًا حَتَّى نَزَلَتْ هَاتَانِ الْآيَتَانِ ‏{‏وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ‏}‏ فَمَا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَهُ عَلَى مُنَافِقٍ وَلَا قَامَ عَلَى قَبْرِهِ حَتَّى قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ‏.‏

Abdullah bin 'Umar used to say:

If a man has only one garment, let him wrap it around his waist and then pray, for I heard 'Umar bin al-Khattab say that, and he said: Do not wrap it around the whole body if it is only one garment, as the Jews do. Nati' said: If I tell you that he attributed that to the Messenger of Allah ﷺ, I hope that I would not be lying.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، كَمَا حَدَّثَنِي عَنْهُ، نَافِعٌ مَوْلَاهُ قَالَ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ إِذَا لَمْ يَكُنْ لِلرَّجُلِ إِلَّا ثَوْبٌ وَاحِدٌ فَلْيَأْتَزِرْ بِهِ ثُمَّ لِيُصَلِّ فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ ذَلِكَ وَيَقُولُ لَا تَلْتَحِفُوا بِالثَّوْبِ إِذَا كَانَ وَحْدَهُ كَمَا تَفْعَلُ الْيَهُودُ قَالَ نَافِعٌ وَلَوْ قُلْتُ لَكُمْ إِنَّهُ أَسْنَدَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَرَجَوْتُ أَنْ لَا أَكُونَ كَذَبْتُ‏.‏

It was narrated that ‘Uqbah bin ‘Amir said:

Umar told me that he heard the Messenger of Allah ﷺsay: “Whoever dies believing in Allah and the Last Day, it will said to him: ‘Enter Paradise from whichever of the eight gates of Paradise you wish.`

حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا زِيَادُ بْنُ مِخْرَاقٍ، عَنْ شَهْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ حَدَّثَنِي عُمَرُ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ مَاتَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ قِيلَ لَهُ ادْخُلْ الْجَنَّةَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شِئْتَ‏.‏

It was narrated that Mujahid said:

A man struck a son of his with a sword and killed him. The matter was referred to 'Umar and he said. Were it not that I heard the Messenger of Allah ﷺ say, “No father should be executed in retaliation for killing his son.` I would have executed you before you left.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، قَالَ أَخْبَرَنَا جَعْفَرٌ يَعْنِي الْأَحْمَرَ، عَنْ مُطَرِّفٍ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، قَالَ حَذَفَ رَجُلٌ ابْنًا لَهُ بِسَيْفٍ فَقَتَلَهُ فَرُفِعَ إِلَى عُمَرَ فَقَالَ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُقَادُ الْوَالِدُ مِنْ وَلَدِهِ لَقَتَلْتُكَ قَبْلَ أَنْ تَبْرَحَ‏.‏

It was narrated that 'Abis bin Rabee'ah said:

I saw 'Umar look at the Black Stone and say: By Allah, were it not that I saw the Messenger of Allah ﷺ kiss you, I would not have kissed you. Then he kissed it.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ سُلَيْمَانَ الْأَعْمَشِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عُمَرَ نَظَرَ إِلَى الْحَجَرِ فَقَالَ أَمَا وَاللَّهِ لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ مَا قَبَّلْتُكَ ثُمَّ قَبَّلَهُ‏.‏

It was narrated from 'Abdullah bin as-Sa'di that he came to 'Umar bin al-Khattab during his caliphate and 'Umar said to him:

Was I not told that you do work for people, then when you are given your wages you do not accept it? I said: Yes. `Umar said: Why do you do that? I said: I have horses and slaves, and I am well off. I want my work to be an act of charity towards the Muslims. 'Umar said: Do not do that, for I wanted to do the same as you want to do. The Prophet (ﷺ) ﷺ would give me some payment and I would say: Give it to one who is more in need of it than me. One day he gave me something and I said: Give it to one who is more in need of it than me. The Prophet (ﷺ) ﷺ said: `Take it, keep it, and give it in charity, Whatever of this wealth comes to you when you are not hoping for it or asking for it, accept it, but if it does not come to you, do not hope for it.”

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا السَّائِبُ بْنُ يَزِيدَ ابْنُ أُخْتِ، نَمِرٍ أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا قَالَ فَقُلْتُ بَلَى فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَمَا تُرِيدُ إِلَى ذَلِكَ قَالَ قُلْتُ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ تَكُونَ عُمَالَتِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَا تَفْعَلْ فَإِنِّي قَدْ كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي قَالَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ‏.‏

Rabee'ah bin Darraj narrated that 'Ali bin Abi Talib prayed two naft rak'ahs after ‘Asr on the road to Makkah, and 'Umar saw him and got angry with him, then he said:

By Allah, I am certain that the Messenger of Allah ﷺ forbade that.

حَدَّثَنَا سَكَنُ بْنُ نَافِعٍ الْبَاهِلِيُّ، قَالَ حَدَّثَنَا صَالِحٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ دَرَّاجٍ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ سَبَّحَ بَعْدَ الْعَصْرِ رَكْعَتَيْنِ فِي طَرِيقِ مَكَّةَ فَرَآهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَتَغَيَّظَ عَلَيْهِ ثُمَّ قَالَ أَمَا وَاللَّهِ لَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا‏.‏

It was narrated from a man of Quraish from Banu Sahm, that a man among them who was called Majidah said:

I had a fight with a slave and he bit my ear and took a piece out of it, or I bit his ear and took a piece out of it. When Abu Bakr came to us for Hajj, our case was referred to him, and he said: Take them to 'Umar bin al-Khattab, and if the one who caused the injury has reached puberty, let retaliation be taken. When we were brought to ‘Umar, he examined us and said: Yes, this one has reached the age where retaliation may be sought. Call a cupper for me. When he mentioned the cupper, he said: I heard the Messenger of Allah ﷺ say: `I gave a slave to my maternal aunt and I hope that Allah will bless him for her, and I told her not to let him be a cupper, a butcher or a goldsmith.” It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.

حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ رَجُلٍ، مِنْ قُرَيْشٍ مِنْ بَنِي سَهْمٍ عَنْ رَجُلٍ، مِنْهُمْ يُقَالُ لَهُ مَاجِدَةُ قَالَ عَارَمْتُ غُلَامًا بِمَكَّةَ فَعَضَّ أُذُنِي فَقَطَعَ مِنْهَا أَوْ عَضِضْتُ أُذُنَهُ فَقَطَعْتُ مِنْهَا فَلَمَّا قَدِمَ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَاجًّا رُفِعْنَا إِلَيْهِ فَقَالَ انْطَلِقُوا بِهِمَا إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَإِنْ كَانَ الْجَارِحُ بَلَغَ أَنْ يُقْتَصَّ مِنْهُ فَلْيَقْتَصَّ قَالَ فَلَمَّا انْتُهِيَ بِنَا إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ نَظَرَ إِلَيْنَا فَقَالَ نَعَمْ قَدْ بَلَغَ هَذَا أَنْ يُقْتَصَّ مِنْهُ ادْعُوا لِي حَجَّامًا فَلَمَّا ذَكَرَ الْحَجَّامَ قَالَ أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَدْ أَعْطَيْتُ خَالَتِي غُلَامًا وَأَنَا أَرْجُو أَنْ يُبَارِكَ اللَّهُ لَهَا فِيهِ وَقَدْ نَهَيْتُهَا أَنْ تَجْعَلَهُ حَجَّامًا أَوْ قَصَّابًا أَوْ صَائِغًا حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ‏.‏

It was narrated that Abu Sa'eed said:

‘Umar addressed the people and said: Allah, may He be glorified and exalted, granted whatever concessions. He willed to His Prophet (ﷺ) ﷺ, and the Prophet (ﷺ) of Allah ﷺ has passed away, so complete Hajj and 'Umrah as Allah has commanded you, and guard the chastity of these women.

حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ خَطَبَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ النَّاسَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ رَخَّصَ لِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَاءَ وَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ مَضَى لِسَبِيلِهِ فَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ كَمَا أَمَرَكُمْ اللَّهُ عَزَّ وَجَلَّ وَحَصِّنُوا فُرُوجَ هَذِهِ النِّسَاءِ‏.‏

It was narrated from Ibn 'Umar, that 'Umar bin al-Khattab رضي الله عنه said:

The Messenger of Allah ﷺ was asked: Can a man go to sleep when he is junub? He said: `Yes, if he does wudoo’.`

حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيَرْقُدُ الرَّجُلُ إِذَا أَجْنَبَ قَالَ نَعَمْ إِذَا تَوَضَّأَ‏.‏

It was narrated from Rabee'ah bin Darraj, that 'Ali رضي الله عنه prayed two rakʼahs after ‘Asr, and ‘Umar got angry with him and said:

Don't you know that the Messenger of Allah ﷺ used to forbid this?

حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، قَالَ أَخْبَرَنَا ابْنُ الْمُبَارَكِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ رَبِيعَةَ بْنِ دَرَّاجٍ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ فَتَغَيَّظَ عَلَيْهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَقَالَ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْهَانَا عَنْهَا‏.‏

Shuraih bin 'Ubaid narrated that 'Umar bin al-Khattab .رضي الله عنه said:

I went out looking for the Messenger of Allah ﷺ before I became Muslim, and I found that he had reached the mosque before me. I stood behind him and he started to recite Sooratal-Haqqah, and I was amazed by the way in which the Qur'an was composed. I said: By Allah, this man is a poet as Quraish said. Then he recited: `That this is verily, the word of an honoured Messenger [i.e. Jibreel (Gabriel) or Muhammad which he has brought from Allah]. It is not the word of a poet, little is that you believe!” [al-Haqqah 69:40-41]. I said: (He is a) soothsayer. He said: “Nor is it the word of a soothsayer (or a foreteller), little is that you remember! This is the Revelation sent down from the Lord of the 'Alameen (mankind, jinn and all that exists). And if he (Muhammad ﷺ) had forged a false saying concerning Us (Allah). We surely would have seized him by his right hand (or with power and might), And then We certainly would have cut off his life artery (aorta), And none of you could have withheld Us from (punishing) him...” [al-Haqqah 69:42—47]. lle said: Then I felt an overwhelming attraction to Islam.

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا صَفْوَانُ، حَدَّثَنَا شُرَيْحُ بْنُ عُبَيْدٍ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ خَرَجْتُ أَتَعَرَّضُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ أُسْلِمَ فَوَجَدْتُهُ قَدْ سَبَقَنِي إِلَى الْمَسْجِدِ فَقُمْتُ خَلْفَهُ فَاسْتَفْتَحَ سُورَةَ الْحَاقَّةِ فَجَعَلْتُ أَعْجَبُ مِنْ تَأْلِيفِ الْقُرْآنِ قَالَ فَقُلْتُ هَذَا وَاللَّهِ شَاعِرٌ كَمَا قَالَتْ قُرَيْشٌ قَالَ فَقَرَأَ ‏{‏إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَا تُؤْمِنُونَ‏}‏ قَالَ قُلْتُ كَاهِنٌ قَالَ ‏{‏وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَا تَذَكَّرُونَ تَنْزِيلٌ مِنْ رَبِّ الْعَالَمِينَ وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ لَأَخَذْنَا مِنْهُ بِالْيَمِينِ ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ فَمَا مِنْكُمْ مِنْ أَحَدٍ عَنْهُ حَاجِزِينَ‏}‏ إِلَى آخِرِ السُّورَةِ قَالَ فَوَقَعَ الْإِسْلَامُ فِي قَلْبِي كُلَّ مَوْقِعٍ‏.‏